Category: joy

A Profound Discipleship

cropped-cropped-5517922985_f371f0f32a_b

Today, through the marvel of modern medicine, we can do heart bypasses, heart transplants and install artificial hearts.

But no one can make an unclean heart clean once it becomes dirty. We cannot fix it to live in eternity with a infinitely holy God. It’s through the process of biblical discipleship that you and I are being prepared for living with Him.

Discipleship is the methodology (?!) God has ordained for us to change our hearts. But because discipleship is so challenging and so demanding, we’re tempted to avoid the Gospel’s call. Sometimes it seems like there are many, many believers and just a few disciples.

Nothing but discipleship is an acceptable response to His sacrifice on the cross for me.

Let’s consider the terms and conditions of being his disciple. Please think these through, perhaps they will help, and perhaps you already understand them. They’re somewhat basic:

1) A true disciple will love Jesus Christ above all.

34-37 “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.”

Matthew 10:34-37, Message

“It never cost a disciple anything to follow Jesus; to talk about cost when you are in love with Him is an insult.”

–Oswald Chambers

2) A true disciple must deny himself.

 “Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.”

Matthew 16:24

3) A true disciple, intentionally and deliberately, embraces the cross.

“And whoever does not take his cross and follow me is not worthy of me.”

Matthew 10:38

“The cross of discipleship is that I daily and hourly delight to tell my human nature that I an not my own; I no longer claim right to myself.”

–Oswald Chambers

4) A true disciple is close to Jesus and follows Him.

 “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

John 12:26

5) A true disciple will love other disciples.

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”

1 John 4:7

It is incredible to see the fervor with which the people of that religion help each other in their wants, They spare nothing. Their first legislator [Jesus] has put it in their hearts that they are brethren.”

–Lucian, Greek writer (120-200 A.D.)

6) A true disciple abides (continues) in the teaching of the Lord.

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples.”

John 8:31 (John 15:8-9)

7) A true disciple lives to follow the words and teaching of the Lord Jesus.

“Jesus said to him, “’No one who puts his hand to the plow and looks back is fit for the kingdom of God.’”

Luke 9:62

A simple word about joy. The Holy Spirit turns all the hard things of discipleship into sweetness. Perhaps the difficult part is found in the first few minutes of the decision to follow in a specific matter. But the peaceful presence soon follows and your life will be flooded with light. There is incredible joy in this life of discipleship.

A word about obedience. The Holy Spirit rushes in to touch the weakest act of obedience. He understands our feeble and cowardly hearts and promises to help us to obey Him.

A word about becoming unique. The disciple is a rarity among the world (and even the Church). Following Him in your walk may set you apart as odd and peculiar. If you will follow it will mean you will die to what people think. You should love them anyway. You may be persecuted and spoken evil of. Forgive them, they won’t understand.

Rembrandt’s Prodigal Son

Rembrandt-The_return_of_the_prodigal_son
Rembrandt, “The Return of the Prodigal Son,” c. 1661

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Luke 15:17-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” 

Many of us have lived as prodigals, and we have spent our inheritance like ‘drunken sailors.’ We really have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.)

He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of simple awareness. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house.

The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment.

The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 

  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

But Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin.

The Prodigal Son in the Brothel, 1635

He’s a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the very end of his life to re-paint it to reflect reality.

This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true.

He now is painting our spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

The Father’s Prodigal

bry-signat (1)

 

Grabbing On to Psalm 27!

This is a bit of a longish post. My apologies. I do think you’ll find it a blessing.

This is a perfect Psalm for broken believers–those who sometimes struggle to believe. We can understand because we each have encountered difficult things–hard things. So buckle up, here are my comments on Psalm 27. I really hope that they might help you through your personal mess.

I sometimes use the Message Bible:

Light, space, zest—
    that’s God!
So, with him on my side I’m fearless,
    afraid of no one and nothing.

2 When vandal hordes ride down
    ready to eat me alive,
Those bullies and toughs
    fall flat on their faces.

Man alive, we tolerate so much darkness. But the believer understands that God not only chooses him/her, but protects them. There is going to be difficulty, that much I understand. I can’t and won’t sugarcoat this. I’m not naive.

“Vandal hordes;” and “bullies and toughs” are motivated by darkness–Satan’s kingdom. The psalmist David sees trouble up ahead, he’s very real here and definitely not a ‘pie-in-the-sky’ optimist. But he’s very much convinced of their defeat.

When besieged,
    I’m calm as a baby.
When all hell breaks loose,
    I’m collected and cool.

4 I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.

There’s a place of safety for David. He’s being blasted right and left by the enemy, but in that place, he finds “calmness.” He’s protected and you could say he wears spiritual body armor. Wearing that David discovers that he’s bullet-proof, for he wears a vest of spiritual steel.

The house of God is crucial, and he wants to live in it, to “contemplate” the wonder of the Spirit of God. David sees it as his castle that stands in resistance against all those who want to destroy him. And believe me, it is his complete focus.

