The Weakest Link is Us

power-and-weakness

“Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.”

Acts 4:13

“God created the world out of nothing, and so long as we are nothing, He can make something out of us.”  

Martin Luther

Consider this: the jawbone of a donkey, a sling shot. and barley loaves, a woman’s tears, a young boy’s lunch, a young colt, and a talking donkey, they all suggest that God touches the common and the insignificant. He uses what we consider of minor importance.

We often turn to the talented and gifted far too readily.

Peter and John are being seen by the Sanhedrin (the Jewish “Supreme Court”). They are to give account of themselves before the highest court of the land. There had been a healing, and there was the matter of preaching as well. Both Peter and John exude a confidence that these religious leaders couldn’t deny. Their perception was that they were ignorant men. Uneducated and common. But, they also knew they had been with Jesus.

However, in the minds of the leadership, they were nothing more than religious white trash.

God loves to use what we consider common. His revealed history has been to take anything at His disposal and utilize it to redeem lost souls. A staff or a sling-shot are used with an adroitness that seems extraordinary among men. The things we think are simple and common are used to further God’s work among mankind.

But the message always returns back to the preachers. The Sanhedrin knew of the disciples preaching. They had absorbed the fact of a miracle; a crippled man had just been healed. (This they couldn’t deny.) But they were troubled. And they didn’t really know what to do.

What more could this be, but a direct intervention of God? And yet, God is working through extremely “common people.” Then let’s look…

“…if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,”

Acts 4:9

Within this preaching was woven this healing. The Holy Spirit was ‘rocking their  world.’ The people who came in contact with these disciples would never be the same. Paul tells the Corinthian church that:

“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.”

1 Corinthians 1:27, NLT

If God has a specialty it would be this. He desires all the glory. He goes out of the way to use the broken and weak. He shows His strength through insignificant and minor things and people. This is His heart given to nobodies.

“We are all wounded. But wounds are necessary for his healing light to enter into our beings. Without wounds and failure and frustrations and defeats, there will be no opening for his brilliance to trickle in and invade our lives.”
“Failures in life are courses with very high tuition fees, so I don’t cut classes and miss my lessons: on humility, on patience, on hope, on asking others for help, on listening to God, on trying again and again and again.”

Bo Sanchez

 

He Despises Our Hypocrisy

 

“This people honors me with their lips, but their heart is far from me.”

Matthew 15:8, NASB

“Of all bad men, religious bad men are the worst.”  C.S. Lewis

This singular verse is set in a series of other verses– it certainly does not stand alone.  When these come together, we realize how much the Holy Spirit despises hypocrisy. He hates it, I suppose, because of the destructiveness wreaked on our spirits.

A father or mother may feel a hatred at the dealers who sell the drugs to their child. It’s not that they have any special animosity toward the pusher, but rather, they love their son so much. They will do whatever it takes to protect him.

I really think this is what Jesus feels when it comes to the purveyors of religious legalism, or hypocrisy. He burns with a holy hatred against this particular form of darkness. His vehemence seems reserved, not for sin so much as these lies of “religious pretending”. His repeated “roughness” has to be considered– why?

This should jar us into what is real, and all that is not. The word for hypocrite is “two-faced”. It was used in the Greek theaters for the masks worn by the actors. They would wear whatever the script called for. The audience never knew what was real, and what was only theatrical props.

With our lips (speech) we will honor God. We’ll only speak good things, and words (and actions) become an issue of being appropriate. We put on the particular mask of the moment, and enter the theater. Our hearts are hardly touched, and the deepest part of us becomes inoculated to the real presence of God.

The deep hatred Jesus has is due to the enormity of this sin. It is spirituality gone bad. Twisted and confused, with the shallow veneer of “respectability”. It seems to work for many of us. When our discipleship gets used to wearing masks, things can get very religious.

“Beware of no man more than of yourself; we carry our worst enemies within us.”

Charles Spurgeon

 

Admitting I Need Jesus

When I was in the sixth grade, a friend invited me to her church. My parents didn’t go to church, but said I could go with Clarissa if I wanted to. Before long, I was spending at least three days a week with my church friends. I learned who Jesus was and that if I believed in Him I would be saved.

