A “Zucchini-Blasted” Faith

Too much zucchini!
Too much zucchini!

I have been rightly branded as a pessimist.  My struggles are such that I must continue to press into joy, to continue over and over, shaking off the grave clothes, and step into the sunshine.  I need to spontaneously sing once in a while, and pick flowers. I know this.

For there’s an abundance in the kingdom of our Father.  The currency of that place is joy (and love).  The spiritual economy of heaven is solely based a free and lavish grace that is poured on criminals like me.  It’s outrageous!  And most of us do know it– far, far too well.

So fantastical are our perceptions of this awesome grace, that we can’t believe it is true.  It’s easy to doubt—to add things, make adjustments to this completely radical faith.  But as sick people we defy it all, and will often neuter the strong promises of God, making those verses eunuchs–without any power or vitality. I have done this repeatedly.

“And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”

20″ Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.”

Ephesians 3:19-20, NLT

Knowing God’s love for you will totally change your life.  The promises in the Bible are additionally enhanced by the Spirit’s active presence.  When he enters your life, its like finding a 220 volt electrical line just when you have stepped out the shower.  You will be energized!  Watch the progression of thought in the very next verse.  It builds and broadens on this “grace thought.”

And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.

2 Corinthians 9:8, NLT

zucchini3As I kid, I remember one year we hit the zucchini  jackpot.  They seemed to ripen all at once.  We canned and froze, but just couldn’t handle this harvest.  We gave away so much, until I resorted to putting full boxes in people’s cars– while they were in the store shopping! (Captain Zucchini strikes again!)

God is like that, we just would like our bucket filled and he fills up a dozen wheelbarrows for us.  We are super-abundantly, mammothly overwhelmed and “zucchinied-blasted” by forgiveness and grace.  This is just how things work in our Father’s Kingdom.

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Two O’ Clock in the Morning Poetry, #7

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Søren Aabye Kierkegaard (/ˈsɔrən ˈkɪərkəɡɑrd/ or /ˈkɪərkəɡɔr/Danish: [ˈsɶːɐn ˈkiɐ̯ɡəɡɒːˀ] ( listen)) (5 May 1813 – 11 November 1855) was a Danish philosophertheologianpoetsocial critic, and religious author who is widely considered to be the first existentialist philosopher.[5] He wrote critical texts on organized religionChristendommoralityethicspsychology and philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a “single individual”, giving priority to concrete human reality over abstract thinking, and highlighting the importance of personal choice and commitment.[6] He was a fierce critic of idealist intellectuals and philosophers of his time, such as Swedenborg,[7] HegelGoetheFichteSchellingSchlegel, and Hans Christian Andersen.

Kierkegaard’s Insight into Creative People

“A poet is an unhappy being whose heart is torn by secret sufferings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music and then people crowd about the poet and say to him: “Sing for us soon again;” that is as much as to say, “May new sufferings torment your soul.”‘

For a person who gives out creatively means to sweat drops of blood; it is torment that teaches us new words. Pain comes surely as the morning sun rises. There maybe a hint of duplicity as the patron sees the pain– but demands his art, nevertheless.

Søren Kierkegaard

Some of Kierkegaard’s key ideas include the concept of Truth as Subjectivity, the knight of faith, the recollection and repetition dichotomyangst, the infinite qualitative distinction,faith as a passion, and the three stages on life’s way. Kierkegaard’s writings were written in Danish and were initially limited to Scandinavia, but by the turn of the 20th century, his writings were translated into major European languages, such as French and German. By the mid-20th century, his thought exerted a substantial influence on philosophy,[16]theology,[17] and Western culture.[18]

Soren-Kierkegaard-quote“Revelation is marked by mystery, eternal happiness by suffering, the certitude of faith by uncertainty, easiness by difficulty, truth by absurdity; if this is not maintained, then the esthetic and the religious merge in common confusion. … The religious lies in the dialectic of inwardness deepening and therefore, with regard to the conception of God, this means that he himself is moved, is changed. An action in the eternal transforms the individual’s existence.”

