“And he came to her and said, “Greetings, O favored one, the Lord is with you!”“
Luke 1:28, ESV
I suppose the shepherds were the target. A full complement of angels were needed as they worshiped God in the hearing of these humble men. Nothing like this had ever happened before; the music of heaven invaded a pasture and visited unwashed men.
The Christian faith always has this fundamental aspect of ‘announcing.’ It is part and parcel to our message. The Gospel can’t be silent. It demands a simple witness to unseen realities, and it proclaims the Truth, whether we like or not.
But I’m especially fond of the shepherds.
Uncomplicated, and unpretentious they take the Good News with them as they go to witness the Christ Child. God hasn’t forgotten us. He will die a miserable death, and come to life again.
And I like this poem, an awful lot.
bA Poem, Written on Christmas Day, 1986
My mail carrier, driving his stubby white truck trimmed in blue and red, wingless, but wheeled, commissioned by the civil service
Daily delivers the Gospel every Advent.
This Gabriel, uniformed in gabardine.
Unsmiling descendant of his dazzling original,
under the burden of greetings is stoical,
but prompt: Annunciations at ten each morning.
One or two or three at a day at first;
By the second week momentum’s up,
my mail box is stuffed, each card is stamped
with a glory at a cost of twenty-five cents
(Bringing us the news that God is with us.)
First class, personally hand addressed.”
The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
Luke 2, The Message
Written by Eugene Peterson, author of “The Message” and many other works. He wrote this poem in 1986 to commemorate the power the Gospel that has in the lives of those who really have no awareness of the light they bring.
Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.
A Very Brief Commentary of Psalm 13
For the choir director: A psalm of David.
O Lord, how long will you forget me? Forever? How long will you look the other way? 2 How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?
V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?” It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!
Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything.
Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?
V. 2,“Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).
Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die. 4 Don’t let my enemies gloat, saying, “We have defeated him!”Don’t let them rejoice at my downfall.
V. 3,“Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored.
V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.
But I trust in your unfailing love. I will rejoice because you have rescued me. 6 I will sing to the Lord because he is good to me.
V. 5,“But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.
Notice how David responds to the great trial of his faith and the wonderful goodness of God:
I trust.
I rejoice.
I sing.
V. 6, Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.
Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.
“Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.”
1 Kings 12:24, KJV
You can never accuse the Lord of being cold, distant or aloof. He doesn’t detach Himself from the needs of His people. He doesn’t ever disconnect and isolate Himself from you. On the contrary, He is constantly thinking and acting on your behalf. He is a God that is always involved in the little things inside you.
The God of the Bible is always intensively aware of you.
What we see as a muddled-up mess is actually His work. Perhaps in eternity we’ll see and understand. We see the backside of the tapestry now but (I assure you) we’ll know the beauty of His handiwork.
“For this thing is from Me.”
He directs a confused king who has significant issues. (Sound familiar?) God decides that the civil war between Judah and Israel is wrong. In 1 Kings 12, He sends His prophet Shemaiah to stand before the king of Judah, and speak out a word to the nation. The Lord is involved, and it is He who is actively enmeshed in this issue.
“For this thing is from Me.”
There is something here that can mystify and perplex the best of us. He begins to weave and guide His active presence into the confusing issues of that time. He isn’t absent, but He is intensely involved. He initiates and directs the very things that concern His covenant people.
“For this thing is from Me.”
The text clearly opens up this extremely ugly situation. In the midst of this bizarre issue, God has assumed control. His prophet Shemaiah carries this a Word of power into a room of possibly explosive personalities. Now the arrogance of the king can be a strong and strange thing. But God decides and moves wherever He wills. Kings are never an issue when God enters in. They must serve now, like anyone else.
Dear one, He is incredibly involved in your life.
You may not see Him, perhaps He is working offstage, from the shadows, but He is there.
He draws you and He wants you to understand that He’s intricately focused on your situation. “For this thing is from Me.” and that truth opens up His purposes to our desperate poverty. We may try very hard to try to maintain control and direction.
But God directs and superintends. He has assumed control. There is enough wisdom and power to do everything that is needed to draw you to Himself. In those times when you can’t see His hand, look at His heart.
He is totally aware of every little detail about you.
