Messy Spirituality– Mike Yaconelli

Brokenness never means uselessness

“Messy Spirituality:” A Book Excerpt by Mike Yaconelli

For as long as I can remember, I have wanted to be a godly person. Yet when I look at the yesterdays of my life, what I see, mostly, is a broken, irregular path littered with mistakes and failure. I have had temporary successes and isolated moments of closeness to God, but I long for the continuing presence of Jesus.

Most of the moments of my life seem hopelessly tangled in a web of obligations and distractions. I want to be a good person. I don’t want to fail. I want to learn from my mistakes, rid myself of distractions, and run into the arms of Jesus. Most of the time, however, I feel like I am running away from Jesus into the arms of my own clutteredness. I want desperately to know God better. I want to be consistent. Right now the only consistency in my life is my inconsistency. Who I want to be and who I am are not very close together. I am not doing well at the ‘living-a-consistent-life’ thing.

I don’t want to be St. John of the Cross or Billy Graham. I just want to be remembered as a person who loved God, who served others more than he served himself, who was trying to grow in maturity and stability. I want to have more victories than defeats, yet here I am, almost 60, and I fail on a regular basis.

If I were to die today, I would be nervous about what people would say at my funeral. I would be happy if they said things like “He was a nice guy” or “He was occasionally decent” or “Mike wasn’t as bad as a lot of people. ”Unfortunately, eulogies are delivered by people who know the deceased. I know what the consensus would be.“Mike was a mess.”

You might say Christianity has a tradition of messy spirituality. Messy prophets, messy kings, messy disciples, messy apostles. From God’s people getting in one mess after another in the Old Testament to most of the New Testament’s being written to straighten out messes in the church, the Bible presents a glorious story of a very messy faith. Sounds like you and I are in good company.

A few years ago, I was introduced to a group of uncouth Christians who call themselves “the Notorious Sinners.”  These are men from all walks of life who meet once a year to openly share their messy spirituality with each other. The title ‘Notorious Sinners’ refers to the scandalous category of forgiven sinners whose reputations and ongoing flaws didn’t seem to keep Jesus away.

In fact, Jesus had a habit of collecting disreputables; he called them disciples. He still does. I like people who openly admit their ‘notoriousness’—people who unabashedly confess they are hopelessly flawed and hopelessly forgiven. Graciously, these men invited me to be a part of their group. The ‘Notorious Sinners’ meet yearly at spiritual-retreat centers, where from the moment we arrive, we find ourselves in trouble with the centers’ leadership.

We don’t act like most contemplatives who come to spiritual-retreat centers— reserved, quiet, silently seeking the voice of God. We’re a different kind of contemplative— earthy, boisterous, noisy, and rowdy, tromping around our souls, seeking God, hanging out with a rambunctious Jesus who is looking for a good time in our hearts.

A number of us smoke cigars, about half are recovering alcoholics, and a couple of the men could embarrass a sailor with their language. Two of the ‘Notorious Sinners’ show up on their Harleys, complete with leather pants and leather jackets. I admit I run with a rough crowd—Christians whose discipleship is blatantly real and carelessly passionate, characterized by a brazen godliness. Unafraid to admit their flaws, unintimidated by Christians who deny their own messiness, these guys sometimes look like pagans and other times look like Jesus.

They are spiritual troublemakers, really, which is why they look like Jesus (who was always causing trouble himself ). They are full of mischief, laughter, and boisterous behavior, which is why they look like pagans. Truly messy disciples. The ‘Notorious Sinners’ are definitely a bizarre mix of the good, the bad, and the ugly, living a spirituality which defies simple definitions.

Oh, and they are some of the most spiritual men I know.”

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Messy Spirituality [Book] by Michael Yaconelli, Karla Yaconelli in Books

$6 online

By Michael Yaconelli, Mike Yaconelli, Karla Yaconelli – Zondervan (2007) – Paperback -192 pages-ISBN 0310277302

I Guess I’m Not a Very Good Christian . . . Do you feel like: I don’t pray enough I don’t read my Bible enough I don’t share my faith enough I don’t love God enough I’m not committed enough I’m not spiritual enough Then this book is for you.

Messy Spirituality was written for the silent majority of us who have been convinced that we just don’t do Christianity right. We spend most of our lives worried about what we don’t do instead of what we have done, focused on our imperfections instead of God’s fondness for the imperfect. Why?

Because we’ve been bombarded with books, tapes, talks, seminars, and movies convincing us that real Christianity is all about perfection. Michael Yaconelli dares to suggest that imperfection, infiniteness, and messiness are, in fact, the earmarks of true Christianity; that real Christianity is messy, erratic, lopsided . . . and gloriously liberating.

