“The highest honor that God can confer upon his children is the blood-red crown of martyrdom. The jewels of a Christian are his afflictions. The regalia of the kings that God has made, are their troubles, their sorrows, and their griefs. Griefs exalt us, and troubles lift us.”
–Charles Spurgeon
“These are the ones who follow the Lamb wherever he goes. They were redeemed from humanity as the firstfruits for God and the Lamb.”
“…And through him God reconciled everything to himself. He made peace with everything in heaven and on earthby means of Christ’s blood on the cross.”
Colossians 1:20, NLT
Jesus has brought a complete peace into God’s world. Everything is now reconciled, taken care of by what Jesus has done. The precise word is “shalom.” It has within it the idea of ‘wholeness, or healthiness.’ It is in a general sense, being ‘made whole or complete.’ This present ‘sickness’ has become obsolete. That is our message.
There is no room really for any “peace” without completeness, it just isn’t possible. The “peace” that the Bible teaches is far more comprehensive, and total. The word in Hebrew, has a strong attachment to health, harmony and prosperity. It has the sense of being well, with the complete absence of turmoil or conflict.
“And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end.”
Isaiah 9:6-7, NLT
Peace is more than a snazzy marketing approach. At its basic sense it is what He fully intends for the “peoples of the earth.” But this all comes to us with a price. In Isaiah 53:5, (ESV)
“But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”
The brutalization of Jesus had a purpose. He “brought us peace.” And we needed peace, desperately. But, oh, the cost!
In ancient times, sailors in a nasty tempest, would pray to their gods, and then pour oil on the waves. They believed the oil, poured out in barrels would settle the violent seas. (I suppose they figured the viscosity of the oil on the waves, would give them some time to manage their ship.)
Today, we know that it doesn’t work this way. Our storms however, are just as bitter, and challenging. Things get so tumultuous, and savagely extreme. But somehow, we want to pour God’s peace on our awful storm. Inherently we know that His peaceful presence can restore some sanity on our crazy lives.
Jesus is “the Prince of Peace.” We look right at Him when things get so ugly. He has come to do this. He is God’s solution to our sad conflict. He brings the oil, for our storm.
“The reason why many fail in battle is because they wait until the hour of battle. The reason why others succeed is because they have gained their victory on their knees long before the battle came. Anticipate your battles; fight them on your knees before temptation comes, and you will always have victory.”
—R.A. Torrey
“A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil.”
“These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.”
Matt. 20:12, NIV
Matthew 20 irritates me. People are working the entire day, and along comes people who have only worked for one hour. This discrepancy drives the believer nuts. How in the world could such a thing take place? It is foolishness to us who insist on a ‘grace of appropriateness.’ We want grace to be fair, recognizing the person who has worked very hard.
The problem is that God is outrageous with His grace and love. He completely expands us to a point where we must embrace a grace that is completely beyond us. We have to break down and accept what is available to us. Grace completely dumps us upside down.
We can only proceed if we accept His definition of Grace.
Those who have labored the least are made equal to those who work the hardest. This seems incredibly unfair and we revolt against such extravagance. It strikes us as outrageously unfair. How can those who worked only an hour receive the exact same amount as those who have labored a full eight?
The miracle of this shockingly outrageous grace is that we are confronted by a profound freedom. We basically get brought to the point where we get stripped of these illusions and need to walk out the scripture. It has the tendency to eliminate the issues that could block us and bring us to a most receptive position.
“But he replied to one of them, ‘My friend, I’m not being unjust to you. Wasn’t our agreement for a silver coin a day? Take your money and go home. It is my wish to give the latecomers as much as I give you. May I not do what I like with what belongs to me? Must you be jealous because I am generous?’
16 “So, many who are the last now will be the first then and the first last.”
Matthew 20:13-16
We must admit that God’s grace reaches out to everyone.
That He has the deep, deep desire to see that each of us connect with His love. This is indeed the radicalness of the gospel. It is outrageous and astonishing. That He would love us who have hated Him. Our sense of equity is completely undone. His grace completely turns us upside down. I think that is a good thing.
“The highest honor that God can confer upon his children is the blood-red crown of martyrdom. The jewels of a Christian are his afflictions. The regalia of the kings that God has made, are their troubles, their sorrows, and their griefs. Griefs exalt us, and troubles lift us.”
Broken Believers 