He is big enough to touch and direct my very inconsequential life. I will only get confused if I try to sidestep His watchful lordship over me.
“How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.”
“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.”
Luke 15:20, NLT
There comes a time when the prodigal stands up–looks around, and then decides he can’t live this way anymore, it’s now time to return home. But he is no longer a ‘rich man’s son’, the pig-pen completely crushed that idea. He returns home, thinking that at least he can be a slave.
The devastated prodigal now understands.
And it’s that which gives him the propulsion to leave the pigs behind, and begin to somehow be received by his father. The trip is a long one, lots of walking, and yes, it’s hard–he’s far from where he’s supposed to be. He is tired, ragged and worn.
But please dear one, you must understand this about Jesus’ parable–the story isn’t so much about the prodigal son, rather I think that the focus should really be on the father. Jesus is teaching us that the love of God is a searching/seeking kind of love, and it cannot be shut down, or go away over time. Not ever.
You see, it is a 24/7/365 day kind of love.
Think of it like high intensity radar that sweeps over extreme distances, it is always looking, seeking, and it won’t be denied. The Father is seeking for His sons and daughters. He intends to find them. If we refuse we will continue to feed pigs, over and over, and we will starve.
The running love of the Father is strenuous and reaching.
The Father never sits on His backside, calmly watching from His throne. He reaches out and runs to us. God doesn’t sit. He is far from passive, rather He intensely yearns for His son. And God is fully into reclaiming His missing sons and daughters, just like in Jesus’ story.
He continues to search, even in when things get really bad.
Sin disfigures, a meth addict’s mug shots over time
The Father recognizes His prodigal son. It’s funny, but gross sin often has a way that disfigures a person’s countenance. Look at the wino or meth addict on the street.
The boy who abruptly left home is not the son who returns. There has been damage done. His face has changed. The Father understands this, and yes, it has been terribly hard and brutal. But that hardly matters.
I believe that this parable is the greatest of them all.
Jesus is explaining the deep love the Father has for prodigals like us. This story is so revealing, in it we see that the Father who is running. We must know this about Him. We must internalize it and understand the compassion He has. If we stall in our discipleship it’s because we don’t grip the awesome depth of His love.
There seems to be very few people who understand a running God.
The prodigal son is a timeless parable that transcends generations, holds within it a profound message of forgiveness, redemption, and unending love. As we delve deeper into the intricate layers of this tale, we discover a powerful metaphor that illuminates the human experience and the unwavering compassion of the Father.
As the prodigal hits bottom he realizes the futility of his choices and yearns to return to the forgiving embrace of his father. Overwhelmed by guilt and shame, he makes the long journey back to the home he once took for granted. Little does he know it, behind the scenes, his father has been watching, waiting, and hoping for his return.
And then, in a moment that encapsulates the beauty of unconditional love, the father catches sight of his boy from afar. Without a second thought, the father runs towards him with outstretched arms, his love insisting on forgiveness.
We see a love that surpasses human understanding.
The parable teaches us about the power of redemption and forgiveness, reminding us that no sin is too great to be forgiven, and no distance is too far for reconciliation. It emphasizes the importance of humbly seeking forgiveness and shows that love is always within reach.
Jesus teaches us a different kind of love. It’s not based on achievements or what society says. This love is given to everyone, regardless of their flaws, but in order to have it, they must leave the pigs behind. Sometimes that isn’t always easy.
This profound depth of His love often leaves us feeling totally doubtful or skeptical.
Our logical minds struggle to grasp how such boundless love can exist, especially when we witness the failings and flaws of human love. Yet, it is precisely because love transcends logic that it is so powerful. It operates on a different plane, bypassing our human limitations and revealing a deeper truth about the nature of God’s infinite compassion.
So, let us tell others about this love that Jesus spoke of.
Let’s begin to see that this compassion will transform lives, heal wounds, and bridge divides. For when we approach Jesus’ parable with humility and faith, we may just catch a glimpse of its power and appreciate its profound beauty in a new way.
If the Church can just keep up with our running God, we will finally understand who He really is. And if we only accept the love of the Father towards prodigals—no matter what the sin—it’s then we will finally understand the white-hot love of the Kingdom of Jesus.
And the Church will finally be doing His will in the world.
Broken Believers 