What if genuine faith begins with admitting we will never have our act completely together? Maybe messy disciples are exactly the kind of imperfect people Jesus came to earth for and whose company he actually enjoyed–and still enjoys.

If you want to find Jesus today, look for him in the midst of burned-out believers, moral misfits, religious incompetents . . . men and women whose lives are, well, messy.

Messy Spirituality is a strong antidote for the spiritual perfectionism in us all. Here are truths that can cut you loose from the tyranny of ought-to’s and open your eyes to the deep spirituality of being loved, shortcomings and all, by the God who meets you and transforms you in the midst of a messy and unpredictable life.

 PDF File can be found at http://mikeyaconelli.com/yaconelli/words/SelectedYac.pdf

Affliction Understood, [Daily Pain]

The 2009 Pulitzer Prize Winner

There is the unquestionable presence of affliction that is present in our lives.  Affliction is the general term for specific instances of trials, tribulations, persecutions, emotional or physical pain and suffering.

The ancient Assyrians used the word for “affliction” as the same word to describe their method of a public execution, which involved being impaled to the ground.  Rocks were gradually piled high until the victim expired.  The combination of being impaled and the rocks piled on you was quite devastating.

And you know what?  That is a terribly specific concept of what afflictions feel like.  Just ask someone, it is exceedingly terrible to be in pain and feel ‘buried’ at the same time.  There is a feeling of suffocating in suffering.  Some have described it, like being ‘hit with a 2×4’. You have just been completely blindsided.

In the letters from the Early Church there was a patentability, or openness when it came to persecution and pain.  The writers of the New Testament operated out of a profound awareness of the pain of the believers of their day.

  • “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it.”   2 Cor. 1:8
  • “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair.”  2 Cor. 4:8
  •  “You have greatly encouraged me and made me happy despite all our troubles.”   2 Cor. 7:4

‘The Ostrich Effect’ in Affliction

One of the most extensive arguments concerning ‘affliction’ develops around the nature of the atonement.  The thought is that Jesus died and rose to bless me.  Sin and sickness, poverty or lack are not part of God’s plan for the redeemed.

Now, it is possible to refute this in this little post.  But I will try to nudge you a bit to examine the issues of the Early Church.  Know however that there are many people who will follow the ostrich’s example and bury their heads to avoid reality of affliction.  But, I can understand this impulse– this desire to honor God, even if we “play word games” with our faith.

I also know first-hand that the struggles are hard.  Wrestling with them is a brutal way to live the abundant life.  Failure and frustration are trying to short circuit our faith.  And our faith must be protected and valued.

“Afflictions add to the saints’ glory. The more the diamond is cut, the more it sparkles; the heavier the saints’ cross is, the heavier will be their crown.”

–Thomas Watson

 What Does the Scripture Say About Affliction?

  • “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.”   1 Peter 4:12
  • “…where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”   Acts 14:22
  • I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”   John 16:33

“The wisdom of God appears in afflictions. By these He separates the sin which He hates, from the son whom He loves. By these thorns He keeps him from breaking over into Satan’s pleasant pastures, which would fatten him indeed, but only to the slaughter.”  

-James H. Aughey

I want to try to visit this subject again.  We will trust that ‘real light’ will come to our twilight worlds.

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Do You Love Me?

 

“When they finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” 

   He answered, “Yes, Lord, you know that I love you.” 

   Jesus said, “Feed my lambs.” 

   Again Jesus said, “Simon son of John, do you love me?” 

   He answered, “Yes, Lord, you know that I love you.” 

   Jesus said, “Take care of my sheep.” 

John 21:15-16

This is a favorite passage for believers throughout the whole world.  I think the reason is that it’s a transferable concept; it is something that communicates well to a heart and life that is struggling very hard.  If you think about it everything in the story is coming to us from two places.  Either Peter’s failure, or Jesus’ grace.

Failure is a brutal teacher; but man, do you learn! Much of the teaching had already been done in Peter’s life. His denial and cowardice had already been worked out, and Peter then had to live with himself.  He was defeated and very lost before this meeting on the beach.

Jesus’ heart is to reconcile his errant disciple with Him, and with Peter himself.  Peter is stuck; in his own failure and denial, and he needs Jesus to touch him in His own impenetrable darkness.  People who have failed God will understand this.  We have been in the darkness, and only Jesus can rescue us from its empty pain.

We see what amounts to a ‘good’ interrogation.  Peter, the failure, is asked over and over by Jesus the “Question”.  “Do you love me?  This is a simple and basic inquiry.  “Do you love me?”

