Tag: God’s love

Grabbing On to Psalm 27

This is a bit of a longish post. My apologies.

This post is a perfect Psalm for broken believers and rascals–those who struggle to believe. We can understand because we each have encountered very difficult things–hard things. So buckle up, here are my comments on Psalm 27. I really hope that they might help you through your personal mess:

Light, space, zest—
    that’s God!
So, with him on my side I’m fearless,
    afraid of no one and nothing.

2 When vandal hordes ride down
    ready to eat me alive,
Those bullies and toughs
    fall flat on their faces.

Man alive, we tolerate so much darkness. But the believer understands that God not only chooses him/her, but protects them. And yes, there is going to be a difficulty, that much I understand. I can’t or won’t sugarcoat this.

“Vandal hordes;” and “bullies and toughs” are motivated by darkness–Satan’s kingdom. The psalmist David sees trouble up ahead, he’s very real here and definitely not a ‘pie-in-the-sky’ optimist. But he’s very much convinced of their defeat.

When besieged,
    I’m calm as a baby.
When all hell breaks loose,
    I’m collected and cool.

4 I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.

There exists a place of safety for David. He’s being blasted by the enemy, but in that place, he finds “calmness.” He’s protected and wears spiritual body armor. Wearing that we discover that he’s bullet-proof, for he wears a vest of spiritual steel.

The house of God is crucial, and he wants to live in it, to “contemplate” the wonder of the Spirit of God. David sees it as his castle that stands in resistance against all those who want to destroy him. And believe me, it is his complete focus.

He injects the word “study” which tells us that he’s found Someone that teaches him the things he needs.

That’s the only quiet, secure place
    in a noisy world,
The perfect getaway,
    far from the buzz of traffic.

6 God holds me head and shoulders
    above all who try to pull me down.
I’m headed for his place to offer anthems
    that will raise the roof!
Already I’m singing God-songs;
    I’m making music to God.

Outside the Church, there is very little that can protect a straying believer. David is very much aware that the world is a noisy place (v. 55). But he knows that the very presence of God is a place of quiet and security, it’s “the perfect getaway,” that exists for everyone who believes.

Worship is critical here.

I think it not only exalts and glorifies God but it also is the best way of protecting himself. David is exuberant here, he can hardly contain himself! Perhaps we really don’t understand–it seems rather excessive–may be too zealous for us.

In v. 6 we see the spiritual effort of God holding David in place. He understands that there are many who are trying their best “to pull” him away from the security of God.

7-9 Listen, God, I’m calling at the top of my lungs:
    “Be good to me! Answer me!”
When my heart whispered, “Seek God,”
    my whole being replied,
“I’m seeking him!”
    Don’t hide from me now!

9-10 You’ve always been right there for me;
    don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
    you’ve always kept the door open.
My father and mother walked out and left me,
    but God took me in.

Wow! “the top of my lungs” is pretty intense. The passage speaks of seeking–that’s the key of this whole thing. To be an authentic seeker has to be a “heart” issue, and never a brain thing. Heart followers know the difference.

And the presence of God is David’s entire focus. There’s a very real plea for us as well. One of his petitions here is “don’t hide from me now.” As a New Testament guy, I know that it isn’t really possible. See John 14:15-17.

What incredible security we have!

If you’re struggling, like David did, you’re in good hands. Even though it seems like God is distant, He’s not. “God took me in” is a statement of real faith. David knows that the Father’s love is beyond the love of a father or mother.

And now the comes the finale!

11-12 Point me down your highway, God;
    direct me along a well-lighted street;
    show my enemies whose side you’re on.
Don’t throw me to the dogs,
    those liars who are out to get me,
    filling the air with their threats.

13-14 I’m sure now I’ll see God’s goodness
    in the exuberant earth.
Stay with God!
    Take heart. Don’t quit.
I’ll say it again:
    Stay with God.

“Point me” and “direct me” is David’s discipleship to his Father’s ways. He speaks of enemies (“dogs” and “liars”) who are trying very hard to destroy him. “Out to get me” is David’s assessment of the hard things that come.

David is convinced that God is always very good to him, he understands this. It’s the same for the NT believer, although Satan nips at our heels, God protects us–He’s on our side.

He exhorts us twice to “stay with God.”

Maybe that’s where a lot of issues come. “Don’t quit” is David’s plea. This is stated throughout Paul’s epistles written for us.

