Tangled Up in Sin (and Death)

vines-statue18 “Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love.

19 Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean!”

Micah 7:18-18, NLT

These verses speak of the sin and guilt of God’s people. But even more importantly we hear of the extravagance of God to forgive so readily. Micah speaks directly to us who need to understand exactly what has been done for us. He knows what God is really like, and encourages not to give up hope.

I find that people as a whole understand sin. As they survey their lives, they are conscious of many flaws and shortcomings. Although we resist the label– ‘sinners’– we all admit a certain failure. It is this that Micah is speaking of. The Bible tells us “that all have sinned.” From the lost wino to the president of the United States, we are all cut from the same cloth. All means everyone. And we each have the same problem.

We are all in need of someone who will save us from our sin. These verses speak of the greatness of God to intervene. Without His intervention we are all buried in our sin. In a colorful way (so typical of Micah), we visualize God trampling down our iniquities, and forgiving us of so much sin. This is no small task. Generally, people are grateful for the intervention.

Like intertwined and tangled vines cover a marble statue, completely enmeshing it, we plead for release. There are many attempts at extricating ourselves. (Some rather heroic efforts). But nothing ever really works.

The wonder is that God has already done this. He has cut us free and trampled our sins underfoot. He has gathered up all our iniquity and dumped it in the Marianas Trench. We are now free to go. Our sin is forgiven. What a wonderful God!

Upon release we are free to help Him free the others. Isn’t this is what ‘evangelism’ is all about? What a noble task it is to assist the sons of Adam and the daughters of Eve.   1brobry-sig

Sinful Inside

“More than anything else, a person’s mind is evil
and cannot be healed.
Who can understand it?

Jeremiah 17:9, NCV

“Thou, Lord Jesus, art my righteousness, but I am thy sin. Thou hast taken upon thyself what is mine and hast given to me what is thine. Thou has taken upon thyself what thou wast not and hast given to me what I was not.’ Beware of aspiring to such purity that you will not wish to be looked upon as a sinner, or to be one. For Christ dwells only in sinners.”

Martin Luther

flourish14

The Bible in its tremendous insight, never ever makes humans to be wonderful creatures. I think we would all volunteer to be that way. We are not. Rather the opposite is quite true. We are manipulators, rascals, liars and sinners. There is not a single iota of evidence that we can become exceptionally kind, loving and holy people in any sense of the word.

Somehow we generate a lot of self-deceit. We trick our own hearts into believing that we are such noble believers. We ignore evidence that would convict us otherwise. The prophet spoke to his generation in Jeremiah 17. He would speak directly to people who thought they were true and good. Jeremiah called this a lie, a serious miscalculation (especially when the opposite was true.)

“The heart is deceitful above all things
and beyond cure.
Who can understand it?”

Jeremiah 17:9, NIV

This is not the way “to win friends and influence people.” So many pastors, priests, elders, and leaders have a desire deep down to be acceptable and relevant. But God says, we are rascals, tricksters, phonies. Something inside is sick. There can be no human remedy. We simply cannot become religious enough to surmount our profound sin (against God and against others).

I must tell you the truth, you’re terminally ill. You are quite sick, in the most essential part of you. As a boy living in Northern Wisconsin, on a farm somewhat. We found one of our dogs killing our chickens. He was a nice dog, quite friendly and very gentle. But when he started in on the chickens my dad decided to intervene. One of the dead chickens was recovered. My father wired that dead chicken to our dogs neck, nice and tight. The dog wore that rotting chicken for several weeks. Finally the dog laid down, foaming and tongue lolling, eyes rolled back– so sick. So Dad cut off the decaying remains.

It’s one of my more vivid memories. The dog would never again chase a chicken, or even think of killing one. But even so, our sin is disgusting to God. We just seem to do evil without considering Him or others we effect. It’s all about us, as we think we can just skate through this “problem” without any issues. But Jeremiah tells us we are rotting inside.

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted. “

Matthew 5:3-4, NIV

I suppose this is what it will take. To see ourselves as destitute beggars when it comes to spiritual matters. We very much want to work past this state. We will very often feel that that is Christian discipleship– conquering our deep sin and awful weaknesses. But really, folks, what the Lord really wants is for us to admit our poverty, and be saddened by our sinfulness. We hurt so many.

