Waiting for the Green Light

“But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.”

John 16:7, CEV

The disciples are distressed.  They are now starting to realize that Jesus is leaving them.  In the recesses of their minds they can’t accept this.  It makes no sense at all.  (After all, we just got started.)  They have been with Jesus almost “night and day” for three years.  They can’t imagine life without Him present and available.

Jesus starts saying things to help His friends.  I am going “to do what is best for you.”  With this concise idea Jesus wants His dear ones to understand and accept His decisions.  They must accept “this is why I am going away.”  He starts to link His absence with the rich goodness of the Holy Spirit.  On strictly basic level, the disciples have a reason for anxiety.  The disciples are thinking. “He will not be here when I wake up.  Jesus has left!  I am alone, what will I do?”

We have a tendency to think of the Holy Spirit like a telephone.  The dynamic is this–someone calls me from a great distance.  When I pick up the ringing phone, that person is still a long way away– but the voice is close.  To think this way though, is to think wrongly.  We mistakenly think of Him in technological terms.  But Jesus is insisting it is a whole lot better than this. He isn’t on the phone– The Spirit is at the door, and He is ringing your doorbell.

“As soon as we see the Lord Jesus on the Cross, we know our sins are forgiven ; and as soon as we see the Lord Jesus on the Throne, we know the Holy Spirit has been poured out upon us.”   Watchman Nee

The doctrine of the Holy Spirit is meant to “upset apple-carts” and change the flow of nations.  The Holy Spirit is first and foremost personal.  He comes and draws in closer than a person could.  He fills us, and our spirits and His are mixed in a new way.  Was it nice to have Jesus bodily present?  Yes. Of course.  But it is also awesome to have the Spirit connecting with us in a most spiritually wonderful way.

When Jesus ascends, the Holy Spirit is given the “green light” to come, and deepen the special relationship that the Father now has for us.  However, we can still be a little confused.  We think that Jesus physically present would be superior to having the Holy Spirit inside of our hearts.  And it is easy to think that way. Who hasn’t dreamed of having Jesus sit down with us over a cup of coffee at our dinner table?  But, it’s not really “better”– not even slightly so!

As we examine Acts 1-2, we are escorted the the real and very active world of the Holy Spirit.  His presence turns these disciples into a “tossed salad” of the Holy Spirit and humanity.  What happens can never be undone or reversed.  The Holy Spirit has followed Jesus and is now transforming everything.  Essentially, we must trust in what God has done, and we should bow our hearts and knees to all the Father has done for us.  Please, Spirit, come and help us.

“If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference.”  A.W. Tozer

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ybic, Bryan

kyrie elesion.

image by He Qi

Long Furrows

The Plowers

“Many a time they have afflicted me
from my youth;
Yet they have not prevailed against
me.
The plowers plowed on my back;
They made their furrows long.”

Psalm 129:2-3

The farmers here have begun making long furrows.

Lord, help us trust our deep afflicted places to you, that You may plant good in them.  And here’s a simple poem . . .

^

He Prevails

potato-hot.com
potato-hot.com

From our youth
they have afflicted

yet somehow
they have failed

though pushed down
and plowed long

His will for us
prevails.

flourishx

With Love,

Debbie

Deb’s blog can be found and read at: http://iftodaywehear.wordpress.com/

An Astonishing Love

Oh, how He loves you!

By Charles Spurgeon and Bryan Lowe

____

A short conversation about love, grace and sin.

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“Dost thou know, O saint, how much the Holy Spirit loves thee?”

 “Me? I can’t imagine why. I’m the chief of sinners. I’m rotten to the core. I can bring nothing at all to Him.”

“Canst thou measure the love of the Spirit? Dost thou know how great is the affection of his soul towards thee?”

“So you say. But I really can’t see why He would. I want to believe, I really do. I can only be a liability. My sin is heavy.”

“Go measure heaven with thy span; go weigh the mountains in the scales; go take the ocean’s water, and tell each drop; go count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much he loveth thee.”

“If this is true, then perhaps maybe I am worth something, I suppose. But frankly, my imagination staggers just trying to grasp this.”

“He has loved thee long, he has loved thee well, he loved thee ever, and he still shall love thee; surely he is the person to comfort thee, because he loves.”

“This kind of love is fantastically amazing, isn’t it. I must try to tell others what has happened to me.”

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From the Daily Help Devotional, and my imagination.

Charles Haddon Spurgeon (1834-92) was England’s best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London’s famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861 the congregation moved permanently to the newly constructed Metropolitan Tabernacle.

    Spurgeon’s printed works are voluminous, and those provided here are only a sampling of his best-known works, including his magnum opus, The Treasury of David. Nearly all of Spurgeon’s printed works are still in print and available from Pilgrim Publications, PO Box 66, Pasadena, TX USA 77501.

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ybic, Bryan

Extraordinary Bread

“Give us this day our daily bread.”

Matthew 6:11, ESV

“Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?”

Matthew 7:9, 11, Message

His miracles for us often require some responsiveness on our part.  He truly supplies what we need–but from day-to-day.  He doesn’t just deliver a “pallet” of bread every 2 months.  He simply provides what we need, day by day, contingent on us asking.  If we don’t ask, he won’t provide.  But his ear is very attentive to our cry for provision.

The bread provided is a gift.  We are of the impression that we earn our bread, we work for it.  This verse simply and profoundly says that he gives it.  Bread is an issue of his grace and kindness.  It is something that is given.  You might say that our bread is grace in wheat form.

We must learn to trust him at this basic need.  We need food on a daily level.  We really should be aware of this essential need.  Your supper tonight is infused with His goodness.  He was the provider.  Someone else may have taken certain ingredients and enhanced your dining experience, but he made the provision to your table.

The definitive issue is the “day-by-day” factor.  We must learn that this is the way our Father operates.  We are compelled into His daily care.  Grace comes to us with a day-by-day submission.  That is not a bad thing.  We simply surrender our wills to our Lord.  We must keep coming to him, and asking.

A day’s portion, arriving a day at a time.  It is a profound deception if we believe we can move beyond this.  We accrue wealth and anticipate “protection” from the vagaries of a deity we can’t see.  We want safety and security that is definite and solid.  We feel that if we have worked long enough, and sweated enough, then we will eat well.  It is our privilege.

And we have gone the extra mile, and have developed a “doctrine” that fits our decision-making process.  Theology is important to us, and we try to develop something that will cover us and soothe us, and provide a maximum amount of coverage. However being his disciple is not like buying good car insurance.  But we can’t shake a deep conviction that we have “adjusted” what is real and lasting.

The Father intends that we are to be reliant on him, exclusively.  But that, to be perfectly honest, frightens us. (That maybe why it is done so rarely.)

Being a believer is something quite radical.  It should affect us at the deepest of levels.  We must insist on a way of thinking that propels us into the place of a simple faith.  Our faith in our Father will always be day-to-day.  We can’t think otherwise.  If we try to make it otherwise, we end up in a deep confusion.  The Father has insisted that we depend on Him.

Exodus 16 is the Manna Chapter. To always rely on God daily was for many to be an issue.  When they attempted to get ahead, that extra would become rotten.  If I remember right, the surplus manna produced maggots.

We come to Him hungry.  That is the way he insists.  Our stomachs may growl, but He will always provide all that we need.  Always–our hunger for a day’s provision should move us into a place of grace.  You could say we have a substantial need for His grace.  He will always provide for his children.  And we really do trust Him. (Or do we?)

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ybic, Bryan