“Those who have been ransomed by the Lord will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness.”
Isaiah 35:10, NLT
Part of our personalized history includes an opportunity to have a rich contact with ‘joy’. Joy really has its introduction with our redemption. When grace latches on to us we find ourselves soaked with gladness and real joy. It is as if we stepped into a waterfall of mercy. It has divine origins.
Isaiah speaks of joy as a crown. To have a crown is a great thing. When we discover our new headgear is a crown, we can find joy. People who are troubled and distracted about their salvation are rarely joyful. Without the confidence of the Holy Spirit, joy cannot find a place to settle, so it moves on.
Let’s be very clear– joy is not happiness, or cheerfulness. It is not found in great worship, or a rousing time of singing. Joy is actually strength in God and it is the primary way of defeating the enemy. It will drive Satan and the demons back into the darkness. When we are cloaked in joy we will push through a great number of obstacles and leap over fortress walls.
Joy is listed as one of the fruits of the Spirit. This means a lot of things, but it definitely means that we cannot fabricate it or develop it in our lives. Joy is one of those proximity indicators. When we more closely approach the Lord we find ourselves percolating with a deep sense of joy. We are where we belong. And our soul knows it.
“I will also clothe her priests with salvation: and her saints shall shout aloud for joy.”
Psalm 132:16, KJV
A good analogy for me is this. Joy is the box we get to open to get to the salvation that’s waiting inside. When we look at the subject of the believer’s joy we discover that it is a quality and a fruit of our relationship with God. We can’t ‘develop’ it, or make it happen.
No one is ever commanded to produce joy on demand. It will come when by faith you step up to fully receive your salvation. Joy is not an option that only a few people get.
“Joyfully you’ll pull up buckets of water from the wells of salvation. And as you do it, you’ll say, “Give thanks to God.”
Isaiah 12:3, MSG
The joy is waiting for you, and when you have it, you will wonder how in the world you ever lived without it. Believers will find that joy will be the freshness to follow Jesus in a very beautiful and delightful way. And those who have a disability or a ‘mental illness’ will find joy to be God’s way of boosting us through hard times. And this will be the very thing we’ve been waiting for.
The world is an intensely flawed place. Nothing is as it should be, yet. Our hope is in God”s will to recast it a new heavens and new earth. The Lord has started to redeem it, commencing with us.
Things aren’t in order yet. But they will be very soon. We pray, “thy kingdom come, thy will be done.” This earnest prayer echoes and resounds in heaven. It is the believer’s heart-cry. It is our dream. Soon– but not yet.
22 “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.”
Romans 8:22-25, NIV
We add our groans to a creation already groaning. We lament together with the cry of a woman giving birth. It is a holy agony. But the contractions have started, and soon there will be a new birth.
“As we wait eagerly for our adoption to sonship” is our passion– it is what we are waiting for. I suppose this is at the core of our faith– sonship. And to walk out of this present darkness as whole men and women, cloaked in the Father’s holy glory.
As a man who struggles with mental illness here I am. I deal with this everyday. The meds, the hopelessness, and the depression. I have to be reminded that this is temporary, and that I will be redeemed completely. I will not be bipolar forever. My shuffling and scootching will get me to my goal eventually. I trust Him implicitly.
Brokenbeliever, don’t lose hope. Hold on to the faith that will fully redeem you. It won’t be long now.
“A person without self-control is like a city with broken-down walls.”
Proverbs 25:28
“For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.”
2 Timothy 1:7
There is no harder subject for me to broach than this one. It splits wide open a Number 10 “can of worms.” The issue is this: what is my mental illness, and what is my “flesh?” I suffer from Bipolar Disorder (and a mild form of epilepsy). But I am also an evangelical Christian believer.
So what is what? If this BP is causing extreme behavior, am I somehow exempt from the control of the Holy Spirit in my life? (Now this maybe easy for some of you to figure out, but I’m still contemplating here. Please bear with me on this.) I like things explained to me.
People are very complicated, and there are seldom any lines drawn between emotion/spirit/body. At any given time we all operate on different levels. For instance, my body maybe cold; but I’m praying quite fervently in the spirit. I can have a toothache and be really angry at Lynn (my wife). I never feel the need to analyze these actions.
Having zilch self-control is one of many bipolar symptoms. Believe me, my life has been completely devastated by snap decisions that carry terrible implications. I also habitually excuse my impulsive behavior by…
compartmentalizing, (categorizing everything as different)
rationalizing, (reasons behind ‘bad’ behavior)
and justifying my bad choices, (The devil made me do it).
My Bible tells me that the Holy Spirit is present to give me self-control. I believe this truly. But way too often (actually, most of the time) I’m focusing on trying to eliminate the negatives like bingeing, isolating, obsessing or plotting. I completely ignore the positives, like worshipping, praying, reading devotionally, or fellowshipping.
The vaunted “fruit of the Spirit” cannot be found in my carnal life. (If I may, allow me to change metaphors on you.) Suppose you had a real nice car sitting in your drive-way. It’s a real beaut. But since you don’t have the key, you must push it to make it go. It’s really tiring and you feel like giving it up all the time. (A trip to the store takes hours and hours.)
Silly you say? Yes. But no sillier than trying to live a Christian life without the Holy Spirit. You see its his presence that allows you to live animpossible Christian life. My mental illness causes me a lot of grief. It affects me tremendously, as well as my friends and family. I must take meds to ease the worst of its disturbing symptoms. But there is supernatural help.
16 “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.”
Galatians 5:16-17, NLT
To be guided into the “fruits of the Spirit” is imperative (see Gal. 5:22-23). We’ve a tendency to accentuate the “deeds of the flesh” to our own detriment. As mentally ill people we must turn this on its head and invite the Holy Spirit to energize us.
