Six Hours One Friday

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Mere Christianity
Who Really Has the Answer?
I’m Glad You Asked

Six Hours One Friday
The Day Christ Died
God Came Near

From Resurrection to Pentecost
It’s Not About Me
At Jesus’ Feet
Won by Love

Grace
What’s So Amazing About Grace?
Peace Like a River
A Love Worth Giving
The Light and the Glory

Walking with God Day by Day
Streams in the Desert
A Life God Rewards
In the Footsteps of Jesus

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Be Blessed, Linda K

This is a “stack poem,” a type of found poem that Samuel Peralta wrote about on dVerse Poets Pub today.

Linda K has a wonderful site– well worth a look… http://lindakruschke.wordpress.com/

Waiting for the Green Light

“But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.”

John 16:7, CEV

The disciples are distressed.  They are now starting to realize that Jesus is leaving them.  In the recesses of their minds they can’t accept this.  It makes no sense at all.  (After all, we just got started.)  They have been with Jesus almost “night and day” for three years.  They can’t imagine life without Him present and available.

Jesus starts saying things to help His friends.  I am going “to do what is best for you.”  With this concise idea Jesus wants His dear ones to understand and accept His decisions.  They must accept “this is why I am going away.”  He starts to link His absence with the rich goodness of the Holy Spirit.  On strictly basic level, the disciples have a reason for anxiety.  The disciples are thinking. “He will not be here when I wake up.  Jesus has left!  I am alone, what will I do?”

We have a tendency to think of the Holy Spirit like a telephone.  The dynamic is this–someone calls me from a great distance.  When I pick up the ringing phone, that person is still a long way away– but the voice is close.  To think this way though, is to think wrongly.  We mistakenly think of Him in technological terms.  But Jesus is insisting it is a whole lot better than this. He isn’t on the phone– The Spirit is at the door, and He is ringing your doorbell.

“As soon as we see the Lord Jesus on the Cross, we know our sins are forgiven ; and as soon as we see the Lord Jesus on the Throne, we know the Holy Spirit has been poured out upon us.”   Watchman Nee

The doctrine of the Holy Spirit is meant to “upset apple-carts” and change the flow of nations.  The Holy Spirit is first and foremost personal.  He comes and draws in closer than a person could.  He fills us, and our spirits and His are mixed in a new way.  Was it nice to have Jesus bodily present?  Yes. Of course.  But it is also awesome to have the Spirit connecting with us in a most spiritually wonderful way.

When Jesus ascends, the Holy Spirit is given the “green light” to come, and deepen the special relationship that the Father now has for us.  However, we can still be a little confused.  We think that Jesus physically present would be superior to having the Holy Spirit inside of our hearts.  And it is easy to think that way. Who hasn’t dreamed of having Jesus sit down with us over a cup of coffee at our dinner table?  But, it’s not really “better”– not even slightly so!

As we examine Acts 1-2, we are escorted the the real and very active world of the Holy Spirit.  His presence turns these disciples into a “tossed salad” of the Holy Spirit and humanity.  What happens can never be undone or reversed.  The Holy Spirit has followed Jesus and is now transforming everything.  Essentially, we must trust in what God has done, and we should bow our hearts and knees to all the Father has done for us.  Please, Spirit, come and help us.

“If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference.”  A.W. Tozer

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ybic, Bryan

kyrie elesion.

image by He Qi

Something Beyond Us

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He is kindness focused

“Oh give thanks to the Lord, for he is good,
    for his steadfast love endures forever!”

Psalm 107:1, ESV

From all eternity, O Jesus Christ, you have been our Lord and our God: so did the Father will it. Yet in this, the last of all periods of time, you also had your birth; you were born of a virgin, of one who had no knowledge of any man. To redeem us from the Law, you submitted to the Law. Your purpose was to free us from the slavery to which our corruption had reduced us and to confer upon us the rank of sons.

Deliver us, now, Lord, from all that is vain; fulfill your promise and free us from sin and shame; fill our hearts with your Holy Spirit and enable us to say: “Abba, Father.”

A Syriac Liturgy (adapted)

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The Art of Offending God

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“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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