Life with Thorns

From desiringgod.org

Finding Strength in Physical Weakness

It’s easy to romanticize physical suffering — especially when you’re not the one experiencing it.

Saints like Amy Carmichael, who spent over twenty years bedridden, and Joni Eareckson Tada, a quadriplegic who lives in constant pain, can evoke peaceful images of unbroken communion with God. We may imagine that it’s easier for them to endure pain and weakness than it is for the rest of us.

Yet the reality of physical suffering is that it’s insistent and intrusive. No one gets used to it. Pain demands our attention. Time slows to a crawl, particularly in the middle of the night, when we’re begging God for the relief of sleep. We feel alone and isolated. No one else can enter the prison that our bodies have become.

Pain Accumulates

If that weren’t enough, physical pain rarely exists in isolation — it’s usually accompanied by loss, weakness, and dependence. Often, we require help with basic daily needs, and we worry about the burden we’re putting on others. We second-guess every request, not wanting to bother someone one more time. Will people get tired and think we’re “too much”? Do they resent their lack of freedom?

We longingly remember the carefree days before our physical struggles altered our lives, when we could do what we wanted. Now we measure our energy in teaspoons rather than buckets. We weigh every decision, every action. Saying yes to one activity means saying no to many others. It is hard not to envy those with fit bodies, who seem to have no cares.

Pain, loneliness, and longing can give way to depression and despair. We cry out to the Lord for relief, but relief doesn’t come. The cancer spreads. Sleep eludes us. The pain intensifies. The medicine stops working. The side effects multiply. Our caregivers grow weary. Our friends stop checking in. Our resources run dry.

Doubt Advances

The vibrant faith we once had begins to fade — which is exactly what Satan wants to happen as we suffer. He wants us to doubt and fall away from God, convinced that he is indifferent to our cries. Satan knows that we’re susceptible to discouragement when we’re physically depleted, so that’s when he attacks. As physical needs scream for attention, Satan whispers to us, “Does God even hear you, let alone really care for you? If he does, why isn’t he delivering you?”

Insidious doubts slip in, making us question beliefs we once held rock-solid: Are we deeply loved by an all-powerful Father? As soon as we recognize the mental shift, we need to stop and cry out to God, asking him to meet us in our sorrow, to deliver us from our pain, and to show us evidence of his goodness and love. Are we fixating on all that we’ve lost, on how God hasn’t delivered us, on how hopeless we feel? Or do we recognize that God is with us, working for our good, and caring for us each moment?

What we think about in the moments of our deepest pain is critical. Our mindset will determine how we approach the questions that bombard us. Here are three common questions I’ve asked:

  1. How can God be “for me” if I’m still suffering?
  2. How can God use my weakness for good?
  3. What good can come in moments of overwhelming pain?

How can God be ‘for me’ if I’m still suffering?

Sometimes God miraculously delivers us when we plead for relief, like at the parting of the Red Sea. Other times he sustains us, as he did with manna in the wilderness. The Red Sea deliverance freed the Israelites, but their need for manna kept them dependent on God. In gathering manna, they had a harder time forgetting their reliance on God. And if God’s greatest blessing is himself, then perhaps sustenance is a more precious gift than deliverance, since it can keep us in constant communion with him.

Take the apostle Paul. He begged God for deliverance from his thorn in the flesh, but instead he received grace — grace to bear the thorn, grace to be content with weakness, grace that would carry him through other trials as well (2 Corinthians 12:7–10).

When we realize that we can depend on God in our weakness, we learn to trust him in everything. Anyone can thank God for quick deliverance from physical suffering, but we often forget him until the next crisis. Yet when he sustains us in our pain, we’re confident that he is with us always.

How can God use my physical weakness for good?

We may think our physical weakness is keeping us from maximum fruitfulness, but that’s impossible. Our weaknesses are a part of God’s plan for our lives; they are intertwined with our calling. Paul thought his thorn was hampering his ministry, but God knew that it was the key to his strength: it forced Paul to be wholly dependent on God. When we are depleted and exhausted, lacking any resources of our own — it is then that we fully rely on God.

And in that reliance, we discover the power of God flowing through us — the same power that raised Jesus from the dead (Ephesians 1:19–20). This power keeps us enduring when we want to give up; it showcases God’s glory and brings lasting change. Because Paul relied on God’s provision, he accomplished more for the kingdom with his thorn than he could have without it. His greatest strength lay in his submission to Christ.

Even Jesus’s greatest strength appeared in his greatest physical weakness.

Throughout his ministry, Jesus impacted others by his actions. He calmed the storm with a word. He fed five thousand with a few loaves and fish. He cast out demons, healed the sick, and raised the dead. He turned the world upside down.

But at the end of his ministry, from the Last Supper on, Jesus allowed others to act upon him: he was led away, he was whipped and mocked, he was beaten and crucified. When he submitted to his captors, the crowds saw weakness rather than what was really there: Jesus’s strength and power.

