Tag: love

Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats and works. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. But this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. That sort of love is impressive, and can’t ever be duplicated.

That disconnect is a bit disturbing.

But when do we start to realize that this love is really a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. It’s work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a more real kind of love. His love is a love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey

Dear reader–I really do pray for you. Your love impacts so many.

 

Crooked Kisses

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“The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’”

Luke 7:34

God, in some profound way accommodates Himself to your ‘sickness.’ He will never turn away from you.

We discover that Jesus has a beautiful quality–He becomes quite tender and gentle around any spiritual disease. He gravitates to the broken and sinful. His love for sinners is a fact we must consider over and over. It’s absolutely critical that we recognize this.

And if we can only understand this, it’ll change us forever.

In his book Mortal Lessons (Touchstone Books, 1987) physician Richard Selzer describes a scene in a hospital room after he had performed surgery on a young woman’s face:

“I stand by the bed where the young woman lies. . . her face, postoperative . . . her mouth twisted in palsy . . . clownish. A tiny twig of the facial nerve, one of the muscles of her mouth, has been severed. She will be that way from now on. I had followed with religious fervor the curve of her flesh, I promise you that. Nevertheless, to remove the tumor in her cheek, I had cut this little nerve.”

“Her young husband is in the room. He stands on the opposite side of the bed, and together they seem to be in a world all their own in the evening lamplight . . . isolated from me . . private.”

“Who are they? I ask myself . . .

“He and this wry mouth I have made, who gaze at and touch each other so generously. The young woman speaks. “Will my mouth always be like this?” she asks. “Yes,” I say, “it will. It is because the nerve was cut.” She nods and is silent. But the young man smiles. “I like it,” he says, “it’s kind of cute.”

“All at once, I know who he is.”

“I understand, and have to lower my gaze.”

“One is not bold in an encounter with the divine. Unmindful, he bends to kiss her crooked mouth, and I am so close I can see how he twists his own lips to accommodate to hers. . . to show her that their kiss still works.”

This is your Savior. He has always been there for you. He is seeking a kiss of spiritual intimacy.

But if you think somehow you are getting to be a great kisser, or you think maybe you’re looking desirable, I feel sorry for you. For it’s He who wraps himself around our hurts, our brokenness, and our ugly and our ever-present sin. He loves the unlovable. He kisses those who shouldn’t be kissed.

I guess I’m starting to know who I am.

I need Jesus so much to love me like I really am: brokenness, memories, wounds, sins, addictions, lies, death, fear….all of it. (Take all it, Lord Jesus.) If I don’t present this broken, messed-up person to Jesus, my faith is dishonest, and my understanding of it will become a way of continuing the ruse and pretense of being “good.”

God truly loves the unlovely. I am learning this. Slowly. Far too slowly.

He is passionate about those who have been disfigured by sin. And for those playing “make-believe” and are trying to find some sort of ‘spiritual Botox’ are not being truthful. Only by clinging to Him can find real healing and true acceptance.

For some reason, and I don’t really understand quite why, but He delights in kissing lips that are crooked.

I’m glad because that is really who I am.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.“

     Henry Ward Beecher

Some Christmas Advice

Christmas is my favorite time of the year.

I grew up in the northern part of Wisconsin, and my most valuable and tenderest recollections are my Christmases.  I was raised in a Norwegian Lutheran church, (Think: Lutefisk.). Many memories flow from that; the cold, the snow and the tree, and the presents.  I’m a ‘wealthy’ man through all of these great memories. 
Even when it was really hard, it was still very good.

I remember our annual Nativity play at Church. I fondly remember the sticky, caramel-covered ‘popcorn ball’ each one of us would get from the church ladies’ aid.  I also remember a very bleak Christmas when there was no money to be had for presents. I will always remember how a local charity came through at the last minute with gifts. I was profoundly touched by all of this, and more. 

But I have no real way of instilling any of this in you. 

However, I do exhort you to go out of your way to minister to the young hearts you have contact with.  Help them believe.  Make it easy for them to touch the miracle of the manger.  Let them leave your company yearning for  God’s presence in their day. 

It won’t take much, maybe keen imagination on your part and humble prayer.  But those things you do may spark, ignite and become a blaze that will direct them through their lives.  Be kinder than you need to be. Purposefully do something that will impact them, even small things often carry an astonishingly strong influence.

You may be in the thick of it. But be kinder than you need to be.

Just maybe you have lost the purpose and meaning of this day. But I’m pretty sure any failure isn’t permanent. At least, try to do as much as you’re able. All it takes is a tiny spark to become a blaze.

“It is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself.”

– Charles Dickens

A Lutefisk History – Lutefisk Recipe 

Job’s Friends, They Want to Help!

By John Piper
(The following is an edited transcript of the audio.)

Can we learn something from Job’s friends about how to help the hurting?

Absolutely. Those first seven days were their golden hour. If they had stopped there they would have been heroes, I think, because they would have shown compassion and patience. And that’s what we should learn.

When you walk into a horrific calamity you should be really slow to speak and quick to listen. You should be quick to cry, quick to hold, and quick to meet needs, bring meals, and wait upon the Lord. The theological wrestling comes later, probably. It’s different with different people.

But I think the lesson we learn from the progress of the book of Job is that while those three friends—Eliphaz, Bildad, and Zophar—were sitting in dust and ashes, aching with their friend Job, he was helped by them. And many people are helped just by the loving presence of another.

I don’t think this nullifies the importance of truth. Let me give you an example.

I’m a colleague here with Tom Steller, who has been with me for 24 years. And Tom and I have sometimes said to each other, “It would be great to stay together long enough to die together, Tom.” And depending upon which one of us comes to visit the other in the hospital at our dying moment, we know, because of 24 or (perhaps by then) 54 years together, we don’t have to say a word. It’s all been said.

We have a common theology.

Neither of us will have to preach to the other in order to fix their ideas. We will all know that God reigns, God is good, God is loving, and God is wise. We’re perplexed, but you don’t need to preach. Let’s just take each other’s hands and pray and fight this fight of faith together.

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