Five Rings to Make Us

Oh, how He loves you and me.

“For the Lord your God is living among you.
He is a mighty savior.
He will take delight in you with gladness.
With his love, he will calm all your fears.
He will rejoice over you with joyful songs.”

Zephaniah 3:17, NLT

Five rings– they are listed from the very inside, outward in concentric circles– and each one is a profound truth.  We throw a rock in the lake, and we see the rings grow wider and wider.  We watch and listen to the rhythm of the water, and it does us much good. I love lakes, and a picnic at the beach is like a “dream come true.”

The first ring, the starting point is the phrase, “among you.”  The center point is the “the Lord your God.”  When the Lord is your center we just expect that there is something else just teetering, ready to happen.  His presence, active and decisive as it is, has boldly put things into motion. Salvation always starts at the top, and works its way down.

The second ring is “He is a mighty Savior.”  This is agape love sweating.  Really, the work of salvation can only come from him.  He initiates, and then goes on to complete this saving work.

The third ring is being rejoiced over with gladness . This seems outrageous to us who have been diminished and wrecked by sin.  It doesn’t seem possible, but the Father gets a real boost when he thinks of us.  He is very glad when he gazes on you.

The fourth ring is this–  “He calm us with his love.”  A toddler begins to unravel, and his mother meets him, and holds him closely.  The child sobs start to diminish, and mom begins to restore his broken heart.  He has been quieted. The presence of mom has turned everything around.

The fifth and final work is the Father’s singing.  It is done with a flair and deeply enthusiastic; He sings with a loud voice, He doesn’t seem to hum, and the angels do not do background vocals.  Singing at the top of his voice, it is said he “exults” in you.  He has a way about Him as He sings easily, reveling and boasting in your faith in Him.

“Your God is present among you,
    a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
    and delight you with his songs.”

Zephaniah 3:17, MSG

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ybic, Bryan

Extraordinary Bread

“Give us this day our daily bread.”

Matthew 6:11, ESV

“Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?”

Matthew 7:9, 11, Message

His miracles for us often require some responsiveness on our part.  He truly supplies what we need–but from day-to-day.  He doesn’t just deliver a “pallet” of bread every 2 months.  He simply provides what we need, day by day, contingent on us asking.  If we don’t ask, he won’t provide.  But his ear is very attentive to our cry for provision.

The bread provided is a gift.  We are of the impression that we earn our bread, we work for it.  This verse simply and profoundly says that he gives it.  Bread is an issue of his grace and kindness.  It is something that is given.  You might say that our bread is grace in wheat form.

We must learn to trust him at this basic need.  We need food on a daily level.  We really should be aware of this essential need.  Your supper tonight is infused with His goodness.  He was the provider.  Someone else may have taken certain ingredients and enhanced your dining experience, but he made the provision to your table.

The definitive issue is the “day-by-day” factor.  We must learn that this is the way our Father operates.  We are compelled into His daily care.  Grace comes to us with a day-by-day submission.  That is not a bad thing.  We simply surrender our wills to our Lord.  We must keep coming to him, and asking.

A day’s portion, arriving a day at a time.  It is a profound deception if we believe we can move beyond this.  We accrue wealth and anticipate “protection” from the vagaries of a deity we can’t see.  We want safety and security that is definite and solid.  We feel that if we have worked long enough, and sweated enough, then we will eat well.  It is our privilege.

And we have gone the extra mile, and have developed a “doctrine” that fits our decision-making process.  Theology is important to us, and we try to develop something that will cover us and soothe us, and provide a maximum amount of coverage. However being his disciple is not like buying good car insurance.  But we can’t shake a deep conviction that we have “adjusted” what is real and lasting.

The Father intends that we are to be reliant on him, exclusively.  But that, to be perfectly honest, frightens us. (That maybe why it is done so rarely.)

Being a believer is something quite radical.  It should affect us at the deepest of levels.  We must insist on a way of thinking that propels us into the place of a simple faith.  Our faith in our Father will always be day-to-day.  We can’t think otherwise.  If we try to make it otherwise, we end up in a deep confusion.  The Father has insisted that we depend on Him.

Exodus 16 is the Manna Chapter. To always rely on God daily was for many to be an issue.  When they attempted to get ahead, that extra would become rotten.  If I remember right, the surplus manna produced maggots.

We come to Him hungry.  That is the way he insists.  Our stomachs may growl, but He will always provide all that we need.  Always–our hunger for a day’s provision should move us into a place of grace.  You could say we have a substantial need for His grace.  He will always provide for his children.  And we really do trust Him. (Or do we?)

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ybic, Bryan

Guest List

Our Daily Bread

January 25, 2013 — by Dennis Fisher

Read: Luke 14:7-14
“When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed.”  

—Luke 14:13-14

Bible in a Year:
Exodus 12-13; Matthew 16

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Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.

Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).

The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.

The gospel must be shared with all,
Not just with those like you and me;
For God embraces everyone
Who turns to Him to set them free. —Sper
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The inclusive gospel cannot be shared by an exclusive people.

—George Sweeting

© 2013 RBC Ministries

http://odb.org/

I Bind Unto Myself Today

Patrick, Apostle to Ireland

I Bind Unto Myself Today
By: attr. St. Patrick

I bind unto myself today
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three.

I bind this day to me forever,
By power of faith, Christ’s incarnation,
His baptism in the Jordan River,
His cross of death for my salvation,
His bursting from the spiced tomb,
His riding up the heavenly way,
His coming at the day of doom,
I bind unto myself today.

I bind unto myself today
The virtues of the starlit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea,
Around the old eternal rocks.

I bind unto myself today
The power of God to hold and lead,
His eye to watch, his might to stay,
His ear to hearken to my need,
The wisdom of my god to teach,
His hand to guide, his shield to ward,
The Word of God to give me speech,
His heavenly host to be my guard.

I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!

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Hymn # 172 from Lutheran Worship