“Our life is full of brokenness – broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God’s faithful presence in our lives.”

–Henri Nouwen

We are a broken lot of confused people, and we have never solved the mystery of our own iniquity. In those rare, fleeting times we step into clarity, we are ashamed and disturbed by what we see. Our awful sin needs a wonderful Savior. Jesus does what we could never do. He has died to destroy our sin.

aabryscript

A ‘Slipping Down’ Life

“When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him.”

Genesis 32:25

There is no question that we each want a wonderful life.  Young and strong and very idealistic, we brew dreams that we will become persons of wonder and deep significance.  After all, anything less would be a denial of what we believe.  In our youthful zeal we more or less insist on our own success.  We just know, deep down, that we are God’s special gift to the world.

All of a sudden we strike reality’s iceberg.  It is very bitter, and it hurts us.  Then things unfold around us that are difficult and quite challenging to process.  But as it ‘sifts out’ we realize that we find we are severely mismatched by what we must face.  It is at this point things will proceed from ‘difficult to ugly.’

We discover that our life is ‘a slipping down’ sort of kind.  Twenty years ago, we would never admit this.  But our vision and expectations have shrunken, and we’ve become less than we imagined than we would be. We have ‘slipped down.’ Living this kind of life, inserts a humility in us. We have aspired, but have not attained. We discover that we haven’t met our earlier expectations. We are woefully short.

But if we are honest with ourselves (and others) we find ourselves– subtracted.  We wrestle with our angel, and he pulverizes us. We discover that we now limp, but this is a necessary step for us to take.  Sometimes “Christlikeness” must be beaten into us by life itself.

There are those among us who profoundly struggle with pain and illness are expected to join with millions that have gone before us.  Loss and ugliness pay a visit to our lives.  There are those of us who fight with a mental illness, (sometimes winning, and often losing) have to sift through all that remains.  But this is all ‘injected humility.’ This experience does teach us, like nothing else can.

“Experience: that most brutal of teachers. But you learn, my God– Oh my, but you do learn.  C.S. Lewis

Personal brokenness requires that we pick-up the pieces.  And that in itself works something in us.  On our hands and knees we have an epiphany.  We are not what we thought we’d be.  But humility, the soil that grows our spirits, finally has begun to work in us.

A ‘slipping-down life’ brings us to the ‘bitter-sweet place’ where the Spirit can reach into us to do His work.  It is the ‘operating room’ where He works deep inside us.  None will truly know the Lord’s touch without this deep work. I strongly encourage you to submit your hearts to His precise work.  After all, you really don’t have a whole bunch of viable options. aabryscript

Self-Deception & Brokenbelievers

moralselfdeception.jpg__700x460_q95

“The Lord is near to all who call on him, to all who call on him in truth.”

Psalm 145:18

“Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom.”

Psalm 51:6, NASB

flourish20

Self-deception is sort of an occupational hazard for believing Christians. We have this strong tendency to walking and seeing out of delusion. A certain amount of confusion comes over religious people who have lost the sense of truth; we lose the sense of words and definitions of the Faith. We may say all the right things (and at the right time,) but no longer understand what is real, and what is true.

We can see this in our worship. We come to God and say the things we think he wants to hear. We declare praises, but they revert to a superficial veneer that covers up our lives. We can be fairly sincere in this, but we’re not speaking what is real. We can sing “praise the Lord,” without a true sense of what we are truly saying or doing.

We can see this in our prayer times. We come into the room and encounter God. (At least we hope so). But we say things like, “I give you my heart,” when we haven’t really. We so want to please God, so we tell him the things we think he would like to hear. We can polish our words to the point they are no longer real.

I know this may seem harshly dismissive of many peoples discipleship, and I’m sorry if it seems this way. But I’m really describing myself. I want the ‘real me’ to encounter the real God. “You will know the truth, and the truth will make you free” (John 8:32). That freedom comes as a result of knowing what is real.

Perhaps we should become alert:

  • of words that have lost their meaning,
  • of the tendency toward self-deception,
  • of the unreal world of the enemy,
  • of God’s love of the truth.

Oh Father, please may it be the real me that speaks to the real you. Keep me from deceiving myself with empty and vain words that have a long time ago lost their meaning. May I truly possess what I glibly profess. Keep me true, dear Lord. Amen.

aabryscript