Tag: understanding

No Half Measures

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C.S. Lewis (1898-1963)

“Give me all of you! I don’t want so much of your time, so much of your talents and money, and so much of your work. I want YOU! ALL OF YOU. I have not come to torment or frustrate the natural man or woman, but to KILL IT! No half measures will do. I don’t want to only prune a branch here and a branch there; rather I want the whole tree out! Hand it over to me, the whole outfit, all of your desires, all of your wants and wishes and dreams. Turn them ALL over to me, give yourself to me and I will make of you a new self—in my image. Give me yourself and in exchange I will give you Myself. My will, shall become your will. My heart, shall become your heart.”

― ― C.S. Lewis, Mere Christianity

This quote is striking, and a bit biting. As a “halfway” believer, a decision to do this is potentially damaging to my happiness. As I count the cost I start doubting my heart. I say to myself, “who can make this decision?” Can I really renounce my life like this? Perhaps this religion thing has gone too far?!

Then, I have to reflect that the Son of God has died for me. And that changes everything. Such a price, and such an investment was made. How can I resort to half measures? To respond like seems like to diminish His sacrifice.

I demand a religion that doesn’t demand anything. I want convenience, not commitment. (At least not total.) Yet the Lewis quote continues to maul me unmercifully. (How dare Lewis say such a thing?)

And yet I roll this truth around realizing that its logic is valid. The ‘pointy parts’ hook on me as I acknowledge their truth. There is a specific ultimatum that is inherent in this. If I don’t surrender, I will not be saved. Without denying myself, I will not be free. I can’t have it any other way.

I must surrender, and do it over and over again. I believe the basic terms of discipleship are as follows:

  • we must be under Jesus’ authority,
  • we must be seeking to follow His teaching,
  • we must actively be doing what He did.

From a secular viewpoint this is brutally outrageous. It seems I’m being forced into a decision– but after all, He did die for me. (This point cannot be understated.) The Son of God gave Himself so that I could live. Jesus said it best,

26 “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple.”

Luke 14:26. NLT

Can anything so eloquent be so brutal? Jesus consistently demands everything. Perhaps this is the only way Christianity works? We must be renouncers as well as repenters. We must say, “Yes, God” when we want to live forever. In short, God must be all we live for.

A religion of half measures is not Christian, it is merely a convenience. To follow Jesus is to be radical; and perhaps insane (the worlds evaluation). But to love Jesus demands a “first-love” approach. Anything else is hardly adequate.

The gospel is radical, or it is nothing.

aabryscript

CLIVE STAPLES LEWIS (1898–1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954. He was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include Mere Christianity, Out of the Silent Planet, The Great Divorce, The Screwtape Letters, and the universally acknowledged classics The Chronicles of Narnia. 

Shield Your Joyous Ones

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 Watch, O Lord, with those who wake or weep tonight, and give your angels and saints charge over those who slumber.

Tend your sick ones, O Lord Christ,
Rest your weary ones,
Bless your dying ones,
Soothe your suffering ones,
Pity your afflicted ones,
Shield your joyous ones,
And all for your love’s sake. Amen.

St. Augustine of Hippo

Woven into this ancient ‘evening prayer’ is an idea of God matching up our every need with overflowing grace and kindness.  There is a pretty strong sense of God watching everyone! And there is also a “tending” sense that He has over all. God matches up to our every need, and His flock can be incredibly needy.

As I read this prayer, I seem to focus on the single phrase, “shield your joyous ones.”  To think that this joyful people need protection strikes me as odd.  Why do they even need a “shield?”  Of all people, don’t they have it together?

joyful_childAs I thought it through, I started to realize that joy is standing in the shadow of warfare. The joyful ones are companions– “buddies” who share the same ‘fox hole’ on enemy lines.  Nehemiah told those trying to build the city walls, “The joy of the Lord is your strength” (Neh. 8:10). Joy connects with the desperate need of the moment; it is the muscle of all ministry.  And as a result, perhaps more vulnerable.

He didn’t say that the joy of the Lord is our happiness, or cheeriness, or merriment.  But rather, it would impart strength, and stiffen ones ability to go to war for our brothers and sisters, our churches and communities. There are certain epoxy resins that will only harden when a special light is used on them.  Maybe joy transforms into strength when we step toward our Father.

We need to spiritually protect and cover those who are His “joyous ones.”  They can be found sprinkled throughout our churches and ministries.  And they need us to shield them.  They seem to be quite exceptional, and seemingly invulnerable.  But that isn’t the case.  We need to pray for them. Joyful people inspire me in the battle.  They are the “special forces” in our fellowships.

aabryplain

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A Puppet, or Your Sovereign Prince?

“While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

–Luke 5:12, NLT

This man, an infectious leper, approaches Jesus. The Lord looking at him (most people would avert their gaze) asked simply, “What do you want?”  There was no hesitancy as he falls at Jesus’ feet.  “Please!  Make me clean, if you want to.”  His beautiful prayer of absolute surrender and trust sets up the staggering miracle.

