He Will Come and Find You

“The Blind Beggar” by Jules Bastien-Lepage

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

Mark 10:47

What a gritty, hard life Bartimaeus lived.  How terribly desperate and lost he must have felt.  He has spent years and years without any real hope.  The future to him had been emptied of all purpose and meaning.  Life, from his point-of-view was worse than non-existence.  It was brutal and vicious, and when he had bad times he could barely look up.

He had a customary spot beside the busy road.  Routine had become his coping skill.  As a blind man knew that routine kept him from really losing it.  Seated on a dirty mat, he focused in on the voices of the passing crowds.  There seemed many more than usual and Bartimaeus began to try to piece together what was happening.

Someone to the right of him, shouted “Hosanna, Son of David”!  In that stark moment Bartimaeus jumped up and began to shout himself.  He shouted and shouted until he was hoarse.  He waved his hands, desperate to be seen.  There were those around him who told him to sit-down and shut-up.  There were hundreds of people reaching for Jesus, arms outstretched and pleas being made.  In this crazy and confusing scene Bartimaeus will not comply, he must speak, he must, he is desperate!

Jesus doesn’t walk alone, but is mobbed by well-wishers.  But suddenly He stops, Jesus can hear the voice of Bartimaeus.  Jesus wades partly into the jumbled mass and asks someone to bring Bartimaeus into the open.  We see him wriggle through the crowd, he is shaking and he is filthy.  His hair is matted and he has rotting teeth.  He hasn’t bathed for several months.  A filthy rag is wrapped over his eyes.

Is Jesus passing by?  Do you call out for Him? Does he call for you?  He often touches His most needy disciples, outside of the confines of the Church.  Jesus’ travels wherever He wants, He goes where He wills.  Jesus passes by us as we sit in our youth meeting, our marriage counseling or on a short-term missions project to Mexico.  He interrupts and pulls you out of the crowd.  All to heal you, for Himself.

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Gethsemane Unappreciated

” Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour?” 

Mark 14:37

I honestly think what broke Jesus up the most was being disappointed by His trusty disciples.  This was devastating.  I believe that He was counting on the disciples to be there for Him.  They simply fell asleep while sitting with Jesus. Now it’s no secret that we need sleep.  Sleeping is a part of life, it is something that we require.  But we can forego it, without too many issues.  Truck drivers and med interns do it all the time–it’s no big deal.

But precious Peter sleeps through the most critical time of His best friends life–even after an explanation.  Jesus craves their closeness.  The humanness of Jesus yearns for His friends–His companions. He was lonely, and alone.

robin1aThere is a legend of the Brittany peasants that explains how the robin got its red breast. As Jesus was being led out to Calvary, a bird, pitying Him, flew down and plucked one thorn from the crown of thorns He wore. The blood spurted from the wound and splashed the bird’s breast.  It would be from that moment on the bird with the red breast– the valiant robin.

The robin did what it could.  The disciples didn’t. After sleeping for a bit, they would scatter.  They gave Jesus no solace, no comfort. All they did was to make Gethsemane harder.  Death was something Jesus knew was imminent.  The torture would brutalize Him even before the cross.  But, He would go it alone, without His friends.  Jesus would take all the sin on His shoulders and carry it away from us.

Today, we can make up for the disciples gross negligence. In some way, we can sit with Jesus, and spend time with Him, alert to the intercessory burden He carries for the Church. It is an active ministry of simple availability to being used in this way.

“Christ bears the wounds of the church, his body,  just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse.”

Philip Yancey

“So let us go out to him, outside the camp, and bear the disgrace he bore.  14 For this world is not our permanent home; we are looking forward to a home yet to come.”

Hebrews 13:13-14

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Here I Am Once Again, [Again]

O Lord here I am again

Just plain old me, coming to you

As I’ve come a thousand times–

And this is what always happens:

Your response is immediate

You open your arms unhesitantly

You draw me to yourself

You clasp me to your father-heart

Then reaffirm my position:

 

I am a child of the King

And all that is yours is mine

When I begin my stammering account— of gross unworthiness

Your gentle smile hushes me.

With endless patience

You remind me once more –that my value never determines Your love.

Rather your love determines my value.

–Ruth Harms Calkins

” And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”                            

Philippians 1:6, NLT

1 Corinthians 1:9

Absorbing the Evil, [Like a Sponge]

I have danced on the edge of theology for years.  I appreciate it so much and yet I am confused by a whole lot, and then sometimes just plain disappointed.  I do on rare occasion cross the line and wander into “The Twilight Zone”.  People who know me well start to get concerned. It is not something I do very often.

I’m intrigued with what I’ve found.  It is this principle of Jesus Christ absorbing the wrath of God, which we deserved.

“But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”

Gal. 3:13, NLT

“This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

1 John 4:10, NLT

Absorbance is the theological concept that is being used.  Less lofty considerations are the diaper, Kotex, the sponge, toilet paper, and oil spill skimmers. (Hardly the stuff of theology!).  But these simple products all use the principle of extracting something unwanted and undesired and sending it to another location.

God’s justice and wrath on our sin was an indisputable fact.  In our rebellion we were getting exactly what we deserved.  Each of us chose pride, sin and evil.  Not just passive about it, we declared war on the Kingdom of God. Our sin is not a small thing, because it offended a Sovereign Majesty.

God cannot just sweep our sins under the carpet, and smile and just pretend they don’t matter.  We have broken the Laws of truth and love.  The Bible tells us point-blank that “the soul that sins shall die.”  “All have sinned, all fall short of God’s glory”.  We are in a tight place, very sticky.

God figured a way out for us.  He would send His Son to absorb our sentence of death.  Jesus would extract and then siphon off the wrath the we deserved.  He would sponge our souls, wiping off the dirt– the sin.  Jesus would absorb our transgressions, perversities, our rebellion and wick them away.

Jesus just doesn’t cancel our debt.  He pays it Himself.  His “credit score” is unbelievable, off the charts and He pays your debt.  He makes it like we have never sinned. This is Love!  The universe rolls around on these pivot points.  We have legally been freed.

I think I’m going to keep dancing to this tune.

ybic, Bryan

 

 

 

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