“Earth’s crammed with heaven, and every common bush afire with God; But only he who sees, takes off his shoes, The rest sit round it and pluck blackberries.”
Elizabeth Barrett Browning
“Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him!”
Psalm 33:8
The most phenomenal night skies were in Mexico while camping on the beach. We had no electricity, no light pollution. I laid on the sand and stared up into the Milky Way. The conditions were perfect. It seemed there were 1000 times more stars than ever seen before.
But as I laid on the beach I gazed up, a weird surge of fear gripped me.
I started to panic then–I was trembling and shaking. I got up and ran to our tent. I just couldn’t handle the incredible universe with no buffer. I was completely undone and reduced to a quivering speck of dust. I tried to tell my wife Lynn what had just happened to me, but I couldn’t. I was too scrambled. I couldn’t speak.
I now know that what I had experienced was called “awe.”
It was a word used commonly a few generations ago. We’ve side-stepped this perspective in these more modern times. We rarely contemplate the night sky. No one told me this might happen!
We seldom, if ever, have seen fire in a bush.
It seems we have traded our awareness of an authentically Almighty God, and in turn, we get to pick all blackberries we can haul. We reason it out and feel we have made a better bargain. But when we extricate this from our souls, don’t be surprised if we suddenly find that we have become spiritual paupers.
Maybe we should learn to see those things that are invisible.
Each of us has the opportunity now to see the spiritual world that swirls around us. Why wait for heaven? Ask the Father to reveal His glory right now in this present moment. Learn to see that which can’t be seen by our eyes, but must be seen only through the optics of our faith.
And after all, only faith can breakdown our ignorant illusions, it’s “the conviction of things not seen.” (Hebrews 11:1.)
“The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands.”
“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.”22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
John 20:21-23 (19-23)
This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.
Peace was definitely a precious commodity for them.
Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.
In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.
The baton has now been passed to the disciples.
The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.
The Holy Spirit energizes these men to do this new work.
The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.
Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.
I wonder why this is so?
This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.
If we neglect these things (it seems anyway) we’re going to fall flat on our face.
“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”
Several years ago, the Holy Spirit upended my understanding of the Church. It took some time, as I’ve been in full time ministry for almost 40 years now–and that can be good, or bad. I made many mistakes, and naturally blamed most of the failures on others.
Over the years I suppose I had made the Body of Christ into a competitive sport. And although I wouldn’t have phrased it exactly that way, it was how I approached the Christian brothers and sisters in my life. There were simply rungs to be climbed.
A great deal of my effort was generated to receive the proper recognition.
I had misunderstood the nature of being a ‘gifted’ person. As I look back, I was very much like James and John, in Matt. 20:20-22. It wasn’t so much that I was exalting myself, but I felt (?) that I needed to push for all that Jesus had for me. I desperately thought it had to be on a platform.
We must learn to respect the giftedness of others.
Often, this is easy. Encountering those with a special ability, it can be fairly easy to do. When we hear a teacher or preacher, a worship leader or even an amazing writer we often put them on a pedestal. Because of that gifting it becomes fairly simple for the Church to recognize them.
I suspect we’re probably more inclined to operate out of our own envy or frustration. Rather than accepting others, we look for any reason at all to invalidate and disparage them. We scour and search for anything to minimize or reject our “competitor.” To bolster our efforts, we label it as “discernment.” This justifies us, as we think that it is protecting the Church.
The Spirit, out of His infinite inventory, distributes the gifts to the Church.
We honor and respect Him when we acknowledge that. We don’t elevate the person, but we do accept them, and their obvious gifts. We can’t ignore any sin, but we should recognize the Spirit’s decision to use a person in a certain way. Almost always, that gift is hidden in a clay pot. And maybe that’s our difficulty? (I have met some gifted saints who were absolute jerks).
What about a person who has a gift that is seen in someone 30 years younger than you? Paul wrote young Timothy precise instructions on how to handle his youth, and understand how he should understand his position in the Body.
“Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity.”
1 Timothy 4:12
We honor the Spirit when we honor His gifted people.
We should respect the giftedness that others may have. Humility often varies with the person, the gift and the maturity. And yet, it would be foolishness for us to think we have settled this issue, once and for all.
A good place to start. And finish:
“Be desirous, my son, to do the will of another rather than thine own.”
“I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. 2 Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. 3 This is good and pleases God our Savior.”
1 Timothy 2:1-3, NLT
“The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.”
–John R. Mott
You are a priest without a collar. Your work is called “intercession.” It isn’t for cowards or the spiritual lazy. It needs to be ‘hidden’ in order to really work. No one should see, there will be no adulation or recognition. You may not even feel special. But God sees and hears you. Jesus told each one of us,
“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”
Mathew 6:6
When we ignite in prayer, we will see things as Jesus sees them. We will share His view and take part in His high priestly ministry. Jesus isn’t complacent, sitting on His throne, waiting for time to run out. I suppose that is the view of some, but it honestly isn’t real.
“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most
Hebrews 4:14-16, NLT
“Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”
When we start to really intercede we become a sort of a “sub-priest.” We serve under the Lord Jesus the High Priest’s direction. We engage our work under the Holy Spirit’s oversight, and we start to plead for those who need Him most. We are the one’s who make things happen when we stand with Jesus.
So who and what do we pray for?
Family and friends
the sick, those in distress
the stranger, the one who bags our groceries
the church we attend, the pastor and elders, the congregation
missions, or missionaries in a certain country, or in general
for ministries working under God’s direction
finances, supplies, for more workers in the ‘vineyard’
safety and protection from the evil one, cults and businesses that ‘traffic’ in evil
more wisdom and grace for all who are ministering God’s Word, for other intercessors
our government, police, soldiers–from the ‘dog catcher’ to the president
These ten are just a start to get you going, this list is not complete by no means, but it’s a beginning. As you start praying you will add and expand these things. Remember that faith is a key component in the work of intercession. You must come in harmony with His present ministry. You do this through:
praise and worship
Bible reading and thinking about the Word
listening and discerning what is happening around you
asking questions that really matter
being humble and broken, not haughty or proud as you pray
becoming alert to all of the needs around you, be sneaky but holy
instill in your heart the Kingdom of God and the supreme ministry of the King
exercise His authority over the earth, see things as they really are
personal prayer times that get you ready to pick up the ‘mantle’ of intercession
see yourself joined in this ministry of Jesus, who wants “all men to be saved”
Don’t be surprised if the Spirit draws you to a specific need. I believe that there are ‘specialists’ in the Body of Christ. One person will concentrate his attention on the sick or the demonized. Another may be dedicated to praying for the president or the Supreme Court, and someone else might pray for certain missionaries or countries. In short, you must listen to the High Priest, and get your cue from Him. He most certainly will direct you on where you should stand!
There is definite power in joining with another or in a group. It seems to me though that this can be a challenge as we can get disengaged or passive. Spiritual laziness extinguishes the fire of God. Yet if we are sincere our intercession can become ‘turbocharged’ when we are actively with another. It should be a skill we develop over time. It will take concentrated work on your part to stay focused.
Broken Believers 