Seeing the Real Thing, [Heroes]

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“All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 5 For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 6 Even when we are weighed down with troubles, it is for your comfort and salvation!”

2 Corinthians 1:3-6

“Grace is given to heal the spiritually sick, not to decorate spiritual heroes”

Martin Luther

I don’t know if I have ever met a Medal of Honor recipient, and somehow I’m sure that I would’ve remembered.  I most certainly have not met ‘a spiritual hero’.  I imagine them however to be quite dynamic, gushing over with humility and love.  Somewhat like being a ‘Superman of the Soul’.

Through His Holy Spirit, we were chosen not because we are superheroes, but because we are sick.  God doesn’t inspect us for exceptional qualities that we may someday possess.  Instead He is a paramedic, intervening with grace and mercy in our distress and helping us in our desperation.

Perhaps, there are some who secretly want to be ‘decorated’.  They love the attention and covet glory.  Faith is not really a medicine; it is more like a decoration.  It pins on its chest the Medal of Honor.  The highest award you can receive–the holy medallion of faith (with oak leaf clusters, of course).

Having had lived for a few years in a ‘third world country’,  I’ve gotten to observe up close believers who are pathetically poor.  I have seen poverty crush people like a boy crushes a bug on the sidewalk.  The sense I have can be summed up in a phrase, a ‘desperate gratitude’ for His grace.

Jesus has come and gathered up all their sin and shame and evil, and carried it away from them.  Their walk with Him now is in gratitude, not in attainment.  Here in the USA that ‘seeing’ has become myopic.  We struggle to see clearly.  Actually, we can be almost dangerous if we don’t see this.

We cannot envision anything clearly without an adjustment to our eyes.  There has to be a desperation that moves in and heals us.  Something that will pull our faith like a magnet.

We are not collecting ‘merit badges’, but medication and rolled-up bandages.  We hurt– our friends and family hurt, people we haven’t met yet, hurt.

“The mercies of God make a sinner proud, but a saint humble.”   Thomas Watson

 

 

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Becoming a Part of What is Really Real

 

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“Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light.”

Matthew 17:1-2, The Message

These three disciples belonged to the inner circle of our Lord’s friends. There must have been something in them that peculiarly endeared them to Him. We know that Peter was a leader among the apostles, and also a bold confessor; that John was “the disciple whom Jesus loved;” and that James was the first of the band to die as a martyr.

It is very encouraging to look at Peter who was admitted to such high privileges; a man with so many faults, who made so many mistakes, who even at the last shamefully denied Christ, and yet we remember that he was one of our Lord’s closest friends. It gives encouragement to us that, with all our faults, we may yet be very dear to Christ.

It does not seem so strange that John was allowed to enter the inner circle. His disposition was gentle and amiable, very much like the Master’s. Yet it is probable that John owed his sweetness and gentleness of character to his being with Jesus. It could be he was not always a man of love.

rose-little1There is a Persian fable of a piece of clay made fragrant by lying on a rose; the perfume of the rose passed into the clay. So it probably was with John. He crept into his Master’s bosom, and lay close to His heart; and his Master’s spirit of love and gentleness passed into his life and transformed it. Thus we have a lesson, too, from John: constant and loving communion with Christ will change us into His likeness.

The lesson from this choosing of three out of the whole band for peculiar privileges is that while Jesus loves all His friends, there are certain ones whom He takes into closer confidence than the others. There are degrees of nearness to Him, even in this world. Should we not strive to be among those who, by disposition and by service, win their way to the closest places? We must remember that those who serve most are chiefest. –JRM

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kyrie elesion, Bryan

(Lord, have mercy on me, a sinner)
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Why This Waste? [Extravagance]

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J’Adore L’Or: Version Haute Joaillerie Exception – $ 30,000

Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”’ 

Matthew 26:6-9, ESV

Chapter 26 is the beginning of the end. This chapter sets up the last week of Jesus which without question his prime purpose of death and resurrection. Matthew sets up this “Anointing at Bethany” as the front door of this final week. The immediate verses prior to this concern themselves with an organized plot by the Jewish leadership to murder Jesus.

