Counseling Others

 

“Rash language cuts and maims, but there is healing in the words of the wise.”

Proverbs 12:18, Message

Lately, I have grown skeptical of my own ability to give out sound counsel.  For the most part I have refrained from doing so, lately, I introduce them to the wisdom and love of Jesus.  It seems like a it’s a bit like a triangle– Jesus, them and myself–we each have a corner.  All I do when I counsel someone is to help them see the Lord.  Hopefully, once a dialogue has taken place I step back and let the supernatural happen.

Much of counseling is facilitating or creating an environment that you can gather information.  Probably your friend feels that you and your surroundings are “safe” and he/she can open up in that situation.  Almost all of the time, a certain level of confidentiality must exist and be understood as being “in place” even among peers.  

A key fact is getting permission to counsel.This should happen in order for the counselee to really receive.

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Job with his Friends

Usually when if I meet with someone, I don’t want to sound profound, or wise; I’m still trying to follow Jesus myself.  I recognize the Holy Spirit gifts the un-gifted. But I’m also pretty much aware of my own short-comings. (I guess this can make me a better listener and not a talker?)

Remember that Job’s friends were at their best when silently sitting with him in the ash and rubble. At that moment, they were very effective counselors.  The problem came when they verbally explain why Job’s personal disaster took place.  Very often I find that people have a need to be needed.  Some well-meaning believers give counsel so they can feel good about themselves. 

I’m afraid there is a lot of Christian counseling out there that is sabotaged by this inherent flaw.

Part of speaking wisely to a friend must include the option that I might be totally off-the-wall! Whatever I say must not be “ex cathedra“, or as truth unchallenged.  And just because I’m giving you counsel does not make me superior, wiser or more authoritative.  It really should take as much humility to counsel, as it takes to be counseled. I can think of an easy dozen encounters that I’m embarrassed by– and will never be able to retract. Mistakes are made, but we should trust the Holy Spirit to use those missteps. He is sovereign.

Peer-to-peer counseling is very much a blessing.  A great need exists in the church for this particular ministry.  But to be a source of wisdom to another should be both a sobering, and a clarifying experience.  To be a counselor can be quite dangerous, spiritually speaking, and I should not seek this place unless its thrust on me. A good counselor is almost always reluctant.


“If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.”  Martin Luther

“If you have knowledge, let others light their candles at it.”   Thomas Fuller

 

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Lots of Sand and Plenty of Heat

“Behold, I am doing a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.”  

Isaiah 43:19

There is nothing that will increase your strength and your character like the wilderness does. It is God’s gym; he works you out on his equipment.  Good things will happen to all who exercise. The desert becomes a place of separation and resolve. It is not for the faint of heart.

This spiritual geography is also the launching pad for ministries: for Jesus’ public ministry was 40 days in the wilderness — the training for Moses’ powerful leadership of God’s people was 40 years in the desert — and maybe why you are serving your time in the wilderness, right now.  It has to be.  It is your place for this moment.


I tried to relieve your fears: “Don’t be terrified of them. God, your God, is leading the way; he’s fighting for you. You saw with your own eyes what he did for you in Egypt; you saw what he did in the wilderness, how God, your God, carried you as a father carries his child, carried you the whole way until you arrived here. But now that you’re here, you won’t trust God, your God—this same God who goes ahead of you in your travels to scout out a place to pitch camp, a fire by night and a cloud by day to show you the way to go.”

Deut. 1:31, ESV

At times of strenuous activity/emotion–he comes and carries us.  He is exceedingly gentle, and he knows precisely what we need, and he sure doesn’t stint on his grace–he pours it out lavishly.

Once in the desert, the Father keeps a close-eye on all his children. 

If you’re in the desert, know that your God is on duty.  Nothing that comes to you sneaks past His alert observation and consent.  (And after all, if you think about it, the wilderness is His as well.) We seem to always be on the anvil; in the wilderness where God is shaping us for higher things. But, by faith, it is a rich place to be.

“To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness – especially in the wilderness – you shall love him.”

–Frederick Buechner

Love, in Jesus,

Bryan

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Making Progress

The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens.

Mark 4:28, NLT

This concept of physical growth is now applied by Jesus to us.  He has cultivated us, and we must insist on a maturation.  We sprout, and extend ourselves in a growth that means, ‘there is now life’ here.  Life is not mechanically rigid.  It has nothing to do with plastic, steel girders or cement.  It is emphatically not a concrete issue.  It is life!  It has a very different definition.

Jesus takes a seed, that seed splits open.  A green leaf pushes through, and it is growing!  Put into the ground, and watered, it will have life!  It is living.  This all seems easy and obvious now.  “Of course,” we say.  “I understand that.”  But when Jesus taught this (even as simple as it is) the implications were profound.  The earth seemed to shake when He declared this truth.

There was a rigidity to the spiritual world in Jesus’ day. 

This principle of life, and growth, and greenness was not at all descriptive of Pharisees.    The legalistic and cold hardness was unmoving, unrelenting and unyielding.  For many, this is a really major issue–the spiritual life was supposed to be have more organic freshness, then this.

But a living life of spiritual growth should be more than that; it was meant to be energizing and life-giving.  I remember seeing a mannequin in a mall (it was dressed in nicer clothes than I was.)  But although this display was in human form, it was definitely inanimate.  Going up to it, I tried to talk with him.  I wanted to explain things of the Spirit, but he just stood there, staring.  He was decidely devoid of real life.

Ridiculous?  Perhaps.  But having eternal life is profound.  We are like department store mannequins that have been made to really live.  And there is a growth that now takes place.  There is a supernatural, organic development–its this that should really infuse us with the life of the Spirit.  Our life is constantly and wonderfully changing, it should infuse us with a joy and elation we can’t keep a lid on.

Blessings,

Bryan

Why the Church? [Fellowship of the Saints]

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It is easy to become cynical and hard about the Church.

We easily see failure and defeat permeating our local churches. That is a serious problem, if we look too close, or for too long. The sins of the Church are evident and massive. It’s popular to diss the Church.

Understand this, for it’s important. Satan has a personal  vendetta against the Church. He clearly strategizes and makes tactical moves to stultify it. It is his grim effort to make the Church a non-factor in the lives of many. This is Satan’s will. The black lord desires to destroy the saints.

The question begs to be asked, “Why the Church?”

Fellowship, or in Koine Greek is “Koinonia.” It implies a common sharing of things or experiences. It is to share with others what you have. At it’s best, believers share all that is good and right with each other. However, bad things can also be shared. Yes, we have seen this!

However, to be a Christian is to be:

There is a real dependence in all of these, an attachment to something that provides nourishment to the individual and protection of the person. God has designed it so we come to Him corporately. We are all family, and that is how we must access the Father. We can do thus individually, or as a corporate body.

I don’t necessarily think the job of the church is to make people happy.

I think it’s to make them holy. And it can be the most dedicated place on this planet to accomplish this. When we belong to Him, we now have relationships given that will change us deeply, (Proverbs 27:7).

Why the Church? Because it is the source of life and community for believers. It is the way we should love each other. The Church exists for the Lord’s glory. It’s not perfect, at least not yet. But it will be some day, the Church is growing up. (Colossians 2:19.)