Fear God Only

fear god only

“—for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God—”

Exodus 34:14

“And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do. So you must live in reverent fear of him during your time as “foreigners in the land.””

1 Peter 1:17, NLT

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A frequent issue confronted by disciples is that between fear and faith.  The question posed to us concerns “fearing God”, and trusting Him.  Can intimacy be built on the foundation of fear?  Deep within, we understand the need for fear, at least a reverence.

We are now sons and daughters of a loving God who just happens to be holy and just. It’s as if our faith is reduced to an uneasy contact with someone who is quite dangerous. We don’t easily find the balance; it drives us to a false sense of relationship. Often we are either resentful and cower, or we blatantly disregard Him. (Or somewhere in between.)

Yet fear has a place.  Our Father reveals to us that He is not just some mere tribal deity over a specific group of people.  Rather, Jehovah God is the Creator, and the Sustainer of this terrestrial ball, and everything that works itself out in the here-and-now.  We are to fear, but with a legitimate fear.  He is a loving God who happens to hate sin and iniquity. These things continue to destroy His creation. It defiles all that is right and perfect. He would not be just, or right to overlook sin.

I am certain that He loves me with a “crazy-love”.  His affection for me pushes the boundaries of anything logical. He is not reasonable with His intense love.  He directed His Son to come for me, and lift me out of my ugliness, sinfulness and perversity.  His love goes beyond anything rational. But I fear Him. It is a fear that I might offend Him and somehow harm His kingdom. (That is a legitimate possibility, but it also strengthens me to obey Him.)

So, do I fear or do I love?  I think the wrestling with this will work itself into me.  It is fear and love combined, worked into my heart like yeast is worked in bread dough.  There will be a resulting effect. I have a faith that should grow this up. It needs to advance as I mature in Him. I choose to love Him fiercely, and fear Him conclusively.

aabryscript

Brutal Honesty: Self-Control

broken-walls

“A person without self-control
    is like a city with broken-down walls.”

Proverbs 25:28

“For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.”

2 Timothy 1:7

There is no harder subject for me to broach than this one. It splits wide open a Number 10 “can of worms.” The issue is this: what is my mental illness, and what is my “flesh?” I suffer from Bipolar Disorder (and a mild form of epilepsy). But I am also an evangelical Christian believer.

So what is what? If this BP is causing extreme behavior, am I somehow exempt from the control of the Holy Spirit in my life? (Now this maybe easy for some of you to figure out, but I’m still contemplating here. Please bear with me on this.) I like things explained to me.

People are very complicated, and there are seldom any lines drawn between emotion/spirit/body. At any given time we all operate on different levels. For instance, my body maybe cold; but I’m praying quite fervently in the spirit. I can have a toothache and be really angry at Lynn (my wife). I never feel the need to analyze these actions.

Having zilch self-control is one of many bipolar symptoms. Believe me, my life has been completely devastated by snap decisions that carry terrible implications. I also habitually excuse my impulsive behavior by…

  • compartmentalizing, (categorizing everything as different)
  • rationalizing, (reasons behind ‘bad’ behavior)
  • and justifying my bad choices, (The devil made me do it).

My Bible tells me that the Holy Spirit is present to give me self-control. I believe this truly. But way too often (actually, most of the time) I’m focusing on trying to eliminate the negatives like bingeing, isolating, obsessing or plotting. I completely ignore the positives, like worshipping, praying, reading devotionally, or fellowshipping.

The vaunted “fruit of the Spirit” cannot be found in my carnal life. (If I may, allow me to change metaphors on you.) Suppose you had a real nice car sitting in your drive-way. It’s a real beaut. But since you don’t have the key, you must push it to make it go. It’s really tiring and you feel like giving it up all the time. (A trip to the store takes hours and hours.)

Silly you say? Yes. But no sillier than trying to live a Christian  life without the Holy Spirit. You see its his presence that allows you to live an impossible Christian life. My mental illness causes me a lot of grief. It affects me tremendously, as well as my friends and family. I must take meds to ease the worst of its disturbing symptoms. But there is supernatural help.

16 “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.”

Galatians 5:16-17, NLT

To be guided into the “fruits of the Spirit” is imperative (see Gal. 5:22-23). We’ve a tendency to accentuate the “deeds of the flesh” to our own detriment. As mentally ill people we must turn this on its head and invite the Holy Spirit to energize us.

My BP symptoms are no match for His presence. If anything they force me to helplessly call out to Him. This is a supernatural transaction that is mandatory to becoming Christlike. My physical weakness can be the backdrop for walking out convincing discipleship. Trust me, to live like a “receiver” is far better than trying to live like a “generator.” (But you  probably already knew that.)

aabryscript

Quarantined, for His Purposes

quarantine.flag
Nautical flag for a Quarantined Vessel

5 “You hem me in behind and before, and you lay your hand upon me.”