Just before these horrific events, Jesus begged God to take the cup of suffering from him. But it was through Christ’s submission to the will of the Father — to torture and humiliation, to physical abuse and carrying his own cross — that God brought about the most astonishing display of his power and grace.

Article by Vaneetha Rendall Risner

Seeing Suffering Work in Me

“We were promised sufferings. They were part of the program. We were even told, ‘Blessed are they that mourn.'”

     C.S. Lewis

This post and poem were originally written while I waited in my doctor’s waiting room to talk to her about my pain medication. When I told her I was writing a thankfulness poem titled “Pain and Suffering” she was skeptical, until I told her the perspective from which it was written.

James 1:2-3

Although I would love to live a life in which I experienced no pain or suffering, that is not my lot. (I’ve never actually met anyone who did live a life with absolutely no pain or suffering.) I know that those who find their way here to Broken Believers have often had more than their fair share.

I have finally come to a place in my life where I can find the good in all my pain and suffering – the “silver lining” if you will – in that it has taught me perseverance and compassion.

For that I am very thankful.

I am also thankful for God’s promise that my perseverance will finish its work so that I will be mature and complete. It will happen, I know it! God promised.

Pain and Suffering

I will pray
because I care
as the pain drags
you down
Exhausting
endless
pain

I understand
how you feel
I’m exhausted
just like you

I have no power
to eliminate
the pain
Yours or mine

Will you let
compassion blossom
from the compost
of your pain?

Or will bitterness
engulf your soul
as pain ravages
your body and mind?

Because I care
I will pray
that we persevere
that the pain
will be eased

I will remind you
this, too, shall pass
someday

It might not be
until Jesus returns
or calls us
home

But we’ll make it
We’ll persevere
and become mature
and complete
I will pray
because I care

Will you pray
for me, too?

James 1:12

Linda’s site can be found at anotherfearlessyear.net

Safe Haven

This poem is written in the Triolet form. I really love this form because it has the perfect amount of repetition, with lines 1, 4, and 7 being the same, and then lines 2 and 8 being the same. I have found that the Triolet is well suited to Christian poetry.

Safe Haven

This life is hard and treacherous
It’s no place to go it alone
The only safe haven is Jesus
This life is hard and treacherous

Our  Emmanuel, God with us
Will never forsake or leave us
This life is hard and treacherous
It’s no place to go it alone

I hope this poem serves as a reminder to the reader that you don’t have to navigate the treacherous waters of this life alone. Jesus wants to walk by your side, to carry you if need be, and bring you safely to the other side of Jordan.

Jesus said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

John 16:33 (NIV)

anotherfearlessyear.net

How Well Do You Suffer?

John Newton, Exodus 3:2

It seems that pain is the best teacher. We learn the hard way to come under God’s direction, and we finally learn to love others. Maybe it’s our pain that communicates His grace–is this how God changes us?

After all, the crushed grapes make the wine.

C.S. Lewis once made the comment, (and it’s worth thinking about), that “experience is the most brutal of teachers. But you learn, my God do you learn.” We face many obstacles, run into quite a few dead ends, and along the way we learn that when we really hurt, we start to teach something that the Church desperately needs.

My discipleship has been chock full of challenges. I’ve lost the use of my right arm, I have struggled with depression. I had a brain tumor removed, and must walk with a cane. I struggle with intense fatigue. I now have severe issues with pain. (I no longer pastor a church or teach in a Bible college.)

In November 1999, my wife and I lost a child.

I have prayed earnestly for a complete healing and had others pray for me. It’s funny, but all of this has happened after I became a Christian disciple! I often ask myself why? Why did God allow this to happen?

What did I do to deserve all of this?

Paul and Barnabas came into an interesting place (we can read about it in Acts 14.)

“Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.”

Acts 14:22, ESV

Some Bible teachers we listen to on the internet choose to minimize suffering, and of course we adopt a lot of our own theology to factor out pain and difficulty. But is this what the Bible teaches? If we read Hebrews 11, we find that life could be pretty grim for those with faith in God.

“Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 

37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.”

Why does it have to be so hard for us as believers in Jesus?

Common sense suggests that things should get easier for those who believe. We somehow think that God rewards faith with instant glory. But I painfully discovered that my discipleship, my faith, doesn’t mean some wonderful existence on this planet. It seems that pain becomes the way we grow up and mature in Him.

I honestly believe, after over 40 years of following Jesus, that suffering is part of God’s plan for me.

It has never been easy. It never was. And I wish it was different.

My God, I wish it was different.

No matter what you are going through, remember that God always loves you. He has chosen us to navigate us through much difficulty. We must however, convert these painful things by our faith in Him. And only our faith does this.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Romans 8:28

We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.

Dietrich Bonhoeffer