There are so many plagued with personal sin-– and its like leprosy, it started out small, hardly noticeable.  But time and opportunity has caused it to spread through the whole body.  The man now lived among the unclean.  He has been utterly infected, and totally consumed by his disease. It has taken over his body, and his life.

His prayer exposes his desperate humility.  It is Jesus’ decision completely.  The man does not demand, or challenge Jesus.  So many try to make it an issue of Jesus proving his power and deity.  The man has lost all willingness to manipulate and control the healing process. He has been stripped of his power in this matter.

Much of the time, when I come before Jesus in prayer, I come with my checklist.  I build my case around things I have done to deserve my request.  (I’m very stupid sometimes.)  I don’t say it, but I’m trying to earn an answer by my effort.  We still try to achieve spiritual blessings by works.

What I need to do, is to throw myself at the feet of Jesus.  I need to plead for mercy.  Scripture has revealed to us that God draws close to the humble and contrite. “If you want to, you can cleanse me.”

There are no hoops to jump through.  There are no vows you can make so that it will happen. There are no deals to make. “(If you do this for me, I  promise never to swear again.)” But it is grace, from start-to-finish.  It raises havoc with our built-in sense of spiritual entitlement.  Personally, the grace of God has been the most profound, and significant concept I have ever encountered.

It’s all about a simple, childlike trust in the Savior.  He is always good and merciful.  I will exercise no agenda of my own.  I will pull no spiritual strings, He is not my puppet.  Instead I put myself at His feet, and wait for Him to do what He wishes. Is Jesus your puppet, or is He your Prince?

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A Deep Crisis of Faith

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Church response to the mentally ill

By Peter Andres

Are people of faith with a mental illness different from those who have a physical illness? Much about mental illness still remains a mystery. That’s one of the reasons people are tempted to spiritualize the problem. They hope that the person with mental illness would be able to gain spiritual strength and thus gain victory over the illness.

What remains hard for many to understand is that having a mental illness and being a strong person of faith is no different than having a serious physical illness and being a strong person of faith.

How can church leaders encourage support of people with a mental illness? What does a person with a mental illness need to help him or her feel accepted and part of the congregation? How does the Christian message and experience take on meaning under these circumstances? What exactly is mental illness, anyway?

Marja Bergen, in her book, Riding the Roller Coaster (Northstone, 1999), describes her experiences living with bipolar disorder. She talks about the many important factors that helped make her life with this illness tolerable and manageable. Having a supportive husband, friends, and service systems were critical, but she also acknowledges the importance of a spiritual home.

Her church friends learned to understand her illness and provided spiritual nurture, especially during difficult times. She speaks about friendships which include a common belief as being the most valuable ones she’ll have. But she also admits that she was fortunate in this regard.

Sadly, many people with mental illness who look for spiritual help during difficult times face ignorance, stigma, avoidance, and judgment. The spiritual counsel and prayer these people receive frankly do more harm than good.

Understanding mental illness, even from the professional, scientific perspective, is still very much a work in progress. Schizophrenia and its related disorders, bipolar disorder (also known as manic depression), major depression, panic and obsessive-compulsive disorders, are all considered mental illnesses. It is estimated that between 15 percent to 20 percent of North Americans will, at some time in their lives, experience a mental illness. Most of these will suffer debilitating depression.

Evidence suggests there are probably organic (biochemical) reasons for the illness, or psycho-social origins — or a combination of the two. Treatments that deal with the symptoms include medications, psychotherapy or a blend of both.

What is clear to people working in the field is that the experience of the illness goes far beyond living with the symptoms. While a person who has a physical illness — even cancer — suffers discomfort and anxiety related to the illness, those who have a mental illness suffer from a constellation of additional issues. These all affect their ability to return to wellness. One of them is stigma, both internally and externally imposed. There’s also the loss of self-worth and self-efficacy that might come with a loss of job, friends, marriage and the feelings of being separated from God.

How can the church assist someone in a situation as devastating as this?

1. Church leaders and church members need to know that a mental illness is not the same as a spiritual crisis. Nor is the absence of healing, especially after fervent prayer, a sign of judgment or lack of faith.

2. There should be no judgment about the use of mood altering medications. Medications are commonly needed to treat the bio-chemical causes for the disorder and radically help many keep their symptoms under control.

3. Quality of life for a person suffering from mental illness does not depend on a complete remission from the illness.

What church members need to know is that many experience a recovery which allows them to return to an active and fulfilling life — but still continue to experience times that are difficult. Recovery from mental illness means: the return of a positive sense of self, usually through meaningful endeavour (work, vocation), a circle of meaningful relationships, a place to live that the person can call his or her own, and a spiritual life that feels a reconnection with God.

The recovering person can be experiencing personal brokenness and limitations, yet have valuable gifts to offer to the church community.

Peter Andres is a regional director for MCC Supportive Care Services, a non-profit charitable organization which supports people with disabilities — including people with mental health issues. He can be contacted at peter@mccscs.com.