“While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.”
Luke 5:12. ESV
The man is desperate. His leprosy has advanced; he is covered with it from ‘head-to-toe.’ He’s an outcast now, completely infected by something he never asked for; he is ‘unclean’ and completely without hope. There is no treatment, the doctors can do nothing. How bad can it get?
The leper knows that without the touch of Jesus, he will never be healed.
He knows it; he doesn’t need to be convinced by anyone over the hopelessness of his condition. But somehow he has heard that Jesus can do real miracles. Could it be that Jesus can heal his sickness?
The leper comes and falls on his knees before the Lord, with his face in the dirt. This man is completely broken; he has no hope, except for Jesus. What else can he do? He is with any real hope.
Our diseases differ, but our lives have been completely changed by our pain. We all have this in common.
Our pain and darkness vary. Some hurt more, some less. But we’ve all come to the place where we no longer have illusions of somehow being made whole. I sometimes think there should be a secret handshake or a password. We all share a comradeship– we’re all part of the same community.
We’re a broken club of tired and decidedly unclean misfits.
And we belong to the fellowship of pain.
Lying in the dirt, we’re starting to believe the unbelievable. Our faith doesn’t activate our healing, as much as it simply guides us to Jesus. We can kneel, and perhaps that’s all we need to do. His presence drives away the fear, the doubt, and the pain. He’s come, and somehow maybe, we begin to hope for mercy.
Only Jesus can carry us through this. Only He can do this.
I have struggled with deep dark depression. I’ve had to take meds. But when I come into Jesus’ presence, all my melancholy is driven out. He comes and I start to hope again. Am I a stellar example of perfect discipleship? I think not. But isn’t about us becoming “angels,” perhaps it’s more about us learning how to kneel, and to allow Jesus to touch our hearts.
You must do this. Repeatedly.
(Over and over and over again.)
“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws.”
“The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”
“For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.”
2 Corinthians 7:10, NLT
“You will have mercy on us again; You will conquer our sins. You will throw away all our sins into the deepest part of the sea.”
Micah 7:19, NCV
I’ve done many evil things in my life that I am ashamed of. Regret and sorrow over my sins frequently trouble me. But I always come back to see my sins covered by His blood.
I’d probably go insane if all I could do is see my sin without a Savior.
“Properly remembering our past sins with shame will deter us from repeating them and help us receive God’s saving grace. When we recall our failures through the lens of Christ’s mercy, God produces in us ongoing repentance and deepening humility.”
–Robert D. Jones
I have walked in self-hatred for many years. I know all about loathing, fear, and paranoia over my many sins. These things have handicapped me spiritually, and hating yourself is a terrible way to live. My struggles with guilt and regret have deepened my sense of despair and depression.
I’ve come to a point where I find that I am ashamed of my shame.
I have included the lyrics to Bob Bennett’s song “Lord of the Past” in this post. He is a gifted songwriter and an exceptional guitar player. (I can’t find it on Youtube.com.) If you’re like me, you will find that you resonate with those who have been assaulted in the past.
We now speak a common language, and we understand each other.
Every harsh word spoken Every promise ever broken to me Total recall of data in the memory Every tear that has washed my face Every moment of disgrace that I have known Every time I’ve ever felt alone
Lord of the here and now Lord of the come what may I want to believe somehow That you can heal these wounds of yesterday (You can redeem these things so far away) So now I’m asking you To do what you want to do Be the Lord of the Past (Be the Lord of my Past) Oh how I want you to Be the Lord of the Past
All the chances I let slip by All the dreams that I let die in vain Afraid of failure and afraid of pain Every tear that has washed my face Every moment of disgrace that I have known Every time I’ve ever felt alone
Well I picked up all these pieces And I built a strong deception And I locked myself inside of it For my own protection And I sit alone inside myself And curse my company For this thing that has kept me alive for so long Is now killing me. And as sure as the sin rose this morning, The man in the moon hides his face tonight. And I lay myself down on my bed And I pray this prayer inside my head
Lord of the here and now Lord of the come what may I want to believe somehow That you can heal these wounds of yesterday So now I’m asking you To do what you want to do Be the Lord of my Past You can do anything Be the Lord of the Past I know that you can find a way To heal every yesterday of my life Be the Lord of the Past.
“Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory.”
“Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”
Psalm 73, ESV
Be honest–how close do you want God to be? How near is near enough? It fascinates me, but the promise from Psalm 73 is for a continuous presence. There is no flickering, no jumping about. He is steady. He does not flit or fluctuate or change His mind.