Psalm 139:5, NIV

There is a place where God quarantines you from the general population. This place is quite disconcerting and disrupting. You may not realize it, but He has placed us in seclusion for our own good. We will remain there until He decides to release us. We are not at liberty to serve as we wish.

Often our sin, and self-deception will be reason enough. King David writes of this place of being “hemmed’ in, and facing the world of separation. And indeed, it is isolated and detached, and without any real relief. You earnestly want to serve, but you’ve been blocked. You can’t minister the way you wish. Your gifting and opportunities are put on hold during this season.

Somehow, and in someway I want to encourage you. This is from His hand, and He has placed you:

  • in this moment,
  • for this time,
  • for His purpose.

You are not rejected, far from it. The Father only intends to separate you for a season until His purposes in you are completed. This is hard, and yet it is necessary. You are being detained for your own good.

Sometimes personal sin run rampant is the issue. Maybe you have tried to control yourself , but to no avail. The Holy Spirit will not utilize you until you will relinquish your sin. Here you sit on an edge, and that can be treacherous. You can’t minister from this place. Press into Romans 6 if you want His opinion on the matter.

Being quarantined is actually the best thing that could happen. Even though it is hard and seems unkind, it is actually a good thing. You are isolated until things of the heart are addressed and dealt with. Being “hemmed” in is challenging. You are confined for His purpose.

My heart is for you, I understand this moment. I suggest you embrace His work, and hang on to His will. He will use you, but in His time and place. He knows your heart to serve, and He will not stifle you in your gifting. But you must wait, rest, and cooperate. You must “walk by faith, and not by sight.”

20 “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

2 Timothy 2:20-21, ESV

aabryscript

A Deep Crisis of Faith

faith-mental-illness

Church response to the mentally ill

By Peter Andres

Are people of faith with a mental illness different from those who have a physical illness? Much about mental illness still remains a mystery. That’s one of the reasons people are tempted to spiritualize the problem. They hope that the person with mental illness would be able to gain spiritual strength and thus gain victory over the illness.

What remains hard for many to understand is that having a mental illness and being a strong person of faith is no different than having a serious physical illness and being a strong person of faith.

How can church leaders encourage support of people with a mental illness? What does a person with a mental illness need to help him or her feel accepted and part of the congregation? How does the Christian message and experience take on meaning under these circumstances? What exactly is mental illness, anyway?

Marja Bergen, in her book, Riding the Roller Coaster (Northstone, 1999), describes her experiences living with bipolar disorder. She talks about the many important factors that helped make her life with this illness tolerable and manageable. Having a supportive husband, friends, and service systems were critical, but she also acknowledges the importance of a spiritual home.

Her church friends learned to understand her illness and provided spiritual nurture, especially during difficult times. She speaks about friendships which include a common belief as being the most valuable ones she’ll have. But she also admits that she was fortunate in this regard.

Sadly, many people with mental illness who look for spiritual help during difficult times face ignorance, stigma, avoidance, and judgment. The spiritual counsel and prayer these people receive frankly do more harm than good.

Understanding mental illness, even from the professional, scientific perspective, is still very much a work in progress. Schizophrenia and its related disorders, bipolar disorder (also known as manic depression), major depression, panic and obsessive-compulsive disorders, are all considered mental illnesses. It is estimated that between 15 percent to 20 percent of North Americans will, at some time in their lives, experience a mental illness. Most of these will suffer debilitating depression.

Evidence suggests there are probably organic (biochemical) reasons for the illness, or psycho-social origins — or a combination of the two. Treatments that deal with the symptoms include medications, psychotherapy or a blend of both.

What is clear to people working in the field is that the experience of the illness goes far beyond living with the symptoms. While a person who has a physical illness — even cancer — suffers discomfort and anxiety related to the illness, those who have a mental illness suffer from a constellation of additional issues. These all affect their ability to return to wellness. One of them is stigma, both internally and externally imposed. There’s also the loss of self-worth and self-efficacy that might come with a loss of job, friends, marriage and the feelings of being separated from God.

How can the church assist someone in a situation as devastating as this?

1. Church leaders and church members need to know that a mental illness is not the same as a spiritual crisis. Nor is the absence of healing, especially after fervent prayer, a sign of judgment or lack of faith.

2. There should be no judgment about the use of mood altering medications. Medications are commonly needed to treat the bio-chemical causes for the disorder and radically help many keep their symptoms under control.

3. Quality of life for a person suffering from mental illness does not depend on a complete remission from the illness.

What church members need to know is that many experience a recovery which allows them to return to an active and fulfilling life — but still continue to experience times that are difficult. Recovery from mental illness means: the return of a positive sense of self, usually through meaningful endeavour (work, vocation), a circle of meaningful relationships, a place to live that the person can call his or her own, and a spiritual life that feels a reconnection with God.

The recovering person can be experiencing personal brokenness and limitations, yet have valuable gifts to offer to the church community.

Peter Andres is a regional director for MCC Supportive Care Services, a non-profit charitable organization which supports people with disabilities — including people with mental health issues. He can be contacted at peter@mccscs.com.