So You Want to Become Vulnerable?

freedom_by_ahmetorhan

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

 — C.S. Lewis, The Four Loves

Public speaking has never been a problem for me. All through high school, Bible college, as a street evangelist– nothing I’ve ever done really has ever been a concern.  But,  I have friends who rather submit themselves to hideous torture then to put themselves in that public position.  They are afraid of the spotlight, feel exposed and just a little too accessible in the lime light.

Becoming vulnerable in love is ‘above and beyond’ the fear of public speaking.  It is almost irrational in the way it takes charge.  We refuse to put out, with the fear of being that accessible.  We will not allow ourselves to become a victim.  But public speaking has nothing on loving someone deeply, because of the risk involved.

Men are the greatest perpetrators of this attitude.  We close ourselves off and keep our hearts protected and safe.  We cannot truly give our hearts away, because we cannot share that which is most intimate (we hate that word!).  I will refuse to become vulnerable to anyone, because of the risk I put myself in. To really “trust,” in deep way, is way too much exposure for us.

Our families cannot understand our emotional coldness.  They think that the problem is their fault.  They struggle to understand.  And we respond to their attempts to accommodate us with skepticism and fear.  We hold back and pathetically attempt to adjust to their efforts.  Selfishness ultimately wins the day.

Lewis reveals that our natural inclination is towards selfishness.  We try to hide and avoid the “nakedness” that love requires.  I am convinced that we will spare no effort to stay safe, becoming invulnerable to another’s inspection.  We wall up ourselves to the risks of love.  But learning to trust is one of life’s most difficult tasks.

Jesus Christ has come, to teach us how to love openly and freely.  He became vulnerable, laying aside his prerogative of being God.  He is teaching us to love like him. We will only truly heal when we risk it all, with our Father, and our brothers and sisters.

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Are You a Half-Shekel Short?

The Jerusalem shekel
How much money a person has can make a big difference in many things in life. It can mean the difference between shopping for groceries as Whole Foods or WinCo, or not being able to shop at all but having to go to a food bank instead.

Money can mean the difference between driving a BMW, or a 30-year-old “beater car”, or not being able to have a car at all. Money can mean the difference between having designer clothes and a nice house or wearing hand-me-down clothes and living in a one-room shack, or not having but the clothes on your back and a cardboard box to keep you warm at night.

But there is one thing that’s available to all regardless of financial circumstances. The rich have no more claim to it than the poor. And that is the gift of salvation offered through the sacrifice of Jesus on the cross.

Once when I was reading through Luke, I came to the story of when Jesus, after His resurrection, appeared to some disciples on the road to Emmaus. Describing His conversation with them, Luke says, “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Luke 24:27.

When I read that, I realized that all of the Old Testament, and not just the New Testament, is about Jesus. He existed before the world began and His story is the story of God’s relationship with His people. At that time, I prayed and asked God to show me where Jesus was revealed in the Old Testament scriptures as I read them.

Another time, in answer to that prayer, God revealed an interesting passage to me in Exodus. Generally, the book of Exodus is considered the story of Moses leading the Israelites out of Egypt and their subsequent wanderings in the desert of Sinai. This is not a book where one normally would think to find reference to Jesus. But it is there nonethless.

Then the LORD said to Moses, ”When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. . . . Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs.

This half shekel is an offering to the LORD. All who cross over, those twenty years old or more, are to give an offering to the LORD. The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the LORD to atone for your lives.”

Exodus 30:11-15, NIV

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p>When I read this, it became clear that the price to ransom every person’s life is the same. Whether we are rich or poor, the price to pay for all our sins and redeem us, to reconcile us with God, is the same. And that price was the life of Jesus Christ; He is the half shekel. The price has been paid. Satan seeks to hold us captive, but God paid the kidnapper’s ransom 2000 years ago on Calvary.

The rich are no better off because they could give more; the poor are not at a disadvantage because they cannot pay the price themselves. Standing before God on our judgment day, rich or poor stand in the same position. The only question is whether you and I will claim we have paid the price ourselves by our good deeds and works, or whether we will accept the offer of Jesus to take care of our debt and to pay our ransom price.

So are you feeling like you are a half-shekel short in life? Look to Jesus who is our half-shekel who ransomed us all for God.

ysic, Linda

Please check out Linda’s blog. It’s found at http://lindakruschke.wordpress.com/

Our (Eternal) Compulsion

eternal-view

Strangely compelling. This morning I found waiting for me a series of verses that link with each other. Together they are both irresistible and indispensable. Combined, they form and establish the eternal perspective for the believing Christian. And it is all very real.

Look for what links them. (All verses are from the New Living Translation.).

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“Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.”

Psalm 17:15

“Your eyes will see the king in all his splendor,
and you will see a land that stretches into the distance.”

Isaiah 33:17

 “Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!”

John 17:24

“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

1 Corinthians 13:12

“Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is.”

1 John 3:2

“And they will see his face, and his name will be written on their foreheads.”

Revelation 22:4

Living forever, and being changed irrevocably is the sole privilege of the believer. It’s what we long for– sort of a (good) divine madness that continues to drive us; a splinter in our hearts that we can’t expel. But even if we could, would we?

Eternal life has already started for us; I believe far more awaits.

Ecclesiastes 3:11

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A Case of Exceptional Goodness

“He wouldn’t do it. He said to his master’s wife, “Look, with me here, my master doesn’t give a second thought to anything that goes on here—he’s put me in charge of everything he owns. He treats me as an equal. The only thing he hasn’t turned over to me is you. You’re his wife, after all! How could I violate his trust and sin against God?”

 “She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.”

Genesis 39:9-10, MSG

Joseph is a blazing star in the Old Testament.  Everything he does is remarkable. He carries this exceptionalism into all that he does, or directs.  He realizes the blessing he has been given.  He can easily describe his status– and he is quite aware of the deep presence that overshadows his life.  He will not pretend that any of this has come about as a result of his personal giftedness or goodness.

Joseph refuses to negotiate, for he knows who he is, exactly.  First, he is not Potiphar. He cannot make it seem otherwise.  The amazing things that have come upon Potiphar’s life, belong to him, and him alone.  Joseph has a sure understanding of this fact, and he does not try to blur the issues, no matter how “sweet and cute” the possibilities. He just says “no!”

When we look to Joseph, we find that he has retreated into a special place of protection.  For a man, there is a deep attraction for sexual conquest and pleasure. Joseph has processed this, way before us. And he is not enticed by this lie.  (And my friend, it is a lie.)

Joseph is a wonder.  He is full of grace and a certain goodness.  From him, we can fully understand a heart that is set apart by an exceptional sweetness. Joseph has a certain kindness and goodness.  He responds to all that is evil, with a greatness, and a complete awareness of what is right.

In our scriptural selection, we see clearly the effort that the wife of Potiphar’s wife made to seduce Joseph.  However, her lust will not direct his life.  He will not give in to his deep desires.  He simply refuses to enter into the seduction issues of an out-of-control passion.  He won’t be controlled by lust.

When we look directly at Joseph, we see a man who has chosen a deep path of faithfulness. He has separated himself from a difficult darkness.  He now is a real and definite example for us who must endure a deep testing of our own.  The darkness we face is especially crafty and exceptionally black.  We can only really trust in His promise to cover and sustain us. And to learn to say no!

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