He is always and forever aware of you.
He graciously provides unwavering guidance, free of charge. In the labyrinth of life, where challenges abound, His wisdom serves as a compass, directing us towards real purpose. Embracing His guidance, we discover that our navigation through perplexing days becomes remarkably smoother. By acknowledging His constant presence and we can finally open our hearts to His voice.
He is not far away.
Perhaps this psalm is your ‘umbilical cord’ that’s attached to heavenly places. In Psalm 27:25, a profound realization is articulated:
“There is no one in heaven but you, and there is nothing on earth that I desire besides you.”
Psalm 71 feeds us and gives us a radical strength to stand up and be authentic. The writer is completely over with the things of this earth. He desires only heavenly things, that which comes from looking at eternity.
And yet we often lament our spiritual feebleness and feel unable to change despite all our efforts. We can be filled in the morning, and suddenly be empty in the afternoon. Our hearts are like a leaky pail, unable to retain the grace and mercy that the Holy Spirit pumps out on us.
We are leaky buckets. We must stay under God’s spout. He promises us that the water will always come. He never stops pouring out.
“For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.”
“But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.”
Psalm 73, ESV
God draws a person, but coming close is your choice.
The Psalmist beautifully expresses the profound realization that being close to God brings immense goodness. David understands the value of seeking refuge in God, finding comfort and protection in His loving presence. It requires genuine effort and commitment to make God our safe haven, like a reliable shelter for our souls.
“…work out your own salvation with fear and trembling.“
Philippians 2:12
Moreover, the Psalmist embraces the responsibility of sharing these incredible works of God, recognizing the importance of spreading His love and miracles with others.
The believer is equipping himself to witness to others.
This should give direction and dialogue on the issues faced by every church member. It is a great opportunity we have been given— to minister to every person in the Body of Christ. —Bryan
by Ken Camp, Associated Baptist Press —
Living with depression — or any other form of mental illness — is like viewing life “through a glass darkly,” according to Jessy Grondin, a student in Vanderbilt University’s Divinity School. “It distorts how you see things.”
Like one in four Americans, (25%), wrestles significantly with a mental illness.
Depression is one of the most common types of mental illness, along with bipolar disorder, another mood-altering malady. Other forms of mental illness include schizophrenia and disorders related to anxiety, eating, substance abuse and attention deficit/hyperactivity.
Like many Americans with mental illness, Grondin and her family looked to the church for help. And she found the response generally less-than-helpful. “When I was in the ninth grade and hospitalized for depression, only a couple of people even visited me, and that was kind of awkward. I guess they didn’t know what to say,” said Grondin, who grew up in a Southern Baptist church in Alabama.
Generally, most Christians she knew dealt with her mood disorder by ignoring it, she said. “It was just nonexistent, like it never happened,” she said. “They never acknowledged it.” When she was an adolescent, many church members just thought of her as a troublemaker, not a person dealing with an illness, she recalled.
Mental Illness that affects believers must be accepted by the Church.
A few who acknowledged her diagnosed mood disorder responded with comments Grondin still finds hurtful. “When dealing with people in the church … some see mental illness as a weakness — a sign you don’t have enough faith,” she said. “They said: ‘It’s a problem of the heart. You need to straighten things out with God.’ They make depression out to be a sin, because you don’t have the joy in your life a Christian is supposed to have.”
A Baylor University study revealed that among Christians who approached their local church for help in response to a personal or family member’s diagnosed mental illness, more than 30 percent were told by a minister that they or their loved one did not really have a mental illness. And 57 percent of the Christians who were told by a minister that they were not mentally ill quit taking their medication.
It’s not a sin to be sick.
That troubles neuroscientist Matthew Stanford. “It’s not a sin to be sick,” he insists. Stanford, professor of psychology and neuroscience and director of the doctoral program in psychology at Baylor, acknowledges religion’s longstanding tense relationship with behavioral science. And he believes that conflict destroys lives. “Men and women with diagnosed mental illness are told they need to pray more and turn from their sin. Mental illness is equated with demon possession, weak faith and generational sin,”
Stanford writes in his recently released book, Grace for the Afflicted. “The underlying cause of this stain on the church is a lack of knowledge, both of basic brain function and of scriptural truth.” As an evangelical Christian who attends Antioch Community Church in Waco, Texas, Stanford understands underlying reasons why many Christians view psychology and psychiatry with suspicion. “When it comes to the behavioral sciences, many of the early fathers were no friends of religion. That’s certainly true of Freud and Jung,” he noted in an interview.
