BB Book Review: “Imaginary Jesus”

“Imaginary Jesus,” by Matt Mikalatos

This was a book saturated with holy surprises.  For sure, the title seemed eccentric and I couldn’t be certain that it be worth reading.  After I read several pages I was able to use my own “spiritual” GPS and locate, and understand the “lay-of-the-land.”  There was a sense of reading something very fresh, and striding to keep up with Mikalotos.  I discovered that I couldn’t wait for the next page, which is a great indicator.

Imaginative and engaging.  If this book transformed into a person, I would immediately invite him to my living room for coffee and a conversation.  I would not hesitate.  Plot and content wise–this is a narrative of a man’s journey to what is real.  Especially in the spiritual realm of the truth, where it is best to possess what you confess.

The book unfolds with adventure after adventure.  It has a plot that seems like sci-fi.  It is both exotic and friendly, all at the same time.  If I could think out loud my impressions of “Imaginary Jesus” in a single word it would be “winsome.”  Mikalatos presses into our imaginations a journey that is both amusing as it is cutting.  It is a fun read, that is explosive and sure, it puts together for us an understanding of our own hearts in this generation.

Outside Review: “Take the theological forcefulness of Bonhoeffer, combine it with the imaginative whimsy of C. S. Lewis and the wit of Charles Spurgeon, and you get Matt Mikalatos. Imaginary Jesus marks the debut of one of today’s most prominent young Christian writers. “(Gary Thomas, Author of Sacred Marriage and Pure Pleasure )

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I purchased my book direct from Amazon.com for $10.19 USD.

  • Paperback: 240 pages
  • Publisher: BarnaBooks (March 18, 2010)
  • Language: English
  • ISBN-10:9781414335636
  • ISBN-13:978-1414335636
  • ASIN:1414335636
  • Product Dimensions: 8.2 x 5.6 x 0.5 inches
  • Average Customer Review: 4.3 out of 5 stars.  (134 customer reviews)
  •  Amazon Bestsellers Rank: #75,518 in Books (See Top 100 in Books)

The Ultimate in Intercession

“I do not ask for these only, but also for those who will believe in me through their word.”

John 17:20, ESV

There is a considerable interest in the last words of a person.  Within them we believe we are hearing words of wisdom and understanding.  Jesus is on his last legs, and he is just waiting until they come and collect him for crucifixion.  He moves directly in this.  He is never caught off guard.  Jesus knows deep-down what is going to happen.

There is an urgency here.  And Jesus starts to pray.  He begins to intercede for his followers. They are like “babes in the woods.”  Because of them, he stands as an intercessor for their safety and all that each might step into.  He loves people, and shows it by his prayer life.

But Jesus reaches.  He not only prays for his disciples, but he extends further.  He starts praying for everyone who will follow him.  He intercedes for you and for me.  This is terribly important to him.  And for us it is a bit astounding.  Jesus prayed for me.  He knew we would come to this place of faith.

When we consider Jesus’ prayer life, we find it to be two things–The first is to be efficient and strong.  The second is to be reaching each believer, whatever generation and whatever culture.  First world, or third world.  He establishes by prayer his victory in the lives of everyone who follows him.

Jesus has the distinct and plain approach of “standing in the gap” for you and me.  It isn’t a long prayer, but it carries a momentum and power that reaches us.  The prayers of Jesus for us are short, but spiritually sweet.  Perhaps, that is the reason you are standing at all!

We live in such grace.  Wherever we look, we should be able to see it.  The new-agers speak of everyone having an aura.  Perhaps a small slice of this carries some truth.  Each of us, as believers, carries a definite presence of something supernatural.  We can’t explain it. But this is real, and authentic.

Exulting in Our Shadow

 

So that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.”

Acts 5:15-16, ESV

 

Astonishing!  It was Peter, who denied the Lord—three distinct and definite times. Since we are moving past Good Friday and our celebration of Easter, so we should rest for a moment and consider Peter, and think about this “rascal.”  He really isn’t magical, or a “miracle worker,” Peter, quite precisely is a definite loser.  The best you can say is that he is a displaced and “has-been”  fisherman, who hasn’t really got a good track-record.  He tries hard, but he always muddles it up.  He falls very short.

