God Will Finish What He Started

He Will Complete It

3 I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy,because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:3-6

We sometimes begin things we don’t finish.

Thank You, Lord for this precious promise that You never leave a job half done.  And here’s a simple poem . . .

Getting There, by Deb Feller

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We thank You, Lord as we joyfully pray for

You are faithful and working always in our lives

finishing what You’ve begun ’til we’re no long “in progress”

but complete, with Your Son.

Amen.

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Tangled Up in Sin (and Death)

vines-statue18 “Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love.

19 Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean!”

Micah 7:18-18, NLT

These verses speak of the sin and guilt of God’s people. But even more importantly we hear of the extravagance of God to forgive so readily. Micah speaks directly to us who need to understand exactly what has been done for us. He knows what God is really like, and encourages not to give up hope.

I find that people as a whole understand sin. As they survey their lives, they are conscious of many flaws and shortcomings. Although we resist the label– ‘sinners’– we all admit a certain failure. It is this that Micah is speaking of. The Bible tells us “that all have sinned.” From the lost wino to the president of the United States, we are all cut from the same cloth. All means everyone. And we each have the same problem.

We are all in need of someone who will save us from our sin. These verses speak of the greatness of God to intervene. Without His intervention we are all buried in our sin. In a colorful way (so typical of Micah), we visualize God trampling down our iniquities, and forgiving us of so much sin. This is no small task. Generally, people are grateful for the intervention.

Like intertwined and tangled vines cover a marble statue, completely enmeshing it, we plead for release. There are many attempts at extricating ourselves. (Some rather heroic efforts). But nothing ever really works.

The wonder is that God has already done this. He has cut us free and trampled our sins underfoot. He has gathered up all our iniquity and dumped it in the Marianas Trench. We are now free to go. Our sin is forgiven. What a wonderful God!

Upon release we are free to help Him free the others. Isn’t this is what ‘evangelism’ is all about? What a noble task it is to assist the sons of Adam and the daughters of Eve.   1brobry-sig

Flaws in Our Spiritual ‘DNA’

DNA by medoo-khfaga
DNA by medoo-khfaga

“What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”

Judges 18:24

“Man’s nature, so to speak, is a perpetual factory of idols.” ― John Calvin

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Here in Judges 18, we see the folly of a false religion. It is a crude and simple idolatry, and the foolishness of it is lost on these men. Micah had installed his very own personal priest, and had carved some idols to enhance his spiritual status. We see in Micah, the silly and shortsightedness of the idolater. He engages in some ‘unauthorized’ theology, that allows him this liberty.

But the ill-advised idolatry seems not only silly, but bizarrely primitive. It’s kind of a ‘do it yourself’ custom religion.  Micah had a spiritual need, and met it with hiring his own priest. However, the roving tribe of Dan, with an armed force of 600 men, have decided to take the entire ensemble to be their own. It now seems foolishness has led Dan astray.

The bickering between Micah and these warriors would be imprudent if pushed. Micah has just lost his religion by brute force. The ‘priest’ and all the accouterments are now forcibly taken from him. I suppose this is the painful folly of his ‘homemade’ religion. He watches as the riders take it all away.

What an empty spiritual condition! But religious people often seek out idols to help them deal with life. An idol can be anything that takes God’s place in a person’s life. But the results are sad. A counterfeit faith of any kind is profoundly sad. The modern version has become much more sophisticated, but the end result is the same. It would seem  that idolatry is etched in our DNA.

“Those who worship false gods [idols] turn their backs on all God’s mercies” (Jonah 2:8).

The only way to protect yourself in a time of spiritual anarchy is to come to the true and living God. Insist on your needs be met by Him. We really must shun anything that could take His place. Our idolatry is different today, but God has never changed.

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Whim-Whams

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“In our family “whim-wham” is code, a defanged reference to any number of moods and psychological disorders, be they depressive, manic, or schizoaffective. Back in the 1970s and ’80s – when they were all straight depression – we called them “dark nights of the soul.” St. John of the Cross’s phrase ennobled our sickness, spiritualized it. We cut God out of it after the manic breaks started in 1986, the year my dad, brother, and I were all committed. Call it manic depression or by its new, polite name, bipolar disorder. Whichever you wish. We stick to our folklore and call it the whim-whams.”

— David LovelaceScattershot: My Bipolar Family

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Speaking in code is often our way of communicating to those who are curious. We seldom tell anyone we have bipolar disorder outright. Some of us tried, and failed; we fall back to “I’m just a little blue today,” or the classic, “I’m just woke up on the wrong side of the bed.” We really can be somewhat disingenuous.

All too often these are half-truths that deflect the sticky issues of a mental breakdown. We seek to salvage some kind of dignity, or evade the inevitable stigma that would certainly come if we told the truth. We choose to evade, but at a cost.

I struggle with the stigma of both bipolar disorder and epilepsy. I’m still uncomfortable when others seem uncomfortable with me. So, I have developed a general rule:

Bryan’s Rule #14, “Never reveal your illness, except to qualified people.”

I suppose this adds a layer of personal security. The occasions I have violated this rule have resulted in awkward pauses and odd looks. Afterwards, the relationship changed. It was as if I suddenly sprouted a second head, or something.

As Christian believers, I know we are supposed to walk in the truth. But exactly how truthful am I supposed to be? I’ve always had an iconoclastic streak, and I love stretching the social boundaries of others. Bipolar disorder has been an illness made-to-order for people like me.

Bryan’s Rule #15, “Openness can be a true step toward my healing.”

But it take truth to change. We really need to be honest by bringing things into the light. Obscuring the truth keeps us isolated and distant from others. Will speaking forthrightly about my bipolar disorder be a challenge? Of course. But necessary if I want to heal and cope.

I’m not advocating making a big sign and parading down Main Street. Just to be a bit more honest with others, and ultimately with ourselves. Let’s be comfortable with our own personal “whim-whams.”

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