Category: power

Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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Turning Joy Into Strength

Joy becomes strength
Joy becomes strength

“Because you did not serve the LORD your God joyfully and gladly in the time of prosperity,  therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the LORD sends against you. He will put an iron yoke on your neck until he has destroyed you.” 

Deuteronomy 28:47

“…the joy of the Lord will make you strong.  The Levites helped calm the people, saying, “Be quiet, because this is a holy day. Don’t be sad.”

Nehemiah 8:10

Two completely different viewpoints, with two effects on our understanding.  The first passage traces out for us a judgment which could of been adverted by joy.  JOY!  And even though joy is a remarkable thing, most will remove it and replace it with ‘guilt’.  That seems much more suitable for a Christian.  And ‘why’ is that? Is forgiveness that hard to believe?

Austere guilt and sadness seem a better alternative for ‘the sinner saved by grace’.  Any display of any frenetic joy disturbs us, and needs to be most definitely eradicated lest some get the wrong idea of us, and our churches.  Yet in this verse in Deuteronomy we are impressed with the idea that this is one of the reasons ‘judgment’ will come on to our lives.

I get a trifle nervous whenever an ‘iron yoke’ is talked about in scripture.  It means that it is long-lasting.  It is a judgment, but with a permanence.  And people who don’t walk out in joy are soon walking in bondage.  They don’t sing with their hearts out loud.  They choose not to sing, but to suffer.

Nehemiah had to reverse the polarity of his people.  They leaned toward sadness and grimness.  Nehemiah had to change the way these people thought and reasoned.  ‘The Kingdom of God is like a wonderful party’, he said.  It is for feasting, and not at all for fasting.  Nehemiah must reverse the natural direction of the people.

Nehemiah made the connection between joy and strength.  When he linked these two a very critical thing happened.  As people began to sing, they began to get strong.  A transfusion of joy began to work out its magic.  The nation was empowered and energized to do things.  The Levites had a good idea what was happening, and they proceeded to get them on the right track.  When joy is finally added to the mix, the people are prepared to move out in strength.

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He Certainly Does Answer, [Prayer]

 “He shall call upon Me, and I will answer him;
         I will be with him in trouble;
         I will deliver him and honor him.”

Psalm 91:15

“So I tell you to ask and you will receive, search and you will find, knock and the door will be opened for you.” 

 Luke 1:9

Our Father God very much wants to put us into a ‘win-win’ situation.  This is remarkable considering our our pathetic condition.  It seems we cannot generate enough steam to reduce the tension in our own lives, much less others. We are more or less ‘babes in the woods’ when it comes to anything of spiritual consequence.  We can only hope that He goes before us, unlocking doors, and making us look important.

But these verses do act as an encouragement.  He fully intends that we step into a door that has been widened and opened for us to step through, right into a room of full grace and assurance.  He intends that we make it real, and accept all that is done for us, in His grace and mercy.

Prayer is incredible.  When we finally begin to understand, we start to see that He is actively encouraging us to step’ into the wind.’  To stand and not be ‘wimps’.  To become disciples who are open to seeing things that take on a supernatural significance; so we must make the decision to become sensitive to the needs of others.

The Father is excavating a deeper place for us to pray.  As we step into this new place, we find an increased amplitude to extend ourselves into the lives of the struggling among us.  There becomes for us a new place of a strong intercession, something that is substantially fresh and aware.  It doesn’t seem to get more sophisticated, only more gentle and alert.

But we must pray.  We must engage the enemy that tries to advance.  To fail in doing this leaves many unprotected and vulnerable.  It really is not acceptable for us to let Satan roll over our friend’s hearts and lives.  We must provide resistance and strength to our loved ones. They may never know the prayer we offered them; until heaven.

Prayer is our key, and we need to move with it in a deliberate and direct manner.  So much of the enemy’s focus is directed towards our times of prayer.  Prayer disturbs him.  He tries to ‘corral’ us and to reduce our access to the Father.  But if we only press forward, we will find a freedom and liberty waiting for us.

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“Men may spurn our appeals, reject our message, oppose our arguments, despise our person- but they are helpless against our prayer. Fellow Christians who love the cause of Christ- to prayer! To prayer!  The times are calling us to it. We must press on.”

 — Sidlow Baxter

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The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely.  —Bryan

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Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

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Source at—http://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)

Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

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