What a wonderful Psalm. So much security here (as well as the opposition). Psalm 27 is written to us rascals and inconsistent believers in Jesus. I exhort you to spiritually digest this passage. It’s yours!

Illustration: Solomon’s Temple. I’m using “The Message,” a translation by Eugene Peterson.

The Father is Chasing You!

“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.”

Luke 15:20, NLT

There’s a specific moment of time when the Prodigal stands up–looks around, and then decides it’s time to return home.  But he is no longer a ‘rich man’s son’, the pig-pen completely crushed that idea.  He comes home, thinking that he can at least be a slave.

The devastated prodigal now understands.

And it’s that which gives him the propulsion to leave the pigs behind, and return home. The trip is a long one, lots of walking, and it’s hard–he’s far from where he’s supposed to be. He is tired, ragged and worn.

But please dear one, you must understand this about Jesus’ parable–the story isn’t as much about the prodigal son– the focus should be on the father–Jesus is teaching us that the love of God is a searching/seeking kind of love, and it cannot be shut down, or go away over time.

It is a 24/7/365 day kind of love.

Think of it like high intensity radar that sweeps over extreme distances, it is always looking,  and it won’t be denied.  The Father is seeking for His sons and daughters.  He intends to find them. If we refuse we will continue to feed pigs, and starve.

The compassion of the Father is an aggressive and reaching kind of mercy. 

The Father never sits on His butt, watching us from His throne, He reaches out and penetrates through a whole lot of sin. He runs, not sits. He is far from passive, or ‘ho-hum’ toward His son. And God is fully into reclaiming His lost sons and daughters. He continues to find me, even in my darkness and sin.

Sin disfigures
Sin disfigures, a meth addict’s mug shots over time

The Father recognizes His prodigal son.  Gross sin has a way that disfigures a person’s countenance. Look at the wino or meth addict on the street.

The boy who abruptly left home is not the son who returns.  There has been damage done.  His face has changed.  The Father understands this, and yes, it has been terribly hard and brutal.

I believe that this parable is the greatest of them all. 

It shows the deep love the Father has for prodigals like us. This story is so revealing, in it we see that the Father is always running, and toward other rascals who are very much like us. We must know this. We must internalize it and understand that passionate love He has–we will stall in our discipleship if we don’t grip this!

This amounts to nothing less than a revolution. 

It’s very possible that the Church will falter and be confused over the presence of the prodigal at our door. The trick for us is being the younger son without becoming the elder.

There seems to be very few people who understand a running God.

When we see love like the Fathers, we are full of doubt. There isn’t anything like it. It’s far far removed by logical reasoning. It’s lavished on wasted men and women, and we can grow skeptical about this.

But if the Church can keep pace, understanding who He really is–if we can accept the massive love of the Father toward ‘prodigals–no matter what the sin, we will finally understand His M.O.

And the Church will finally be doing His will in the world. Finally.

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Love is On the Loose

“Cross Jesus one too many times, fail too often, sin too much, and God will decide to take his love back. It is so bizarre, because I know Christ loves me, but I’m not sure he likes me, and I continually worry that God’s love will simply wear out.

Periodically, I have to be slapped in the face with Paul’s words in Romans 8:38-39, ‘For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.’“

Michael Yaconelli, “Messy Spirituality“

I admit I live with a continuous fear that God’s love has limits.  That someday, I will sin myself beyond a Savior’s reach.  It nags on me and betrays me.  The fear that I will end up on some spiritual “junk heap” is real, and it is pervasive. I guess it has to do with the unbelievable richness  of God’s fantastic grace.

This doubt accentuates my depression, aggravating it and poisons my whole being.  I feel worthless and so alone.  Since my particular struggle is with paranoia, I end up bringing that with me into the throne room.  Kids who have been beaten by their fathers often visibly flinch when Dad raises his arm to scratch his head.  They cower and duck out of habit, waiting for the blows.

Our heavenly Father has gone out of his way to make the gospel truly good news.  We often have to be convinced of a love that cannot be diluted by the stuff of life.  And we who are the wounded and paranoid need that assurance.  We are loved with a love of such quality and quantity, and such magnificence that all we can scream is “GRACE!”

