Category: understanding

Thinking Without My “Tin Foil Hat”

As we think of mental illness an immediate question arises:  what is “serious” mental illness, and how is it different from the normal issues that are part of everyday life?

Wearing a tin-foil hat is the delusion that those who wear them are some how protected from space rays or conspiracy theories. Crazy, I know. But some believers approach mental illness in this way.
Brother and sister, we’re called to think biblically. Ephesians 6:17 tells us that the “helmet of salvation” is the only head gear we’re called to wear. It tells us that the ‘warriors’ protection is God’s salvation. We are protected by a helmet of truth.
We must educate ourselves, through our community, and knowledgeable Christian leadership, to serve the broken that are in our midst.  This figure includes a wide variety of disorders, these stats are compelling:
  • Severe mental illnesses affect 5.4 percent of adults,
  • Some 22 to 23 percent of the U.S. adult population—or 44 million people-“have diagnosable mental disorders”
  • Such statistics only begin to capture the level of pain many of our fellow believers endure daily.

 One person wrote of the broad reach of mental illness:

“I have a thousand faces, and I am found in all races. Sometimes rich, sometimes poor, sometimes young, sometimes old. I am a person with the disabling pain of a broken brain.”

We must find an acceptable form of understanding about mental illness if we are going to find our way to those who are quite frankly, very definitely lost.

Both Scripture and eldership, (healthy counseling), should be an active component to recovery. The sacrifical sacrifice of Jesus, through His blood must be taught again to the afflicted. Mental disease needs to be as understood in the same context as a physical one (e.g. diabeties or cancer).

Discernment must be sought as the whole person often needs to be taught. Issues like guilt, unforgiveness and pride are a big part of seeing people set free. Issues of past trauma like sexual and phyical abuse are factors as well.

 Your support of Brokenbelievers.com through your prayers and encouragement goes a long way. Linda and I need your help in this. We both need wisdom and a gentle hand on our lives. As we reach out, a ‘tinfoil hat’ is definitely not part of our acceptable head gear. 

The Father’s love embraces the torn and wounded consistently. This is the key to the healing of a broken heart.

Was Jesus Mentally Disturbed?


“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondages and sicknesses that is ill.  

You must decide.

Please see this link: “Who is Jesus Really?”

God’s Red Bull

We are told to press in, and to reach. 

We’re to be energized by contact with God’s Spirit.  He fills us up, enables us to run full tilt, stretching and straining.  The muscles in the neck popping out, and lunging for the tape. This is Paul’s understanding of his daily walk.

Paul was an athlete in the Spirit.

These days, developing a spiritual athleticism would not be such a bad idea.  We live in a society where we sit and watch the NFL: there are 22 men on the field, desperately in need of rest, and they’re surrounded by 50,000 people desperately in need of exercise.  We have become a society of observers and that is a shame. 

God loves us, sent his only Son to die for us.  God sets us up with a energy-packed, Red Bull. And I respond with an anemic, 2% milk religion.  And that perhaps is the real tragedy.

There’s a real tendency for entropy as a follower of Jesus.  Things have a real tendency to wind down, and start moving in the opposite direction.  I think all of us can relate to the “Sunday Syndrome.” In this truly wonderful world of fellowship, worship and the Word we seem to come together.  Life is good on a Sunday morning.  And it should be.

But we wind down, and by Thursday we have sinned and compromised a hundred times or more.  Life is not good on a Thursday afternoon.  Because of our mental illness this degradation downward is usually worse.  We experience a whole lot of shame and guilt. And that poisons our spirits.  

Throw into the mix some depression, anxiety, or OCD and it makes consistency even harder.  It’s a challenge to maintain a credible Christian walk. It’s kind of the deflated feeling  four hours after downing three Red Bulls.

Paul, always an interesting fellow, described his own personal walk with Jesus in Philippians 3:10f. in the Message Bible.

10-11I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.

 12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this…

“...but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back. 

Can you really tap into all of that energy? 

Paul is downright aggressive here, he models a “muscular Christianity” that pushes through every obstacle, whether within or without.  Most of our translations use the word “work” when translating “effort”.  The Church fathers used the word “energy” instead.  There is a distinction. 

Energy, or “energize” denotes an outside source for power.  I energize my electric razor when I plug it in at night.  It takes a charge and runs accordingly on demand.

We are told to press in, and to reach. 

We’re to be energized by contact with God’s Spirit.  He fills us up, enables us to run full tilt, stretching and straining.  The muscles in the neck popping out, and lunging for the tape. This is Paul’s understanding of his daily walk.

