Tag: discipleship

Righteousness: His, Yours? (or Ours?)

“All of us are dirty with sin.
All the right things we have done are like filthy pieces of cloth.
All of us are like dead leaves,
and our sins, like the wind, have carried us away. “ 

Isaiah 64:6, NCV

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I have this reoccurring nightmare. I jump out of a plane.  I deploy my parachute, and it opens.  But it is completely full of holes!  Yikes!  I wake up before I splat. And then I think in a spiritual sense— what a relief it is to have a holiness that is given, or imputed.  If somehow you could turn off the spigot of the holiness he gives, and then run on your own merits; how far would you go?

Among good Christian people, there is an occupational hazard of sorts, and that is to “advance” in our thinking to that place where we are doing fine on our own.  We very much appreciated Jesus’ help– but now, at this moment, I must figure it out by myself.  This line of thinking, is called “self-righteousness.”

“Many have passed the rocks of gross sins – who have suffered shipwreck upon the sands of self-righteousness.” 

—William Secker:’The Consistent Christian,’ 1660

We begin to travel in our sense of ourselves, away from a desperate, clinging to a trust in his mercy that is moving to a place of a confident, strutting awareness of having put ourselves back together again.  This is the ‘evil ones’ work– to steer you into self-righteousness.  Once you get there, he can just release you and let you ‘stew in your own juices,’ while he rules over your soul.

Becoming self-righteous should scare us to death.  It will damn our souls just as quick as adultery, or murder.  It is evil, and it sedates us to the place where it can work, unhindered and unchallenged.  I’ve read that some predators inject first an anesthetic to soothe their prey. This enables them to take their time, as they slaughter them.

I have had several bouts with self-righteousness.  (And I bet I’ll have several more.)  It is sin that will give you a wonderful back massage, just before it reaches for the knife that will cut your throat.  Somehow, we are lulled into this and my! I’m such a good person (even after such a dark and evil start.)

“Self-righteousness is the largest idol of the human heart – the idol which man loves most and God hates most. Dearly beloved, you will always be going back to this idol. You are always trying to be something in yourself, to gain God’s favour by thinking little of your sin, or by looking to your repentance, tears, prayers ; or by looking to your religious exercises, your frames, etc; or by looking to your graces, the Spirit’s work in your heart.”  

–Robert Murray McCheyne

 Jesus was, and is, and will be all my “righteousness.” 

We must cling to these hand-holds of grace.  The waves are substantial, and we most certainly would be swept out to sea.  But we grab and hold on to him.  And he holds on to us!  The fantasy of having enough of my own created righteousness to please God is simply a crock.  Jesus was, and is, and will be all my “righteousness.”  I have nothing– nothing else.

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All I Really Need To Know I Learned in Prayer

“Before they call I will answer;
    while they are yet speaking I will hear.” 

Isaiah 65:24

In my thinking, there has to be terribly cataclysmic going on if you see me resort to prayer.  Praying not an automatic response for me.  It seems like it is the final, last thing I will do, just before the walls crumble and the enemy threatens annihilation.  Only then I start praying.  At that moment, it will seem I am very devout.  But that is a lie, I am not.

All I Really Need To Know I Learned in Kindergarten, by Robert Fulghum. (That is a great title, and the book was pretty good too.)  Making that connection at that age implies a lot of native ability.  There is so much, so very much we are expected to learn at such a young age.  But I have to tell you this, and it’s a well-guarded secret of sorts.  Christians need to learn how to pray when they are in their spiritual kindergarten.

The curriculum is basic.  There needs to be a reality and a definite sense of effectiveness in our prayer.  Prayer seems to require an awareness of something substantial, as if it were really making a difference after all.  And to make matters more intense, it’s all to be done on completely by faith.  When fighter pilots start flying for real their F-16s, the instructors will block off their vision, forcing the students to fly by instruments only–that is all they can see.  Now that seems very scary to me.