He injects the word “study” which tells us that he’s found Someone that teaches him the things he needs.

That’s the only quiet, secure place
    in a noisy world,
The perfect getaway,
    far from the buzz of traffic.

6 God holds me head and shoulders
    above all who try to pull me down.
I’m headed for his place to offer anthems
    that will raise the roof!
Already I’m singing God-songs;
    I’m making music to God.

Outside of the Church, there is very little that can protect a straying believer!

David is aware that the world is a noisy place (v. 5). But he knows that the very presence of God is a place of quiet and security, it’s “the perfect getaway,” that exists for everyone who believes.

Worship is critical here.

I think it not only exalts and glorifies God but it also is the best way of protecting himself. David is exuberant here, he can hardly contain himself! Perhaps we really don’t understand–it seems rather excessive–may be too zealous for us.

In v. 6 we see the spiritual effort of God holding David in place. He understands that there are many who are trying their best “to pull” him away from the security of God.

7-9 Listen, God, I’m calling at the top of my lungs:
    “Be good to me! Answer me!”
When my heart whispered, “Seek God,”
    my whole being replied,
“I’m seeking him!”
    Don’t hide from me now!

9-10 You’ve always been right there for me;
    don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
    you’ve always kept the door open.
My father and mother walked out and left me,
    but God took me in.

Wow! “the top of my lungs” is pretty intense. The passage speaks of seeking–that’s the key of this whole thing. To be an authentic seeker has to be a “heart” issue, and never a brain thing. Heart followers certainly understand the difference.

Note that the presence of God is David’s entire focus. One of his petitions here is “don’t hide from me now.” As a New Testament guy, I know that it isn’t really possible. Jesus promised me He would dtay with me. See John 14:15-17.

If you’re struggling, like David did, you’re in good hands. Even though it seems like God is distant, He’s not. “God took me in” is a statement of real faith. David knows that the Father’s love is beyond the love of a father or mother.

And now the comes the finale!

11-12 Point me down your highway, God;
    direct me along a well-lighted street;
    show my enemies whose side you’re on.
Don’t throw me to the dogs,
    those liars who are out to get me,
    filling the air with their threats.

13-14 I’m sure now I’ll see God’s goodness
    in the exuberant earth.
Stay with God!
    Take heart. Don’t quit.
I’ll say it again:
    Stay with God.

“Point me” and “direct me” is David’s discipleship to his Father’s ways. He speaks of enemies (“dogs” and “liars”) who are trying very hard to destroy him. “Out to get me” is David’s assessment of the hard things that come.

David is convinced that God is always very good to him, he understands this. It’s the same for the NT believer, although Satan nips at our heels, God protects us–He’s on our side.

He exhorts us twice to “stay with God.”

Maybe that’s where a lot of issues come. “Don’t quit” is David’s plea. This is stated throughout Paul’s epistles written for us.

What a wonderful Psalm. So much security here (as well as the opposition). Psalm 27 is written to us rascals and inconsistent believers in Jesus. I exhort you to spiritually digest this passage. It’s yours!

Illustration: Solomon’s Temple. I’m using “The Message,” a translation by Eugene Peterson.

What Are You Ashamed Of?

“We all carry about in our pockets His very nails.” –Luther
 “I am proud of the good news! It is God’s powerful way of saving all people who have faith, whether they are Jews or Gentiles.”  

 Romans 1:16, CEV

 “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

Romans 1:16, ESV

What is it that holds you back? 

Is there a significant issue–a new boat or your next vacation to Disneyland?  Would that keep you from following Him?  Would you trade Him, for that?

So many of us are “chicken” when it comes to witnessing Jesus Christ. We ‘cluck and duck’ when the subject of God or religion is raised. We hope no one is looking when we ask God to bless our food in a public place.  Honestly, most of the time the issue for us is the fear of rejection. (It’s funny but some have never really gotten past the intimidation we experienced in High School.)

The saints who watch us from heaven, have got to be astonished at our embarrassment of Jesus, (Heb. 12: 1).  They look and wonder at the way we act, when so many of them have suffered deeply.  They have been repeatedly, and deliberately hurt for Jesus. But yet we’re arguing about padded pews and the color of the carpeting in our sanctuary.

“For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

Mark 8:32, ESV

 I suppose we must learn again the spirit of the saints who are suffering for the sake of the Gospel. This very minute they are in prisons, in torture, in abuse all because they profess a love for Jesus Christ.

Could it be possible that God is calling you to leave your comfortable Christianity behind and tell someone that Jesus loves them and wants to save them. Will you do it, or will you be too ashamed? Let this be the present now that you bring the light of Christ to your dorm, your neighborhood, your apartment building, your baseball team, or  wherever God has placed you. Let Him use you for His glory!

I suggest that our faith will activate God– your fear switches on the influence of Satan.

“Fearing people is a dangerous trap, but trusting the Lord means safety.”

Proverbs 29:25, NLT