Paul was an athlete in the Spirit.

These days, developing a spiritual athleticism would not be such a bad idea.  We live in a society where we sit and watch the NFL: there are 22 men on the field, desperately in need of rest, and they’re surrounded by 50,000 people desperately in need of exercise.  We have become a society of observers and that is a shame. 

God loves us, sent his only Son to die for us.  God sets us up with a energy-packed, Red Bull. And I respond with an anemic, 2% milk religion.  And that perhaps is the real tragedy.

Martyrdom Maybe?

martyers

Believers must consider the issues of being salt and light in a pagan culture who refuses to claim Christ as Lord.

The Words of Jesus demand our complete response to the Gospel. The temptation is often reducing the call to something easier and more comfortable. We don’t really want to give up the world’s system for all that the Kingdom of God declares to be true.

It’s imperative as disciples that we fully understand that Jesus is Lord, not a political leader–not a nation or a political party. We’ve become citizen’s of something that is superior to a patriotic physical reality. We don’t fit. (Philippians 3:20 and Ephesians 2:19.)

Steps to faithful living as we seperate ourselves from the World’s way of doing things really must be considered:

In order to do this must make the choice:

  • To be true. Endure. Continue to pray and witness. Be faithful to Him.
  • To be prayerful. At least working on it. I know prayer is supremely powerful, linking my inadequacy with God’s capability.
  •  To be joyful. Sing often. Thanksgiving all the time. Our tormentors hate joyful hearts. It seems to disturb the darkness that is part of sin and rebellion.
  • To be real. Being faithful to Jesus. No lies, no illusions. Every aspect of our lives is to be the truth. We understand that Jesus is alive, and He is Lord.
  • To be giving. Time or talent, it’s a stringent test of a believer’s maturity. Money is secondary. We serve Jesus with an open hand.
  • To be convinced. We need to become fully convinced of the message of the gospel, and to be sure of His love. Not easy, but always needful. 

In the time of ancient Rome, Christians were in the limelight, it seems, but only as martyrs. Believers made a definite decison to die rather than renounce their faith. Often faithfulness was especially hard–one had to count a cost to follow.

It’s good to understand the world never burned a casual Christian at the stake.

The lions in the Coliseum made quick work of the Christian’s faith. Thousands of believers were burned at the stake. But these martyrs succeeded in reaching many by their witness, and a pagan empire was brought to Christ, en masse!

Someone said that “the blood of martyrs is the seed of the Church.”

Perhaps martyrdom will be our path to reach America with the Gospel.  The New Testament word for “witness” is martyr.  It very well may be that our blood will be the seed for a new generation of believers. It should come as no surprise. 

martyrdomI preached once on the UC Berkeley campus.  It’s a  challenging place; a condensed stronghold of a godless ‘intellectualism’ (if you can imagine that).  There is always a few people that for the most part bright and engaging. 

But as I got ready to leave, I met a university professor.  He looked at me in his tweed jacket and sweater vest and said something I will never forget.  “Too bad we can’t feed you to the lions”.  That’s all he said. When he spoke to me it was was a flat-calm statement–terse, cold and frightening–it was eerie and quite weird– mostly because I knew he meant it. 

In this ‘enlightened’ campus, there was a coldness–a hatred that I never encountered in the areas of inner San Francisco–Polk Street. or the Tenderloin’ where I preached also.

True, the Haight/Ashbury neighborhood in SF can be a little ‘rough’ at times, I once was punched in the face while preaching by an angry ex-believer, but to be honest, nothing compared to ‘Berzerkeley‘ (that’s what we called it.)

In three years of full-time evangelism I never met another man that was as hateful to the gospel of Jesus Christ as this professor in Berkeley. This incident was a brazen and deliberate calculation against the Gospel. Perhaps persecution by hardcore intellectuals will become the catalyst for our martyrdom to come. (?!).

No matter what happens. We are in God’s hands. Period. 

Our obedience to Jesus should be a decision we must make right now.  We can’t just hope to stand, or hope to be faithful. We must actively plan for persecution. This could very well be our time. It’s coming. And please get ready, you must watch and pray.

“But others trusted God and were beaten to death, preferring to die rather than turn from God and be free—trusting that they would rise to a better life afterwards.”

Hebrews 11:35

 

Post art “The Christian Martyrs’ Last Prayer,”  by Jean-Leon Gerome (1824-1904)

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