My BP symptoms are no match for His presence. If anything they force me to helplessly call out to Him. This is a supernatural transaction that is mandatory to becoming Christlike. My physical weakness can be the backdrop for walking out convincing discipleship. Trust me, to live like a “receiver” is far better than trying to live like a “generator.” (But you probably already knew that.)
How many families in your church have a loved one who struggles with mental health problems? That’s kind of a trick question. People don’t talk about mental health problems. You’re more likely to hear them describe their child’s condition as “something like autism,” as the elder of one church we know says.
Or they might cover up entirely, as does an elder’s wife in another congregation. When her bipolar disorder swung into mania after childbirth, her family, already managing the added responsibilities of a newborn, had to manage her condition as well. But because her condition is a secret, they did so without any support beyond the usual “new baby” dinners.
The answer to the question is, if your congregation is representative of the U.S. population, one in four households will struggle with someone’s mental health problems over their lifetime. That’s schizophrenia, bipolar disorder, obsessive compulsive disorder, disabling chronic depression, and various anxiety disorders. Look at the faces seated around you this Sunday. Someone is probably hurting. And they’re probably afraid to tell you.
The least acceptable disability
Out of Control
A study where people ranked disabilities by their “acceptability” returned these results, in order–most acceptable: obvious physical disabilities, blindness, deafness, a jail record, learning disabilities, and alcoholism.
Least acceptable: mental health problems. People with mental health problems frighten us because when people become mental ill, they become someone we don’t know. A bright boy who was his family’s bright hope may find he just can’t cut it anymore as schizophrenia turns him paranoid, disoriented, unmotivated in the extreme, and overwhelmed by delusional voices that tell him, over and over, how worthless he is.
Or, in the case of bipolar disorder, a girl who was a well-liked and active member of her Teen Challenge group may suddenly turn promiscuous, run away from home, and make a new home in the streets of a strange city. Laziness. Promiscuity. Violence. Sin. That’s what many people see when they look at those with mental health problems. It’s hard to believe that people may behave in such unacceptable ways and not be in control of their behavior.
Having a mental health problem is a lot like being on alcohol or drugs, without being able to stop. Medications “work” for about two-thirds of us. That means that a third of us can’t ever get off the chemical ride that our brains produce.
For those of us who can use medications, the side effects can be daunting. I have lost about 20 percent of my small motor functionality as a result of one of the five medications I take for bipolar disorder. I prefer that to losing large motor control and having another auto accident, being so disoriented I can’t find my way home from the store, losing bowel control in a busy bookstore, gaining 45 pounds, or any of dozens of side effects I’ve experienced on other medications.
Many people become so frustrated with side effects that they stop taking medications. Only about half of us accept treatment. Even when we are treated, not everyone regains their status as a fully functioning adult. In our extended family, six people have diagnoses. Those with bipolar disorder and chronic depression are successfully medicated and work full-time. Those with panic disorder and schizophrenia are on permanent disability. Nothing has pulled them through.
What the Bible says
The Bible talks about mental illness, as well as physical illness.
It describes a king who was made mentally ill until he would recognize the sovereignty of God (Dan. 4:29-34).
It describes demonized men who lived among the tombs and terrorized everyone until Jesus set them free (Matt. 8:28-33).
It also describes as demonized a young boy that most scholars today say had epilepsy (Matt. 17:15-18). Jesus delivered him, too.
What was once believed
What does this tell us about illness?
First, that God is able to heal. Second, that some physical and mental illnesses are caused by demons. Third, that some mental illnesses are caused by sin. But are all mental illnesses caused by demons or sin, and is seeking God our sole resource for physical and mental healing?
Since the 1950s, we have usually sent church members with epilepsy to doctors for effective treatment with anti-convulsant drugs. In a similar way, we’ve learned that medicines can effectively treat many cases of mental illness. So if all mental illnesses were caused by demons and sin, medicine would be exorcising demons and turning hearts to repentance. That is certainly untrue, for those are the works of the Holy Spirit.
Instead, we now know that most if not all mental illnesses are biological in origin, with environmental factors possibly triggering an existing genetic predisposition to the illness. Mental illnesses, just like epilepsy, are biological disorders of the brain.
What can the church do?
Compassionate service is one of our core charges as Christians. We observe it almost daily in the experience of one man we know with schizophrenia. His life is confined almost entirely to his home due to the fear, indecision, and lethargy that have become the shape of the illness in his body. But neighbors bring him occasional meals. The secretary of his small church talks to him by telephone every weekday. Several other members take weekly calls at designated times to help break his isolation. If he doesn’t feel up to driving to his Bible study meeting or Sunday services, some member will give him a ride. Nearby relatives help him plan and manage his finances, and come by to clean occasionally and for DVD “movie nights.” Phone cards given as gifts allow him to call his mother nightly. There’s much more that could be done—more frequent house cleaning and more meals and more visits—but he enjoys far more contact with many more loving people than many shut-ins.
The challenging good news is that when people with mental illness turn to someone outside “the system” for help, the church is first to get the call 40 percent of the time. Is your church ready?
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Carlene Hill Byron is the former Director of Communications for Vision New England. Through NAMI—the Nation’s Voice on Mental Illness, she and her husband, James, train churches to effectively serve people within the congregation with mental health problems and also teach NAMI’s class for families of people with mental health problems. They are members of Asbury United Methodist Church in Raleigh, North Carolina, where James serves on staff. First published by Vision New England’s Ministries with the Disabled, Acton, Massachusetts.
Broken Believers 