This was part of Kierkegaard’s theory of “indirect communication.” He wrote:

“No anonymous author can more slyly hide himself, and no maieutic can more carefully recede from a direct relation than God can. He is in the creation, everywhere in the creation, but he is not there directly, and only when the single individual turns inward into himself (consequently only in the inwardness of self-activity) does he become aware and capable of seeing God.” Concluding Unscientific Postscript, Hong 1992 p. 243

Despite everything people ought to have learned about my maieutic carefulness, in addition to proceeding slowly and continually letting it seem as if I knew nothing more, not the next thing — now on the occasion of my new upbuilding discourses they will probably bawl out that I do not know what comes next, that I know nothing about sociality. You fools! Yet on the other hand I owe it to myself to confess before God that in a certain sense there is some truth in it, only not as men understand it — namely, that when I have first presented one aspect sharply, then I affirm the other even more strongly. Now I have my theme of the next book. It will be called: Works of LoveJournals of Soren Kierkegaard VIII 1A4 ~~source, Wikipedia

Soren-Kierkegaard_Design-Crush

Two O’ Clock in the Morning Poetry, #6


Max Ehrmann (1872-1945)
Max Ehrmann
(1872-1945)

Go placidly amid the noise and haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons. Speak your truth quietly and clearly; and listen to others, even to the dull and ignorant; they too have their story. Avoid loud and aggressive persons; they are vexations to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans. Keep interested in your own career, however humble, it’s a real possession in the changing fortunes of time. Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism. Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the shamgrass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune.

But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

–Desiderata, Max Ehrmann 1927 
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Max Ehrmann (September 26, 1872 – September 9, 1945) was an American writerpoet, and attorney from Terre Haute, Indiana, widely known for his 1927 prose poem “Desiderata(Latin: “things desired”). He often wrote on spiritual themes.

Ehrmann was awarded Doctor of Letters honorary degree from DePauw University in about 1937.[6] He was also elected to the Delta Tau Delta Distinguished Service Chapter, the fraternity’s highest alumni award.[3]

Max_Ehrmann_statueEhrmann died in 1945. He is buried in Highland Lawn Cemetery in Terre Haute, Indiana. In 2010 the city honored Ehrmann with a life-size bronze statue by sculptor Bill Wolfe. He is depicted sitting on a downtown bench, pen in hand, with a notebook in his lap. “Desiderata” is engraved on a plaque that resides next to the statue and lines from the poem are embedded in the walkway. The sculpture is in the collection of Art Spaces, Inc. – Wabash Valley Outdoor Sculpture Collection.[7]

Ehrmann returned to his hometown of Terre Haute, Indiana in 1898 to practice law. He was a deputy state’s attorney in Vigo County, Indiana for two years. Subsequently, he worked in his family’s meatpacking business and in the overalls manufacturing industry. At age 40, Ehrmann left the business to write. At age 54, he wrote Desiderata, which achieved fame only after his death. –from Wikipedia
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be-gentle-with-yourself

Two O’ Clock in the Morning Poetry, #5

Cosette-sweeping-les-miserables-albert-bellenger-1886

~Victor Hugo – Les Miserables 

“Deep hearts, wise minds, take life as God has made it. It is a long trial; An unintelligible preparation for an unknown destiny. This destiny, the true one, begins for man at the first step in the interior of the tomb.”

“There he begins to discern the definite. The definite, think of this word! The living see the infinite; the definite reveals itself only to the dead. Meantime, love and suffer, hope and contemplate. “

“Woe, alas! to him who shall have loved forms, bodies, appearances only. Death will take all from him. Try to love souls, you shall find them again.”

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Victor Marie Hugo (French pronunciation: ​[viktɔʁ maʁi yɡo]; 26 February 1802 – 22 May 1885) was a French poet, novelist, and dramatist of the Romantic movement. He is considered one of the greatest and best known French writers. In France, Hugo’s literary fame comes first from his poetry but also rests upon his novels and his dramatic achieveme’
nts. Among many volumes of poetry, Les Contemplations and La Légende des siècles stand particularly high in critical esteem. Outside France, his best-known works are the novels Les Misérables, 1862, and Notre-Dame de Paris, 1831 (known in English as The Hunchback of Notre-Dame).
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victor-hugo-author-the-human-soul-has-still-greater-need-of-the-ideal-than-of-the