Two O’ Clock in the Morning Poetry, #1

cohen-poet
(b. 1934- )

“Anthem” by Leonard Cohen

The birds they sang
at the break of day
Start again
I heard them say
Don’t dwell on what
has passed away
or what is yet to be.
Ah the wars they will
be fought again
The holy dove
She will be caught again
bought and sold
and bought again
the dove is never free.
)(
Ring the bells that still can ring 
Forget your perfect offering 
There is a crack in everything 
That’s how the light gets in. 
That’s how the light gets in. 
^
We asked for signs
the signs were sent:
the birth betrayed
the marriage spent
Yeah the widowhood
of every government —
signs for all to see.I can’t run no more
with that lawless crowd
while the killers in high places
say their prayers out loud.
But they’ve summoned, they’ve summoned up
a thundercloud
and they’re going to hear from me.
Ring the bells that still can ring …
Ring the bells that still can ring …
You can add up the parts
but you won’t have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.
but like a refugee.
Ring the bells that still can ring 
Forget your perfect offering 
There is a crack, a crack in everything 
That’s how the light gets in. Ring the bells that still can ring 
Forget your perfect offering 
There is a crack, a crack in everything 
That’s how the light gets in. 
That’s how the light gets in. 
That’s how the light gets in. 
That’s how the light gets in.
flourish-bird
Wikipedia says the following–
&

Leonard Norman CohenCC GOQ (born 21 September 19170px-Leonard_Cohen17b34) is a Canadian Juno Award-winning[1] singer-songwriter, musician, poet, and novelist. His work often explores religion, isolation, sexuality, and personal relationships.[2] Cohen has been inducted into the American Rock and Roll Hall of Fame and both the Canadian Music Hall of Fame and the Canadian Songwriters Hall of Fame. He is also a Companion of the Order of Canada, the nation’s highest civilian honour. In 2011, Cohen received a Prince of Asturias Award for literature.

The critic Bruce Eder wrote an assessment of Cohen’s overall career in popular music, writing, “[Cohen is] one of the most fascinating and enigmatic … singer/songwriters of the late ’60s … [and] has retained an audience across four decades of music-making … Second only to Bob Dylan (and perhaps Paul Simon) [in terms of influence], he commands the attention of critics and younger musicians more firmly than any other musical figure from the 1960s who is still working at the outset of the 21st century.”[3]

Bonus stuff–

cohen-quote cohen-quote2

The Fishbowl and Your Pastor

“Example is not the main thing in influencing others. It is the only thing.”  Anon.

“A true and safe leader is likely to be one who has no desire to lead, but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.”  A.W. Tozer

flourish-65

Having been a senior pastor for three years, and in full-time ministry 20+ years, I have had to adjust to the constant surveillance of my life and my families. To be so visible, was wearying and maybe even demeaning at times. I was constantly “center-stage.” It’s funny but these two ingredients– the fishbowl and a pastor’s love for his/her people combine to create quite the interesting concoction. There is nothing like it. But overall, the fact is we are now quite visible to all.

However there is a special momentum you see when you are a pastor, you have a real sense of things moving , (if they really are.) However your flock will keep you both humbled and elated by their antics. You also will continually fight with the idea of ownership– but you don’t own them, God does! He will make sure you understand this, over and over. The flock is His, you are only a partial excuse, out from His will.

First of all, every pastor is a sinner. They have weaknesses and faults just like church members. This is not to say that they are not to live as an example to the flock (1 Peter 5:3) and are not to have met certain moral qualifications (1 Timothy 3:1-7; Titus 1:5-9). But we must be realistic about their sinful nature. They will continually do battle with the old nature which is still part of their lives, and will do so as long as they live. Pastors can be pretty ignorant at times. It does seem to be that folly is the human condition. They should understand this.

Total victory over sin will not be won in this life. Sanctification will take place; victories will occur; bad habits and sins will be overcome – but there will be many battles to fight until the day of glory… Remember that your pastor and his family constantly live in a fishbowl for all the church to see – and sometimes the sight is not always going to be particularly attractive.

They are humans also! The fishbowl life has its own special work in the pastor’s heart. Sometimes I believe His call on us is the deep point He makes in order to save us. It may be true. that those who are called “pastors” are those who are the most desperate, who really need to have this call in order to save us.

“God uses prisons to train people for future roles of leadership or martyrdom.’  Chuck Colson

Pray for your Pastor, pray for his/her family. This is by far and away the most significant work you could do for them. If they preach well, tell them. They want to know (even if they say they don’t!) Encourage their spouses, they alone have to live with failure and discouragement “behind the scenes”, without an outlet. They do know the real person who is a pastor. And please remember this, they are not your servants, but your friends.

Rattlin-Red-Bird

October is Pastor Appreciation Month–

You still have time to do something– (Like an Amazon Gift Card. “hint! hint!”)

Partial Source for post: A section from an email from Grace Notes, Curtis C. Thomas
Life in the Body of Christ, Founders Press, 2006, p. 151, 153,
 

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

*
kyrie eleison, Bryan

(Lord, have mercy)

*

We Are Unworthy Servants

There are no shortcuts in discipleship
There are no shortcuts in discipleship

7 “When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? 8 No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ 9 And does the master thank the servant for doing what he was told to do? Of course not. 10 In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”

Luke 17:7-10, NLT

We must come to this understanding. We work hard, plowing and shepherding– all hard work. This is fact. But when we do finally come in, we find that we can’t rest. We must serve our master.

When we do, there is no glory in it. We simply put on an apron, and we try to serve the master while he eats. And there is no approval, and no acknowledgement of the sacrifice that we have made. No applause.

In Luke 17 we read that servants have zero rights. We find ourselves in captivity to the will of somewhat superior to us. We don’t dictate, rather we are dictated to. This is tough. As Americans used to a measure of personal freedom, this is absurdly intolerable. “I will never be a slave to someone else” we announce boldly.

When we do read Luke 17, we should read it for what it really means. Verses 7-9 presses into verse 10. But v. 10 won’t happen until we accept and believe the verses that are previous, and outstanding.

What Jesus is stating is that any obedience to Jesus is never quite an option. All that we do is all that we should do.  When we start to be really faithful, it is acknowledged but never really savored. Our obedience is never a way to make us impervious to correction, or discipline.

V. 10, ‘In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’”

At this point we are ready for this, we have truly run the gauntlet of the previous verses. Unless we truly process vv.7-9, we will never truly grasp v. 10. These verses can only be understood as “stacked.”

Unworthy servants is our role. It is just understanding who we really are. We are a servant and we don’t truly measure up. We have simply have done our duty. We are nobody special, just one of millions who have received His grace. We really must process this before we can progress in Him.

Servants, not powerful leaders– or distinguished teachers. We are honestly none of these. We are mere slaves, but loved ones. We must rest in this. His love for each of us makes this easier than we ever thought.

Someone long ago once told me, “The purpose in life is not to find your freedom– but to find your master.”

kyrie eleison, Bryan

(Lord, have mercy on us)