Focus on a Known God

Note: I recently posted this on my blog, Linda Kruschke’s Blog, and right away I knew I needed to post it here at Broken Believers, too. I hope it will encourage many here.

Some things in life are unknown. Right now I’m facing the unknown of health concerns. After multiple tests, doctors still don’t know what is causing recent symptoms. I do have a list of what it is not. Whenever a test reveals that it is not something else I’m told it is good news. And I know that for the most part it is. But the difficult news remains that we don’t know what it is.

I thought of this post this morning, but decided not to write it because, frankly, I get tired of complaining about my health. I know there are a lot of people worse off than me, and I’m sure it gets old for others to hear about my various maladies.

Then I went to my list of blog subscriptions to see what others had posted for today. I clicked on a post by one of my favorite bloggers, Karla over at Out of Eden Ministries. The post was called “at the beginning going low.” She starts with a discussion of how Rahab the prostitute appears in the genealogy of Jesus in Matthew 1:5, and goes on to talk about how God makes the insignificant into a significant part of His plan. Karla writes:

Phone calls and prayers and prostitutes and a scarlet cord and you, yes you. Your life, your love, your pain, your prayer, and your hunger for more. All significant in the plans and the hands of God.”

I immediately knew I had to write this post after all, because although it starts with my insignificant struggle with pain and its unknown cause, it doesn’t end there. It ends with a focus on the known. What I thought of to write for today was how, even though I don’t know what is wrong with me, God does. And even more importantly, I know the truth of what God has revealed in His Holy Word. Here are some truths that I cling to, that I choose to focus on, as I face my insignificant struggles.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28 (NIV).

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 2 Corinthians 4:17 (NIV).

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 1 Peter 5:10 (NIV).

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11 (NIV).

My own struggles are light and momentary in the grand scheme of the universe and God’s plan. Though I will suffer a little while, Jesus will restore me and make me strong. He will use my sufferings for good in the big picture of His purpose. He has plans to prosper me spiritually, and He will faithfully fulfill this promise.

(You might be wondering why certain words are bolded in the above verses. These are the words I remember and that I used to find these verses on Biblegateway.com, since I seldom remember the actual chapter and verse of the scripture that I have stored up in my heart.)

Karla’s post made me realize that I needed to listen to the prompt in my spirit to post about my struggles and the known promises of God that I choose to focus on, because there just might be someone out there who is struggling too and needs to know that God is with them. If that happens to be you, then hold onto the promises of God and He will see you through.

Safe in the Mouth of Danger

In my dream, I had a vision.

An angel of the Lord led me down to the depths of the sea.

“What do you see?” the angel asked.

I said, “I see a boy, a child, in the mouth of a shark!”

“Yes,” the angel said.

“But, he is terrified!” I said.

“He will be grateful,” the angel said. “Watch.”

As I gazed upon the frightened child, a great white suddenly attacked the shark. The child began to climb out of the mouth of the shark, but he had set his leg upon its jaws and the shark bit down and took off his leg. The child, however, was able to swim away safely because the great white was devouring the shark.

“How is this possible?” I asked the angel.

“Do you not know?” the angel responded. “Have you not heard? With God, all things are possible.”

“But,” I said. “Why was the child not spared this danger in the first place?”

“You will see,” the angel said. “Come.”

A moment later, we were on dry ground.

“Was that real?” I asked. “I am disillusioned.”

“What do you see?” the angel asked.

“My leg is gone!” I proclaimed. “I was the child!”

“Yes,” the angel said.

“But,” I said. “How can I live without my leg? I lost my leg!”

“But, you did not lose you,” the angel said. “And that is precisely what would have happened had you not lost your leg. If the shark had not swallowed you whole, the great white would have attacked you from the side. You would have been devoured and destroyed. Instead, you have been spared.”

“Why?” I asked. “Why have I been spared? Why am I still here? Why must I suffer so much?”

“You suffer,” the angel said. “Indeed, you exist, to give hope. Now, go. And teach God’s children how to walk with a limp. Strengthen your brothers. Encourage your sisters. Show them how to survive A Dark & Stormy Night.”

“Yes, my lord,” I said, bowing my head in respect as the angel vanished from my sight.

When I woke up, I recorded my vision, that my brothers and my sisters may yet understand why they, too, must walk with a limp.

“Do you not know? Have you not heard?
“With God, all things are possible.”