Often sin is not the main issue.
Many conservative Christians also believe the behavioral sciences tend to justify sin, he added, pointing particularly to homosexual behavior. In 1973, the American Psychiatric Association famously removed homosexuality from its revised edition of its Diagnostic and Statistical Manual of Mental Disorders. As a theologically conservative Christian, Stanford stressed that scripture, not the Diagnostic and Statistical Manual, constitutes the highest authority.
But that doesn’t mean the Bible is an encyclopedia of knowledge in all areas, and all people benefit from scientific insights into brain chemistry and the interplay of biological and environmental factors that shape personality. Furthermore, while he does not presume to diagnose with certainty cases of mental illness millennia after the fact, Stanford believes biblical figures — Job, King Saul of Israel and King Nebuchadnezzar of Babylon, among others — demonstrated symptoms of some types of mental illness. “Mental disorders do not discriminate according to faith,” he said.
Regardless of their feelings about some psychological or psychiatric approaches, Christians need to recognize mental illnesses are genuine disorders that originate in faulty biological processes, Stanford insisted. “It’s appropriate for Christians to be careful about approaches to treatment, but they need to understand these are real people dealing with real suffering,” he said. Richard Brake, director of counseling and psychological services for Texas Baptist Child & Family Services, agrees. “The personal connection is important. Church leaders need to be open to the idea that there are some real mental-health issues in their congregation,” Brake said.
Pastors much carefully reach out to the mentally ill.
Ministers often have training in pastoral counseling to help people successfully work through normal grief after a loss, but may lack the expertise to recognize persistent mental-health problems stemming from deeper life issues or biochemical imbalances, he noted. Internet resources are available through national mental-health organizations and associations of Christian mental-health providers. But the best way to learn about available mental health treatment — and to determine whether ministers would be comfortable referring people to them — is through personal contact, Brake and Stanford agreed. “Get to know counselors in the community,” Brake suggested. “Find out how they work, what their belief systems are and how they integrate them into their practices.”
Mental-health providers include school counselors and case managers with state agencies, as well as psychiatrists and psychologists in private practice or associated with secular or faith-related treatment facilities, he noted. Stanford and Brake emphasized the vital importance of making referrals to qualified mental-health professionals, but they also stressed the role of churches in creating a supportive and spiritually nurturing environment for people with mental-health disorders. Mental illness does not illustrate lack of faith, but it does have spiritual effects, they agreed. “Research indicates people with an active faith life who are involved in congregational life get through these problems more smoothly,” Brake said.
You can’t fix the issues, but you can love them.
Churches cannot “fix” people with mental illness, but they can offer support to help them cope. “The church has a tremendous role to play. Research shows the benefits of a religious social support system,” Stanford said. They stressed the importance of creating a climate of unconditional love and acceptance for mentally ill people in church — a need Grondin echoed. “There needs to be an unconditional sense of community and relationships,” she said. She emphasized the importance of establishing relationships that may not be reciprocally satisfying all the time.
People with mental-health issues may not be as responsive or appreciative as some Christians would like them to be, she noted. “Others need to take the initiative and keep the relationship established. People don’t realize how hard it can be (for a person with a mood disorder) to summon the courage just to get out of bed,” Grondin said. Christians who seek to reach out to people with mental illness need to recognize “they are not able to see things clearly, and it’s not their fault,” Grondin added.
Mostly, Christians need to offer acceptance to people with mental illness — even if they don’t fully understand, she insisted. “Just be present. Offer support and love,” Grondin concluded. “You won’t always know what to say. Just speak words of support into a life of serious struggles. That means more than anything.”
(EDITOR’S NOTE — Camp is managing editor of the Texas Baptist Standard.)
A great book:
“Grace for the Afflicted: A Clinical and Biblical Perspective on Mental Illness” [Paperback] can be found at www.Amazon.com, by Matthew S. Stanford Ph.D
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For more information: National Alliance on Mental Illness (800) 950-6264 Anxiety Disorders Association of America (240) 485-1001 Depression & Bipolar Support Alliance (800) 826-3632 American Association of Christian Counselors (800) 526-8673 Stephen Ministries (314) 428-2600
Broken Believers 