Tag: Jesus

Mending Your Nets

Tools used to mend nets

“And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.”

Matthew 4:21, ESV

“And immediately they left their nets and followed him.”

Mark 1:18

To mend nets was tedious but necessary. You would take your net and spread it on the ground in an open space. Every knot would be carefully examined. All holes would be repaired. Nothing was overlooked. Fishing nets were painstakingly maintained. Every day, without fail.

Fish would school, and if your gear was right, and you were in a prime place, you could catch a lot. But simultaneously, you could let hundreds of fish escape through a hole in your net. Each fish that escaped meant money lost.

Jesus walking along the beach surveyed the boats and crews. Since most of these guys had worked through the night, they were tired and maybe a bit “punchy.” Some had gotten somewhat lucky, while others had little to show for working so hard. Most likely the different crews teased each other as they unloaded.

Jesus walked through the bunches of fishermen. He looked at their hauls to see what they had caught. But it wasn’t the catch He was looking at, it was the men. It was from these laboring fishermen that He would choose. These men were rough-and-tumble rednecks. If they had chewing tobacco back then, they would use it.

He stands, looks, and then commands them.

Now if you are looking for disciples– future apostles and leaders, the seashore is not the best place to recruit. They really have a rudimentary education. No theology, and just a meager understanding of Jewish ritual and religion. Essentially there was no time for them to think outside their occupation. Sure there just might be one, or two that possessed more, but that would be the exception.

But Jesus had no desire to interview them, and take the best of the lot. He didn’t have a Human Resources Department, and there were no tests and no forms that had to list references. He simply commanded, and those who understood followed. Only after they left it all did He get their names and addresses. I think that it is the same today.

Will we leave our boat, with your nets? Really, you can keep mending or follow Him– it’s your choice. Most of the time though, decisions have a tendency to be irrevocable. Perhaps you have a moment, an instant of time to decide.

Sometimes mending nets can be back-breaking and tedious. But following the Lord Jesus is an unknown; too many choose to keep fixing. Others are launched into something new, and eternally significant.

The glaring truth is the necessity of obedience to Jesus’ command. There is no other voice we must hear. As a matter of fact, hearing (and really apprehending) is the only foundation we can trust to make our obedience true.

You can keep mending your nets and preparing for another night on the water. That is always your prerogative. But if you decide to follow you will need to leave what you know behind. That is authentic discipleship.

“Rest in this – it is His business to lead, command, impel, send, call or whatever you want to call it. It is your business to obey, follow, move, respond, or what have you.”

-Jim Elliot, missionary to the Auca Indians

Counseling Others

 

“Rash language cuts and maims, but there is healing in the words of the wise.”

Proverbs 12:18, Message

Lately, I have grown skeptical of my own ability to give out sound counsel.  For the most part I have refrained from doing so, lately, I introduce them to the wisdom and love of Jesus.  It seems like a it’s a bit like a triangle– Jesus, them and myself–we each have a corner.  All I do when I counsel someone is to help them see the Lord.  Hopefully, once a dialogue has taken place I step back and let the supernatural happen.

Much of counseling is facilitating or creating an environment that you can gather information.  Probably your friend feels that you and your surroundings are “safe” and he/she can open up in that situation.  Almost all of the time, a certain level of confidentiality must exist and be understood as being “in place” even among peers.  

A key fact is getting permission to counsel.This should happen in order for the counselee to really receive.

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Job with his Friends

Usually when if I meet with someone, I don’t want to sound profound, or wise; I’m still trying to follow Jesus myself.  I recognize the Holy Spirit gifts the un-gifted. But I’m also pretty much aware of my own short-comings. (I guess this can make me a better listener and not a talker?)

Remember that Job’s friends were at their best when silently sitting with him in the ash and rubble. At that moment, they were very effective counselors.  The problem came when they verbally explain why Job’s personal disaster took place.  Very often I find that people have a need to be needed.  Some well-meaning believers give counsel so they can feel good about themselves. 

I’m afraid there is a lot of Christian counseling out there that is sabotaged by this inherent flaw.