Hope in the Darkness

Winter can be a particularly trying time for those who struggle with depression and bipolar disorder. The increased darkness outside can begin to reflect in our hearts and so increase the darkness within.

I know Pr. Bryan has posted here before about the challenge of winters in Alaska where the days are extremely short. But even in the Pacific Northwest, Seasonal Affective Disorder is a big problem. When you drive to work in very little light and drive home again in pitch dark, which is even darker when it is raining, it is hard to remember the long days of summer.

It is during this dark season that we must cling even more to the Light of Christ so that the darkness does not overcome us. We must cling to the faithfulness of our God who brings the sun every morning and the seasons in their turn, so that we know spring and summer will follow the darkness.

Thinking about this one dark night earlier this week, I wrote a poem, which I posted on my blog, Linda Kruschke’s Blog, as a Thankful Thursday post. I hope you like my ode to God’s promise of hope and light that stands firm even in the darkness, and that it reminds you of the hope we have in Jesus.

Hope in the Darkness

Sun sinks below the horizon
Darkness envelopes all life in my view
Each night the darkness comes sooner
Each morning the sun arises anew

This season, winter, brings darkness
It seems to engulf the light of my soul
Sometimes the darkness is deeper
And blacker than the blackest mine of coal

But winter does not last forever
Spring and summer bring sun ever near
Hope of a Light everlasting
Is all that my darkened soul needs to hear

In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

John 1:4-5 (NIV).

Chutzpah!

chutz·pah

  http://sp.dictionary.com/dictstatic/d/g/speaker.swf

A word from the Hebrew

1. unmitigated effrontery or impudence; gall. 2. audacity; nerve.  3. shameless audacity; impudence.

****

The essence of “chutzpah” has been described as the man who murders his parents, and then throws himself on the court because he is now an orphan. (At least that is what I have heard.) Chutzpah is most often found when things seem unattainable. It is an intelligent response to things that are ugly and desperate, and yet somehow making them available. And it is typically and completely “out-of-hand.” It seems to step-up when things are bleak, and you make certain things negotiable again.

It’s like healing and deliverance are stored on the top-shelf.  Chutzpah goes and comes back with a ladder.  It simply will not be dissuaded or denied.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16, ESV

There is the special need for a definite form of chutzpah here. We “get close.” And then we push closer. And we are totally beyond our place and status. But all we can see, is the “mercy and grace.” So because we see such wonders, we audaciously step into His presence.

“So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body. So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word.”

Heb. 10:19-21, MSG

I must admit, my preference is this– I just don’t like people with chutzpah. They seem arrogant, and I distrust arrogance. I don’t like it, and it is hard for me to see it as a virtue. But as I read the Word, I discover that the people of true faith seem very conceited. They swagger in, and will receive all (and more) of what they request (or demand.)

All of there behavior seems smug and superior to a sceptical heart. And yet I must reflect on all those in the Word who were outrageous, who stepped totally out-of-line. Jacob who wrestled. Moses who negotiated. Esther who persuaded. The adulterous woman who anointed. The leper who begged. There are quite a few others, we can find. They all were “cheeky” and dauntless.

What role does “chutzpah” have in our personal walk? Should we step out into this faith that is inherently susceptible to our incredible demands?  It is outrageous that we should demand an entrance into the presence of the Most High. And then when we finally stand in this place, we insist on complete and total forgiveness. Now that, dear friends, is a chutzpah kind of  arrogance!

If we should be “chutzpah-believers” we need to know the promises in the Bible. That alone will be the only place we can stand. Our faith must exclusively be based on what God has proclaimed in the Word. To come forward without a promise is very foolish.

In the Gospels we will find a blind man whose name was Bartimaeus. He steps up and clearly insists on a healing. “Jesus, Son of David, have mercy on me.” Jesus turns at this act of chutzpah. “What would you have Me do for you?” There is a profound audaciousness in his reply. “Heal me!”

As believers, sometimes we simply take the “humble route.” But if you want God, then you must step up, be bold and take what you need from Him. It seems that our Father insists we enter His presence quite “boldly.”

Over and over, we read of Bible characters who pronounced that boldness was an incredible virtue. But faith at its essence simply will not conform to any other definition. Faith insists that we be audacious and bold, way beyond any logic or reasoning. They might think we are quite outrageous, but we know that we are only being faithful.