A Cup of Cold Water in Jesus’ Name— by Jonathan Coe

Not everyone who is wounded is a wounded healer. Put another way, it’s possible to be wounded and suffer significant loss and not use that wound to minister healing to others. Much of this is related to how we go through the grieving process associated with our wound and loss. I learned this when I went through a divorce in 2008–2009. Not everyone agrees with how many stages of grief there are, but everyone agrees that it involves working through different phases of denial, anger, bargaining, depression, and acceptance and often sorting through accompanying feelings of pain, guilt, loneliness, and hope.

I didn’t go through the grieving process associated with my divorce perfectly. There were missteps, stumbles, and things I wish I could do over. However, by the grace of God, I reached acceptance and hope and noticed that I was able to help other people who were working through broken relationships. Out of my wounds others were receiving healing and comfort.

In changing metaphors, rather than speaking in terms of wounds and healing, I’d like to talk in terms of water and refreshment: out of my experience I was able to, in an imperfect way, give thirsty people a cup of cold water. However, I’ve noticed that in both giving and receiving water over the years, how we go through the grieving process affects both the volume and quality of the water we give to others.

Before we drink it, water travels through rock and soil and can pick up large amounts of calcium and magnesium and becomes what we call “hard water.” If I grieve about a broken relationship and my forgiveness of the person who hurt me is incomplete, then I become hardened and end up giving hard water to those I share with about my experience. It may help a thirsty person, but God is calling me to buy a “water softener” and finish the forgiveness process so I can give better water to people I know and love.

If significant depression linked to my divorce still plagues me years after the dissolution of the marriage, that would definitely affect the volume of  water I can give to others. When I’m depressed, I can barely take care of me so how can I give you a cup of refreshing water for what you’re going through? The volume of water I can give is greatly reduced. I will need to revisit my grieving process and do some “emotional detective work,” perhaps with a therapist, to find out why I’m still depressed.

This is not a condemnation of those who have depression because of a chemical imbalance or some other issue. My heart goes out to you and I rejoice that there are medications that can help you find an emotional equilibrium and enable you to give others a cup of cold, clean water in the name of Jesus. Your fight with depression is a different fight than mine and I’m rooting for you as God upholds you through a difficult trial.

For many, the most dangerous stage in the grieving process is the one involving anger. We may be angry at someone who hurt us and how we feel they let us down. We may be angry at God because we thought life was going to be “X” and it turned out to be “Y.”

Anger, for a season, is a healthy response for someone who has been wounded and suffered loss. The Bible says, “Be angry and sin not” (Ephesians 4:26). But if the anger devolves into bitterness, then we have a major problem. The Bible also warns us against missing the grace of God and allowing a bitter root to grow up, cause trouble, and defile many (Hebrews 12:15). Sometimes water supplies get poisoned by arsenic, radon, or uranium. This is a grave matter because the water we have has been poisoned and will poison others.

In Exodus 15: 22–25, the Israelites had traveled three days without finding water. When they finally did find water at Marah, it was bitter. God told Moses to throw a particular piece of wood in the water. When he did this, the water became sweet. We have hope because in brokenness and in a radical dependence on Christ (the Piece of Wood), our waters too can be made sweet.

If you liked this post by Jonathan Coe, you might also like his new book, Letters from Fawn Creek, that is now available at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

Letters from Fawn Creek

Letters From Fawn Creek

Letters from Fawn Creek

Letters from Fawn Creek
by Jonathan B. Coe

Carson is a new Christian and graduate student who started an interdenominational men’s Bible study at the university he attends. Keith is the likeable and gifted doctoral candidate who becomes the de facto discussion leader of the study. Things are going well until it comes to light that Keith is leading a secret double life that involves illicit behavior. This revelation causes the group to enter a season of disappointment, confusion, and self-doubt, and leads Carson to call upon his uncle and famous former pastor, Aaron Joiner, for counsel.

Time magazine once listed Aaron Joiner as one of the one hundred most influential people in America, but tragedy and misfortune have caused him to become a recluse and distance himself from his former life. Yet, out of his brokenness emerges a gentle and illuminating wisdom through letters that promise to help the group arrive at their desired destination, which is to hear these words: “Well done, you good and faithful servant.” (Matthew 25:23, KJV).

260 pages – $14.99 (paperback)

flourish2

This book is also available for purchase as an eBook download.

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$10.99 (digital download)

See https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

The Blessings of a Long Struggle

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It’s a familiar story. A person has become a Christian in recent years and is engaged in spiritual practices–prayer, Bible study, meditation, church attendance, fellowship, tithing, and/or the sacraments. They’ve listened closely to their priest or pastor and have developed some formulas that are supposed to help them overcome the problems, sins, and weaknesses in their lives.

They’ve heard sermons and/or read books that have titles that start with “Three Steps,” “Five Keys,” and “Four Ways,” that are supposed to lead them to the abundant Christian life. They see progress in their lives but are discouraged because they still struggle with certain sins, problems, and/or weaknesses. Some feel like they can’t overcome the very deep negative legacy from the unhealthy family they grew up in.

Church leadership would do many believers a service by teaching them about how God can bring good out of their protracted struggle. No , it’s not God’s will for us to habitually sin , but God, in his tender mercies can work redemptively in this long and frustrating battle.

One of the first good things that can come out of a long battle with a character flaw or problem is deliverance from a formulaic Christian faith. “Do these three things and your problem will go away” you learn from a best–seller, but your problem doesn’t go away. The fallen human heart is a complex and formidable thing, and these canned approaches are a little like taking a squirt gun to a forest fire.

When people experience sustained adversity, their lives feel out of control, and they will often grab on to formulas to give them a sense of righting a ship that’s taking on water. Unfortunately, they end up trusting in the formulas more than God himself. Faith in formulas will always eclipse faith in God. The Christian life is more about a restful trust in a Person than embracing a set of principles no matter how spiritual those principles may sound.

The New Testament is clear on the centrality of faith (not self–effort or formulas) in the overcoming life:

When asked by his disciples what they must do to do the works God requires, Jesus answered, “The work of God is this: to believe on the one he has sent” (John 6:28, 29). When describing the person who overcomes the world, the Apostle John said, “He who believes that Jesus is the Son of God” (I John 5:4, 5).

The failure of formulas is a good experience because it drives the believer to faith in the living God. In this faith, there is a wonderful exchange: I give Christ my pitiful attempts to live the victorious Christian life and he gives me his transforming power to overcome sin. However, this exchange may not happen overnight; it may be a process that takes years.

For those of you in a long struggle, please be comforted by the mercies of God that endure forever. If he can forgive a murderer and adulterer like David, he can forgive you and me. Please take the advice that Winston Churchill gave the British people during World War II: “Never, never, never, never give up ” or listen to the lyrics from a U2 song called “Miracle Drug” : ” There is no failure here, sweetheart/ Just when you quit.” Even better is C.S. Lewis from The Business of Heaven:

“I know all about the despair of overcoming chronic temptations. It is not serious, provided self–offended petulance, annoyance at breaking records, impatience, etc. don’t get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home, but the bathrooms are already, the towels put out, and the clean clothes in the airing cupboard. The only fatal thing is to lose one’s temper and to give it up. It is when we notice the dirt that God is most present in us: it is the very sign of his presence.”

Amen.

ybic, Jonathan

Jonathan is a old friend of mine. He writes like I wish I could. You would do well to visit his site. http://www.openheavensblog.com/ –Bryan

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