There are things to consider:

  • Simon (the leper), Jesus stayed here sometime during his last days. Had Simon been healed by Jesus? He might even be a carrier of this fearsome disease. And even if he didn’t, the stigma was so ingrained his first name was attached to the appellation “the leper.”
  • the value of the perfume was essentially unheard of. (You might have given a tin of the most expensive caviar to a homeless man– it was that shocking.) The calculations have been done and the perfume would have been worth $30,000. And this was no ordinary perfume– it was an ointment, a concentrate from which lesser perfumes would be made. This was the real stuff.
  • the disciples, are quite disturbed. They quickly deduced the value of this anointing, and balked. Scripture says, “they were indignant.” Deeply offended, they could not process what was really going on in front of them. They were quietly livid.
  • the wasted potential of the perfume. A years wages could of been given away to the needy. Passover was the special time when everyone saw to the needs of the poor, and scripture says a lot about helping the poor. It didn’t sit too well with the disciples to empty this flask over Jesus head and feet.
  • the effect on Jesus would’ve been profound. It was God’s signal of an impending death. Because this was more an ointment than a liquid, its effect would have lingered for weeks. It is quite possible that Jesus would’ve smelled that smell while he was being beaten and crucified. I have to believe it encouraged him, as he suffered.

The disciples really missed it with this one. The practical thing would take Mary’s expensive jar and sell it, and then to give the money to a needy family. Disciples throughout history have confused discipleship with serving and doing, but it really is concerned with a person of Jesus Christ. This really is a crucial point.

We serve a person, not a “discipleship.” We pour out ourselves for Jesus, serving him as out “first love.” Without this love we just become a good religion, among many good religions. But our sacrifice for Jesus does indeed set us apart.

Be extravagant in your love to him. Jesus should always be the center. As your love pours out over him, I have to believe it perfumes heaven with your gift.

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The Desire For a Place of Power

“But they didn’t answer, because they had been arguing about which of them was the greatest.” 

Mark 9:34, New Living Translation

As the disciples walked they talked.  There was a casualness as they followed Jesus, it was a warm day and they walked, and sometimes even stopped–keeping up in a relaxed way. They finally meander their way slowly into Capernaum.  There was a safe-house there, and a place of peace.  It is here that Jesus confronts His followers.

He wants to know what they were talking about as they walked.  “What did you say to each other?”  The disciples looked at each other, and then down at the floor.  No one spoke. I think they were ashamed.  No one would reveal what they had thought about, and then had spoken out loud.

Did Jesus really need to ask this?  I honestly don’t know, but as I think about these verses, I say yes, and no.  Jesus was bringing His disciples to a place– an opportunity for them to be critically honest, perhaps even a bit reflective and thoughtful.  And yet He knew exactly what they had been discussing.

Even though the disciples knew what they had discussed on that dusty road; they don’t know that Jesus knows.  Awkward.  At this point Jesus doesn’t confront.  He shows.  As they sit down, Jesus begins to reveal their hearts.  A local street urchin, playing outside is brought into the house.  The disciples look, and think.  The child moves close to Jesus.  Jesus pulls him close.

At this point, Jesus begins to say things that elevate.  One of those crystalline moments that happen when His truth meets the human understanding.  That child is transformed into a lesson of influence.

Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”  v.37

This is a clear, and powerful statement of how things operate in the kingdom.  The child is brought into ultimate significance and worth.  The disciples are diminished into a lower status.  It’s funny, but our treatment of a child describes our real relationship with our Father God, and our Savior Jesus.  That little one has now become our “litmus test.”

I encourage you to seek out and develop relationships with the children in your life.  Although this is a literal interpretation, it will adjust us to a broader application of our Lord’s lesson.  When we are altered, we will be putting others first.  Our desire for place, and the power that goes with it, is nullified and zeroed out.

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