I believed, though I didn’t fully understand my need for a Savior.

It would be many years and much wayward living later before I would realize the importance of the Apostle Paul’s words to the church in Rome. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith.’” (Romans 1:16–17 NASB).

It’s easy to think “of course I’m not ashamed of the gospel.” Why would anyone be ashamed of the good news that Jesus died for our sins so that we might be reconciled to Him?

But at its core, faith in the gospel requires the believer to say “I can’t do this myself.”

Well, let me tell you a little secret that believers and nonbelievers often forget. We humans, with all our self-importance, like to think we’re the kings and queens of the universe. We strut around like peacocks, patting ourselves on the back for our so-called brilliance. And you know what? We even pass that audacity onto our poor children, encouraging them to be little independent dynamos. But hey, who needs divine intervention when we’ve got our fabulous human ego, right? wink

I remember a time when my son was in high school and because of a snow day his class schedule was changed. As a result, he took the wrong books. He called to ask me to bring the right books to the school office on my way to work, which I happily agreed to do. When I got to the office to drop them off, the school secretary chided me for bailing him out. “These kids need to learn to be responsible or suffer the consequences,” she said.

I’ve thought of that encounter often, being thankful that Jesus didn’t say the same to the Father when the plan of salvation was put into place. What if Jesus had said, “You know Dad, these humans need to be more responsible or suffer the consequences.” We’d all be doomed.

And so, although it requires me to admit I can’t do it alone, I choose to live by faith in the One who gives me His righteousness.

For the broken believer (which is all of us, if we’re honest), it is all the more important to be okay with something less than full independence. We were created to be dependent on God and on one another. We were created to live in community and relationship with others.

Note: A version of this article was originally published in the January 2020 issue of The Christian Journal, a publication I highly recommend, and not just because they publish some of my writing.

Make the Decision to Be Weak

 

Our society has pretty much embraced the American cultural icon of the cowboy.  We revere those who ride alone and hard. We are rugged individualists and hardened men making our own way.  Our society reflects this in subdued ways.  No matter what happens, we are fiercely free and independent.  We are ‘desperadoes’–we do whatever we think is best.

John Wayne, the ‘Alamo,’ and the biker with his Harley-Davidson on Route 66 have been our inspiration.  Each are distinctly heroic and carry our hopes and dreams.

We must understand that the Bible is not an American book.

It belongs to every tribe, race, and nation. 

A cowboy did not die for our sins (which are countless).  The way of discipleship does not take us through Luckenbach, Texas. We’re not desperados. We are Jesus’ disciples.

His Words to us are bold and entirely challenging in an amazingly fresh and different direction.  We are told to wash feet, to repeatedly turn the other cheek, to surrender all our rights, and then take the lowest place there is in every situation.

Our lives truly begin when we come under the Lordship of Jesus Christ.

Humility is to become the way we think and how we act, we have become slaves to righteousness.  Our vaunted independence has been toppled. This selfish crown has slipped. My willfulness still wants to stand instead of kneeling. We discover this has been the truth all along.  We have never ever been in control. 

He has been the King since before time, and will always be, for an eternity.

“Many Christians have what we might call a “cultural holiness”. They adapt to the character and behavior pattern of Christians around them. As the Christian culture around them is more or less holy, so these Christians are more or less holy. But God has not called us to be like those around us.

He has called us to be like Himself. Holiness is nothing less than conformity to the character of God”.

Jerry Bridges

Our churches often struggle over our personal issues of pride and stubbornness. 

I pose the following questions.  Are we honestly in a condition of being weak?  Can you serve with a basin and towel?  Is your heart that of a child? Do we see the world through the ‘lens’ of a soft and broken spirit?

I write these things surveying my own life. 

Self will and my hard heart fit ‘hand-and-glove’ with being that desperado.  I ride alone, making my own way, and I don’t make any disciples. I jettison my cross— my cross of discipleship.  I serve no one, unless it suits me.  Am I His disciple, or am I a man of my own?  Is He my Lord, or have I decided to claim that right for myself?

I only hope I have spoken the truth today. Forgive me if I offended.

“Lord, I am willing to receive what You give, to lack what You withhold, to relinquish what You take, to suffer what You inflict, to be what You require.”  Amen.