Not to Be Gentle is Sin

Being very gentle with others

Gentleness means recognizing that the world around us is fragile, especially in the lives of other people. It is recognizing our own capacity to do harm, and yet choosing rather to be tender, soft-spoken, soft-hearted, and careful.

To be careful means that you are becoming aware.

Perhaps this idea of becoming careful brings us closest to the idea.  People who know exactly their own flaws become the most gentle of human beings.  They are aware and now live for others, showing deep-seated care for even the “least.” We need people like this to become our elders and pastors.

Their authority looks wonderfully dressed in gentleness. Perhaps that kindness is far more important than preaching ability or administrative prowess? The best pastors I have known are those who are aware of others and who are therefore gentle and careful when touching another person’s heart and soul.

Jesus is gentle, just as much as He is strong, and wise and bold.

You could say He was always gentle, even when He was bold and authoritative. Not once did Jesus show unkindness in His words or teaching or actions. Grasping this is the work of a lifetime. (Matthew 11:28-30.)

He was kind all the time, even when He was tired and hungry. And even when He confronted the hard-hearted Pharisees. Perhaps, when angered, it was directed at the sin which was destroying people. Maybe?

“He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
And his name will be the hope
of all the world.”

Matthew 12:20-21, NLT

Some quotes:

“The meek man is not a human mouse afflicted with a sense of his own inferiority.  Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself.  He has accepted God’s estimate of his own life.  He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels.  In himself, nothing; in God, everything.  That is his motto.”                                                

 A.W. Tozer

“The higher people are in the favor of God, the more tender they are.” 

Martin Luther

“Perhaps no grace is less prayed for, or less cultivated than gentleness.  Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.” 

Norman Bethune

“Gentleness is an active trait, describing the manner in which we should treat others.  Meekness is a passive trait, describing the proper Christian response when others mistreat us.” 

Jerry Bridges

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3, “ Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.

V. 5, “ But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe

For This Thing is From Me

 “Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.”  

 1 Kings 12:24, KJV

You can never accuse the Lord of being cold, distant or aloof.  He doesn’t detach Himself from the needs of His people.  He doesn’t ever disconnect and isolate Himself from you.  On the contrary, He is constantly thinking and acting on your behalf.  He is a God that is always involved in the little things inside you.

The God of the Bible is always intensively aware of you.

What we see as a muddled-up mess is actually His work. Perhaps in eternity we’ll see and understand. We see the backside of the tapestry now but (I assure you) we’ll know the beauty of His handiwork.

“For this thing is from Me.” 

He directs a confused king who has significant issues.  (Sound familiar?) God decides that the civil war between Judah and Israel is wrong.  In 1 Kings 12, He sends His prophet Shemaiah to stand before the king of Judah, and speak out a word to the nation.  The Lord is involved, and it is He who is actively enmeshed in this issue.

“For this thing is from Me.” 

There is something here that can mystify and perplex the best of us.  He begins to weave and guide His active presence into the confusing issues of that time.  He isn’t absent, but He is intensely involved. He initiates and directs the very things that concern His covenant people.

“For this thing is from Me.” 

The text clearly opens up this extremely ugly situation.  In the midst of this bizarre issue, God has assumed control.  His prophet Shemaiah carries this a Word of power into a room of possibly explosive personalities.  Now the arrogance of the king can be a strong and strange thing.  But God decides and moves wherever He wills. Kings are never an issue when God enters in. They must serve now, like anyone else.

Dear one, He is incredibly involved in your life. 

You may not see Him, perhaps He is working offstage, from the shadows, but He is there.

He draws you and He wants you to understand that He’s intricately focused on your situation.  “For this thing is from Me.”  and that truth opens up His purposes to our desperate poverty.  We may try very hard to try to maintain control and direction. 

But God directs and superintends. He has assumed control. There is enough wisdom and power to do everything that is needed to draw you to Himself. In those times when you can’t see His hand, look at His heart.

He is totally aware of every little detail about you.

He is big enough to touch and direct my very inconsequential life. I will only get confused if I try to sidestep His watchful lordship over me.

“How precious to me are your thoughts, O God!
    How vast is the sum of them!
If I would count them, they are more than the sand.
    I awake, and I am still with you.”

Psalm 139:17-18

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Praying for the Weak and Lonely

 Those of us who are stronger must pray for those who are not.

We need to “stand in the gap” and intercede for those who are struggling so hard. Each of us has a sphere of influence, family, and friends–use it. They’re counting on us to lift their need to the Father.

Let’s pray right now . . .

God our comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Enable us to defend others so they’ll hear the words of faith. May their fear be dispelled, their loneliness is eased, and anxiety is calmed, and hope reawakened.

May your Holy Spirit lift them above sorrow to the peace and light of your steady constant love; through Jesus Christ, our Savior and Lord.

Amen.

These are words of faith that force fear and anxiety to leave, and these words can calm and protect. We truly believe that God’s power can strengthen them. We can trust the Spirit to transform their lives and overcome their weaknesses.

“The weapons of our warfare are not of the flesh, but are powerful through God for the demolition of strongholds.” 

2 Cor. 10:4

Let’s pray for all those who are weak and lonely. They need us more than ever.

A prayer based from p.360-361 of Evangelical Lutheran Worship: Pastoral Care.