As broken people we must come and allow ourselves to be loved with this outrageous love.  Our depression, bipolar disorder, addictions, BPD, OCD, and schizophrenia are not insurmountable issues.  We are sick, we admit it.  We are different than other people (“the norms”).  But the Father delights in us. 

He especially loves his lambs who are weak and frightened.

 

Good Grief, [Post by James Winsor]

good-grief

How Depression is a Blessing in Disguise

A darkness creeps into the soul and smothers it. Who knows why, how long it will last, or what will make it go away. You feel like you have nothing left to give to anyone else. You don’t want anyone around, except that one person who knows how to lift the darkness. You can’t and don’t want to explain how you feel. You don’t know why you’re sad, and you feel embarrassed by it because you have a pretty nice life. You can see why hungry, sick or poor people would be sad, but not you.

If you’re up to it, you try to process thoughts about God or words to or from God. This feels impossible. At best, God is distant. He couldn’t care about these stupid, unjustifiable feelings. There are people with real problems; God should be much more concerned about them. At worst, God becomes a very active enemy. He judges you for feeling this way. He wants you to just drop this selfish, self-centered, self pity trip. Doesn’t the Bible command, “Rejoice in the Lord always?” You’re a long way from doing that. Every word of good cheer seems to condemn you more for not being cheery.

As you deal with these feelings, you start to see what’s at the bottom. For the most part, it’s self-loathing. You just can’t stand being around you! Sometimes you can’t see the causes for the self-loathing. It’s just there and it won’t go away. I hate being me, and anyone who really knew me would hate me. The people who love me only do because they don’t know me.

Sometimes the self-loathing turns outward. It explodes into a kind of rage against the world. Now the darkness has covered not only your heart, but your eyes. You can’t see outside of yourself. You have trouble remembering there is an outside world. When you wake up to that fact, you again see the self-centeredness and hate it all the more.

It doesn’t seem possible to break out or for anyone to break into it. Even God doesn’t seem to know how to break inside the darkness. Some of the most spiritually-rich Christians I know experience depression. Some of them medicate it. Some don’t. But it doesn’t make that much difference when it comes to the soul. You can’t medicate the soul.

God is up to something in your depression. There are things God can do for you better when you’re depressed. Someone once said that God empties in order to fill, and kills in order to raise up. God could have made a world where depression is impossible. He could have made a world where sin, death and Satan are not on the scene. But God decided ahead of time that it was better to do things His way. There was something important that He could do with a broken world that He couldn’t do with a perfect world.

In paradise, Adam and Eve did not know God as well as you do. They walked and talked with Him, but were ignorant of what God was really about. God is self-sacrificing, self-giving love. Adam and Eve didn’t have a clue about Good Friday. They didn’t need Good Friday. Do you realize what that means? They didn’t need God’s self-sacrificial love. All they needed was a creator and provider. They didn’t need a Savior.

But that’s what’s best about Him. He saves sinners by dying for them. When Jesus was on the cross, you were loathed enough. God took out all of His holy loathing, and it was over. There is nothing more important in your life than God’s saving love for sinners.

Depression is a cold, gray wind that blows you off the cliff.

You can’t find anything inside yourself to cling to, to hope in, to claim as a basis for God’s acceptance.

All you have is Jesus and His love for sinners.

His resurrection of sinners in Himself. His baptizing of this sinner, you. That’s all you have. You fall into the water and lose yourself. But once you fall in, you can only see the love of God in Christ. A purple robe for mocking. A brown cross. Silver nails. Red blood. A white robe shining forth from the darkness of the tomb.

Have you ever noticed that you can see the farthest at night? In the daytime the most distant object you can see is the sun – a mere 93 million miles away. But at night your eye takes in countless stars and galaxies that are many light years away. Your vision is greatly improved in the darkness.

So it is with depression. When you are having bright days of happy sunshine, you can’t see too much further than your studies, sports, work, friends, family or possessions. A very small world. But in the darkness of depression you begin to see the glistening vast expanse of God’s love in Christ.

And when you are full of self-loathing and darkness, the love of Christ is all you have. And as it turns out, you don’t have Christ at all until all you have is Christ.

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The Rev. James Winsor is pastor at Risen Christ Lutheran Church in Arvada, Colorado.

Taken from the Spring 2002 edition of Higher Things magazine. You can write Higher Things at P.O. Box 58011, Pleasant Prairie, WI 53158-8011.  http://www.issuesetc.org

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