Part of speaking wisely to a friend must include the option that I might be totally off-the-wall! Whatever I say must not be “ex cathedra“, or as truth unchallenged.  And just because I’m giving you counsel does not make me superior, wiser or more authoritative.  It really should take as much humility to counsel, as it takes to be counseled. I can think of an easy dozen encounters that I’m embarrassed by– and will never be able to retract. Mistakes are made, but we should trust the Holy Spirit to use those missteps. He is sovereign.

Peer-to-peer counseling is very much a blessing.  A great need exists in the church for this particular ministry.  But to be a source of wisdom to another should be both a sobering, and a clarifying experience.  To be a counselor can be quite dangerous, spiritually speaking, and I should not seek this place unless its thrust on me. A good counselor is almost always reluctant.

“If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.”  Martin Luther

“If you have knowledge, let others light their candles at it.”   Thomas Fuller

 

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Making Progress

The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens.

Mark 4:28, NLT

This concept of physical growth is now applied by Jesus to us.  He has cultivated us, and we must insist on a maturation.  We sprout, and extend ourselves in a growth that means, ‘there is now life’ here.  Life is not mechanically rigid.  It has nothing to do with plastic, steel girders or cement.  It is emphatically not a concrete issue.  It is life!  It has a very different definition.

Jesus takes a seed, that seed splits open.  A green leaf pushes through, and it is growing!  Put into the ground, and watered, it will have life!  It is living.  This all seems easy and obvious now.  “Of course,” we say.  “I understand that.”  But when Jesus taught this (even as simple as it is) the implications were profound.  The earth seemed to shake when He declared this truth.

There was a rigidity to the spiritual world in Jesus’ day. 

This principle of life, and growth, and greenness was not at all descriptive of Pharisees.    The legalistic and cold hardness was unmoving, unrelenting and unyielding.  For many, this is a really major issue–the spiritual life was supposed to be have more organic freshness, then this.

But a living life of spiritual growth should be more than that; it was meant to be energizing and life-giving.  I remember seeing a mannequin in a mall (it was dressed in nicer clothes than I was.)  But although this display was in human form, it was definitely inanimate.  Going up to it, I tried to talk with him.  I wanted to explain things of the Spirit, but he just stood there, staring.  He was decidely devoid of real life.

Ridiculous?  Perhaps.  But having eternal life is profound.  We are like department store mannequins that have been made to really live.  And there is a growth that now takes place.  There is a supernatural, organic development–its this that should really infuse us with the life of the Spirit.  Our life is constantly and wonderfully changing, it should infuse us with a joy and elation we can’t keep a lid on.

Blessings,

Bryan

The Lost One

“If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it?  And when he has found it, he will joyfully carry it home on his shoulders.”

Luke 15:4-5, NLT

These things will happen from time-to-time.  Good shepherds keep a mental tally of every sheep in the flock.  The absence of just one is a matter of intense concern.  The parable rolls out and the shepherd takes off, leaving 99% of the sheep. Now, over the years I always thought that was very foolish.  You just can’t leave your flock “in the wilderness” (the NIV says, “open country.”)

If it was me, I wouldn’t play blackjack with my flock like this.  I would of just cut my losses, and move on.  It’s bad luck for sure, but why risk more? Could it be that this shepherd is a lousy one, and unable to handle his responsibilities?  Leaving behind 99% to rescue a single sheep doesn’t seem wise.

But yet it is a core thought of Jesus’: losing–searching–finding–rejoicing.  Finding this sheep is imperative. When he does find it, the text tells us that the shepherd lifted it up, and carried on his shoulders. He does not drive the poor, weary sheep home. This is not the way the Eastern shepherd does it.

He stoops down and lifts it up, and lays it on his own shoulder and carries it back.  Some others  will often use their staff, and beat the sheep out frustration. Perhaps that want to teach the wandering one a lesson.  But that didn’t happen.

 “I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep.”

John 10:14-15, NLT

There is a desperate need today for insightful shepherds to work in God’s flock.  People who watch and feed and protect.  We must advance to this point–Jesus carried us, our burdens, illnesses, sins and perversity.  He picked me up, and lifted me back into the flock.  The heart of a shepherd cares for every single sheep, even one lost sheep…and maybe even especially the one lost sheep. Does the Church today reflect this parable? What do you think?

Your brother in Christ,

Bryan

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