Peter’s shadow reveals the power of unconscious influence.  His shadow wasn’t magical or possessed a healing virtue.  In a deep sense we all influence people around us–for good, or for evil.  Our imprint on others is quite significant.  Our impact is quite noticable.  Watchman Nee in his book, “Release of the Spirit.”  Nee compared our influence to the “ring” we leave in the bathtub.  Everyone leaves his mark.  Looking at that we can understand (to a degree) what that particular person is really like.  But the reality is, we all leave behind some scum.

J.R. Miller relates this thought.  “There is a legend of a good man for whom was asked some new power. He chose that he might do a great deal of good and might not be aware of it. So it was ordered that when his shadow fell behind him, where he could not see it, it should have healing power, but when it fell before him, so that he could see it, it should have no such effect.”

We need to view this thing closer.  How exactly do we influence others?  What manner of people are we to acheive such attention?  Do we really deserve “the praise of men?”  Do we go as far as to exult  in our shadows?  If we really want to powerfully affect others, we have to be humble, perhaps even dismissive of the good that may follow behind us.  (It doesn’t belong to us.”)   When we become really conscious of our significance or sway, we are in mortal danger and risk spoiling everything.

The kingdom is not big enough for Jesus, and than us–who takes over the center stage?  There is a disturbing assumption that we are most significant.  We stack-up our blocks and create a facade of being quite exceptional people.  The reality is this–we are all very much like Peter, our lives belie what is truly real.  But our authenticity really is found in the “blood of Jesus,”  which covers our wickedness.  That dear one, is our “claim to fame.”  Essentially, due to the proportion of our pride, determines the glory that the Lord receives.  We often eliminate him from our consideration.  Your pride determines His glory, plain and simple.  So step up, who goes next?

The Hard Stuff

“And he told them many things in parables, saying: “A sower went out to sow. 4And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil.”

Matthew 13:3-5, ESV

 

Parables were one of the favorite ways that Jesus communicated the truth.  This folksy and imaginative bit of “story-telling” carried profound things.  In this peculiar parable they hear of a farmer “broadcasting” the spring seed. It says he went “out to sow.”  He went out (and not in.)  The fields were awaiting him and his precious seed.

There was seed that was incidentally sown on the hard path.  The sparrows and the wrens and robins came and ate all the seed they could hold.  And some other seed was sown into the gravel, and rocks.  There was really, very little good soil.

Amazingly, they grew.  The seed there managed to sprout, and show some real semblance of growth.  But, it was temporary.  It could not last, the conditions would not endure continual growth.  The young plants would soon shrivel up and die.

Many things happen, that reveal our heart rocky and hard.  Much traffic treading down the lanes of our heart, pack the soil of our hearts.  The soil compresses and will not allow the young roots to find the nutrients it needs. Things are hard, the soil is packed down–like concrete.

So many things roll through our hearts.  We discover that we have been trampled and stomped on.  What may have been soft and fertile, has been packed down and hardened by all the traffic.  We should-be been more aware. We turned to a “free-er” and more open acceptance of what we would take and tolerate.  Evil, which has taken advantage, moves deep into our thinking, and we “sign over” much that we will regret, but later on.

The seed though is the focus.  It is precious, and knowing this, we focus on its viability.  The seed that makes it into a tiny plant is valued incredibly.  We hover over it, trying to “will” it to grow.  (If that were possible.)  But it seems we can’t press through this point.  The “precious seed” is sown, and our hardness nullifies so much real growth.

The Lord’s gentle but deep awareness is focused on our softness.  How do we manage our hard hearts?  When his spirit reaches out to us (the other day it was a wonderful song on the radio); He was reaching to me, and than I shut it down.  I guess I know he’ll continue to reach for me, even if I’m so rude to him.

There is an old story, of a demonic horse rider who would ride through the country, and wherever the horse stepped there was a permanent deadness that would never let the seed to grow.  When we indulge sin, we enable sin to flourish, and we empower the “horse rider” to continue his advance.  Our lust, and greed, jealousy, pride and selfishness bring us a deep and shadowy darkness.  He moves through my life, and I am mostly saddened because I no longer reach to him, even though I think that I grasp for him.

But how will we manage the traffic through the soil of our lives.  Will we let it continue, or will we put up signs?  Signs create a “safety zone” and we turn to this draconian measures to keep things in a good order.  It seems harsh, but it gives us space to let what is soft to become eager to receive the seed.