By faith we fly “…not by sight.”  And this process is quite intimidating, many wash-up and can’t continue.   It really is a trust issue, and at times it’s all we can do to muddle through it.  The basics of prayer are given at a young age, but there seems an exponential growth in our spirits over the things we accomplish through him.  It seems to me (the ultimate 98 lb. spiritual weakling, mind you) is that it is not so much as duration but in frequency.  Pray short! But pray a lot.  Pray about everything.  Ten second prayers should be a regular part of your life.

Prayer is a class we must attend to get our wings.  I don’t think that it can be done poorly.  (It is just done!)  It seems the best kind of prayer is the desperate kind.  People learn to pray when things are very, very bad.  When they fall into a deep well, or when they find out their young daughter is pregnant.  People who have terrible illnesses (physical or mental) are often the best prayer warriors. The Father has given them a precious gift.

Pray short! But pray a lot.  Pray about everything.

Learning prayer is a basic 101 course.  But if we take good notes we will keep coming back to our basic lessons.  It seems that things are received but never obtained.  We are his students, and we must truly believe he loves to teach us.  Praying seems to be a way of giving him joy.  And if I can do that, I want to.

“All the troubles of life come upon us because we refuse to sit quietly for a while each day in our rooms.”

Blaise Pascal

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A Blessed Discomfort

Love One Another

What follows is NOT an ordinary, run-of-the-mill blessing.  Some would undoubtedly wish for one, and others anticipating what follows, will skip this blog.  It happens all the time.  But, at distinct times, the Holy Spirit surgically slices through our foggy-ness and illuminates us to ourselves.

May God bless you with discomfort at easy answers,
half truths, and superficial relationships,
so that you may live deep within your heart.

 

May God bless you with anger at injustice,
oppression, and exploitations of people,
so that you may work for justice, freedom, and peace.

 

May God bless you with tears to shed for those
who suffer from pain, rejection, starvation, and war,
so that you may reach out your hand to comfort them
and to turn their pain into joy.

 

And may God bless you with enough foolishness
to believe that you can make a difference in this world,
so that you can do what others claim cannot be done.

–From a Franciscan Benediction

Blessed with discomfort, anger, tears and foolishness.  Too often, we often think our discipleship as a massive undertaking for a personal renovation.  And when that does happen, thank God!   But we must drive this home, spiritual make-overs are not the point of holy living! 

We are directed to engage the world and to hammer away at the lies, in order to free people, under the direct supervision of the Holy Spirit.  When we serve, give, love, we will be surprised to find that our own lives will change, almost as an after-thought. Just maybe, that is what God intends? Maybe.

“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

Matthew 25:40, NLT

 

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Sinner Friendly?

When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume. 

Luke 7:37

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It is wonderful how genuine goodness draws to itself the unfortunate, the troubled, the friendless, the outcast, the fallen. Wherever Jesus went, these classes always found him out and gathered about him. It was because he was the true friend of all men. They found sympathy in him. He would listen to their story.

Though he was the sinless One, there was yet no air of “I am holier than thou” about him. He was just as gentle to an outcast sinner as to a spotless Nicodemus. No matter who reached out a hand for help, he was ready to grasp it. One of the truest things ever said of Jesus was the prophetic word concerning him, “A bruised reed shall he not break.” He dealt always most gently with sore spirits and with bruised hearts.

Those who want to be useful in this world must have the same qualities. There is a kind of human “holiness” that draws nobody to itself, but rather repels; genuine holiness, however, wins its way everywhere into men’s hearts. The secret of it all is in living “not to be ministered unto, but to minister;” in considering one’s self not too good to serve the unworthiest of God’s creatures.

If we stay in this world to be served, we shall be of no manner of use. But if we live to minister to others, yearning to be of service to every one we meet, our life will be something worth. The hungry-hearted and the soul-needy will be drawn to us, and God will love to put work into our hands.

We need, too, to train ourselves to exceeding gentleness in dealing with human souls in their spiritual crises. Many earnest people, in the excess of their zeal, so incalculable harm to those whom they greatly desire to help. People with sore and bruised hearts usually need loving sympathy and strong, kindly friendship much more than they need theology. –JR Miller

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‘Behold, a gluttonous man, and a drunkard, a friend of tax-gatherers and sinners!’ 

Luke 7:34

“A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.” 

–A.W. Tozer

 

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