Despair and David’s Theology

For those on the mat and wrestling, things can move very fast.  Our own adversary is strong, and he knows us too well.  He is quite aware of the sequence of moves needed to pin us to the floor, and crush us.  He is spiritually dangerous. He is lethal.

I get bewildered and rattled by his attacks.  He knows how to pressure me at just the right time, and he refuses to follow the rules. He is no gentleman, he is both a cheater and a liar.

Of course I am talking about Satan and his team of demons.  I will not dispute their reality with you.  There is almost as much scriptural support for his existence as there is for Jesus’.  His hostility is  toward God and His people, and his viciousness cannot be camouflaged.  Evil is real, and believe this–

Satan has a terrible, and ugly plan for your life.

As a Christian, who has bouts of depression it quickly morphs into despondency and despair.  When I sink to that level I start to lose all hope.  It’s like I’m in a lifeboat and decide that I should abandon it and tread water on my own.  Despondency is not rational and just a little bit is deadly.

David intimately knew all about darkness and desperation.

He had been chased by his enemies, and maneuvered into the most difficult of situations.  To observe him at a distance we would say that “there is no hope for him in God.” Even God can’t save him, for he is reprobate.  We would be convinced that there is nothing for him in God’s thinking.

David fully understands how twisted he really is inside, and it’s at that point he composes Psalm 51. It shows us the way to freedom.

David was a moral failure; he was an adulterer and a brazen killer. You can debate this, but it seems that David had sinned deeper and more intensely than Saul ever had.  Join with the logic of the crowd, “There is no hope for him in God!”  No hope, none, nada, zero.

“Yet I am always with you;
you hold me by my right hand.

You guide me with your counsel,
and afterward you will take me into glory.

Whom have I in heaven but you?
And earth has nothing I desire besides you.

My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.”

–Psalm 73

David defied the theology of his day.  He embraced the Lord God with a desperate passion.  It was not orthodox or logical.  You could say it was disturbing for many who didn’t understand the infinite mercy of God.  But David would not let go of God!  He hung on, and continued to sing in faith, even though most wouldn’t agree he had the right to.

I encourage you besieged brother, and embattled sister.  Hold on to Him, even if it baffles all logic or theology. Renounce your sin, but seek His promises with a fervency, open your heart to Him with a passion.  Remember that sin can and will destroy you.  It is part of Satan’s stratagem.

Sing in your cave, and never lose hope of God’s love for you.

“The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.”

C.S. Lewis

“Despondency and David’s Theology,” brokenbelievers.com, Bryan Lowe

 

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Living With Chronic Pain

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Sometimes we live in darkness. We suffer and it’s hard. We mentally accept God’s grace and His love for us, but in our heart we remain untouched. Pain saturates everything it seems. We seem to go through the motions, but deep down we’re convinced that we’ll never find the light that so many claim to have.

Have we been cursed?

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Psalm 88:3-4

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Bryan

The Caged Bird is Now Free

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“Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.” 

Psalm 91:1-2, NIV

Psalm 91 focuses on being intimate with our heavenly Father.

Throughout the entire chapter we see personal pronouns used. In contrast to other psalms that are directed to the nation, this one is written to an individual. This personal focus makes this a favorite psalm for many.

Shelter and shadow, refuge and trusting.

These four are the opening ‘word pictures,’ and they are used with wisdom and an alert discernment. The psalmist writes what he knows, and it is apparent that he understand the needs of the human spirit, and our need for protection.

Each of these four words creates a common link between believers. Each of us need a working understanding of all four protections.

These four are necessary elements for Psalm 91 to really work. I should ‘dwell’ in God’s sheltered care. All too often, I wander out past the security of the Lord (or maybe I’m lured out?) But there is safety in having God so close to us.

His proximity is for my protection.
“Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.”

Psalm 91:3-4

silhouette-bird-on-branch-grangerV.v. 3-4, maintains its personal or familiar tone. ‘Save you’ (salvation) is far more that a theological term.  For the psalmist however, it’s not about ‘doctrine’; rather the psalm is an embrace. He is rescued from the trap, and the sickness that seems so contagious never touches him. Moving from metaphor to metaphor, he engages our imaginations to ‘see’ God’s salvation. The writer knows his stuff.

The Lord is pictured as a protective bird that covers his chicks with His wings.

We have a sure confidence as we gather together in that warm and safe spot under His wing. Whatever is after us has to go through God first. His presence is formidable. In His company is found true safety.

“What, then, shall we say in response to these things? If God is for us, who can be against us? Who will bring any charge against those whom God has chosen? It is God who justifies.”

Romans 8:31, 33

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My Valley of Tears

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Psalm 84:6 (NIV).

Psalm 84:6, (NLT).

In Hebrew, the word “baka” means tears.

In Psalm 84, the sons of Korah write their praises of God and note that those whose strength is in the Lord will travel through the Valley of Baka and find His peace there. For some of us that Valley of Tears seems never-ending, but we must remember we are not alone in it.

I wrote this poem to remind myself of that truth. I hope it blesses you as you pass through the valley of tears, too.

My Valley of Tears

My Savior will dry all my tears
The Lord God knows all my fears
As I trudge onward many years
I pass through the Valley of Baka

Great pain and agony oppress
I feel heavy weights of duress
Praying for dear Jesus to bless
I pass through the Valley of Baka

I see that this valley is long
I need You to make my faith strong
That Lord I might sing a praise song
As I pass through the Valley of Baka

D