Peter in his pathetic state, is forced to generate a response to Jesus that destroys his own confusion and apathy.  It’s neat to see Jesus pulverizing the foundations of darkness in Peter’s life.  He does it with a skill and deftness that leaves us in awe of Jesus’ love. Peter had denied knowing the Lord three times. It is fitting that Jesus would ask His question three times as well.

For us, the questions keep coming.  We are repeatedly asked, over and over, “do you love me?”  We must process the penetration of the question.  Do you really, really love Jesus?  Is it a show? Do we really love Him, or is it just words, a misbegotten display of cultural appropriateness?

Jesus moves Peter into the light.  Never again will he live in confusion and despair.  His interview with Jesus has placed him there, into the light.  Jesus’ incredibly wise questions led Peter to the place of authenticity.  Peter, from this new place of completeness and recovery, is finally restored and healed.

But do we love Him?  Do we turn the ministry we do, whatever that might be, does it come from a place of love and confidence.  Our love for Him is the essential basis, the root foundation of all Christian activity.  It’s all about the “love”.  “Do you love me?”

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Impulsive Peter

Peter was the magnificent failure.  But I’m grateful for his story.  As we examine his life and his actions and decisions, we see a man who was so much like us.  I relate and understand Peter more then any other disciple in the New Testament.  He was so real. He was so impulsive. He spoke before he thought, jumped in without looking and acted without thinking it through. Let’s take a look at Peter’s life after he met Jesus.

1) Peter, the fisherman-– When Jesus came to where  the boat was kept, Peter latched on immediately to become a disciple.  Jesus said, “Follow Me” and that is all Peter needed to hear.  (Matt 4:18-20; Matt. 14:25-31).

2) Peter, the bold-– There was a situation on a boat in a terrible storm.  It was between 3:00 am and 6:00 am.  These men are desperately exhausted, and they were still three miles from safety.  They suddenly see what appears to be a ghost, walking through the vicious storm to the boat.  It is Jesus!  He is walking on water, as if it were a sidewalk!

Peter shouts out– “Lord, if it is really you, allow me to leave this boat and let me come to you!”  Peter steps out of the boat, and begins to walk– on water!  But the wind whipping frightened him, and he began to sink.  We see Jesus, reaching out to grab Peter, to save him from drowning.  Before we judge him too harshly, how many of us would do what Peter did?

3) Peter, the confessor— Jesus asked His disciples who they thought He was. Peter was the first to acknowledge Jesus’ deity as the Son of the living God. (Matt. 16:15-16)

4) Peter, the witness— Peter, along with James and John, have been chosen to accompany Jesus to go up to a mountain top to pray.  When they arrive, something happens to Jesus.  He is ‘transfigured’, His clothes shimmer and turn white.    Then Moses and Elijah appeared, talking with Jesus. Being a man of action and not knowing what else to do, Peter offered to build shelters for the three holy men. An authoritative voice from heaven let him know that this was a time to worship, and to learn (Matt 17:1-4, Luke 9:28-36).

5) Peter, the reluctant one— Just before their last Passover, Jesus starts acting strange.  He strips off His outer garments, until He is down to His underwear.  He fills a basin with water, grabs a towel, and then begins to wash everyone’s feet.  He has become the servant to His disciples.  And Jesus will declare that this specific path is for every disciple that will follow.  Peter is incensed, and declares himself to be immune from this claim.

6) Peter, the boaster— Jesus explains that the disciples cannot follow Him.   Peter boasted that he would lay down his life for Jesus. This brought Jesus’ prediction that Peter would deny Him three times that very night. I wonder what Peter thought about this. He may have found it hard to believe, but we know that Jesus never lies.

When Jesus is arrested, Peter follows the cohort into the Temple.  It is at this point, Peter begins to outright deny Jesus.  It seems Peter can’t vocalize any support for His teacher and master.  In his craven fear, Peter denies Him who spoke and taught him.  How very sad,  (John 13 and 18).

7) Peter the repentant— Jesus appeared to them again by the Sea of Gaililee.  It is Peter, who from his fishing boat, identifies Jesus as Jesus.  Once again, he jumps out of the boat, but this time to swim to the shore.  The others follow in the boat.  Jesus has started a fire, and fish are frying. On the shore, when they had finished eating, Jesus restores Peter. Peter reaffirmed his love for Jesus three times – the same number of times he had denied Him. Jesus said to Peter, “Follow me.”

From that point, Peter followed Jesus closely. He went on to be a great preacher of the gospel and a leader of the church. He wrote 1st and 2nd Peter in the New Testament.  In the Book of Acts, we see Peter cooperating closely with the Holy Spirit.  His compulsiveness has been majorly modified and adapted to fit into the Kingdom.  Peter is now a man restrained and directed into God’s Kingdom.

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