Version Choices, [Your Bible]

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  • Word-for-word is a literal translation from the original languages.
  • Thought-for-thought is considering context in English to translate.
  • Paraphrase is meant to convey a throughly modern language translation.

What are you looking for in your Bible? Personally I use an ESV, but I also like the NLT. I have used almost every translation listed above, but no matter what you use you should read it. You might have what you believe is the “best” translation known to man, but if you don’t read it you’ll be sorely mistaken.

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 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”

2 Timothy 3:16, ESV

“Odd, the way the less the Bible is read the more it is translated.”

  –C.S. Lewis

“A readiness to believe every promise implicitly, to obey every command unhesitatingly, to stand perfect and complete in all the will of God, is the only true spirit of Bible study.”

 — Andrew Murray

“The Word of God well understood and religiously obeyed is the shortest route to spiritual perfection. And we must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.”

–A.W. Tozer

“Where one man reads the Bible, a hundred read you and me.”

  –D.L. Moody

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Is Mania A Spiritual Experience? [Bipolar]

by Chris Cole

I was eighteen years old when I first experienced acute manic psychosis. I had just arrived at the University of Georgia for my freshman fall semester when I suddenly had what seemed like a profound spiritual awakening. I felt as if I was waking up from a bad dream, as if my mind and body were merely figments of my imagination. I felt an incredible transcendence and oneness with the universe, an experience I could only fathom to be spiritual. Back then, I didn’t know anything about bipolar disorder.

My first thought upon being struck with this overwhelmingly blissful state was, “This is what God feels like; I must be Jesus!” It was from there that I began my deluded descent into madness. I ran upstairs in my dormitory, assuming that my friends would be my first disciples, and tried to perform miracles to prove my divinity. When they attempted to calm me down, I punched one of them in the face, calling him the devil, and ran back downstairs. Campus police promptly met me in the dorm lobby and arrested me on the spot.

On my way to jail, I was no longer feeling so ecstatic. In fact, it was the most excruciating fear I had ever experienced. I began believing that the police officers were the Pharisees taking me to my crucifixion. They placed me in my own jail cell, and I began stripping off my clothes, demanding for the officers to come look at my naked body. Throughout the whole experience, I felt almost completely dissociated, as if I was watching a movie of myself with little to no control of the actor.

After a few days of trying to convince my parents that I was returning humanity to the Garden of Eden, they realized my condition might not be from taking psychedelic drugs as they had thought. I was escorted to my local psychiatric hospital, and once medicated, came down from my messianic mission to create heaven on earth. The only problem was, I had never been more certain of God in my life, and the clinicians just kept telling me that it was normal for grandiose delusions to take on religious and spiritual themes. I was not convinced.

My thoughts immediately went to the biblical stories I grew up with: how God tested Abraham’s faith when he was told to sacrifice his son, and how God communicated to Moses through a burning bush. Were these not examples of delusions and hallucinations? Even Jesus was convinced to be the Son of God. Were the holy men of the Bible bipolar? I had a lot of questions, and my questions seemed to be forcing me to choose one side or the other—either spirituality or psychiatry.

It took me about a decade to finally integrate both truths and find some peace around my manic episodes. I studied spirituality and psychology, and I came to the conclusion that bipolar disorder and spiritual experiences didn’t need to exist in opposition. I’ve come to some basic definition of spirituality as the transcendence of ego. In this sense, mania was indeed a spiritual experience, albeit an unmanageable one. This didn’t mean my bipolar diagnosis was bogus, and I’m not saying all psychotic episodes are spiritual. But I can now rest easy knowing that my experiences were both spiritual and bipolar.

If I’m honest with myself, a major sign of my mania is increased spirituality, but at the same time, a major sign of my depression is a lack of spiritual significance. Finding balance in recovery means that I am able to seek both spiritual and clinical solutions to my bipolar symptoms without fear that I am falling out of grace with God. When I was first diagnosed, I had the idea that either bipolar existed or God existed. There was no space for both.

My spirituality has necessarily evolved over the years. Because of my history with manic psychosis, I have to guard myself against dogmatic or superstitious beliefs. I try my best to live a life of love, and I rest assured knowing that the more kindness I spread to the world, the more aligned I am with my spiritual path. Telling my story of recovery has become part of this spiritual process. My faith means a great deal to my health, and without it, my recovery wouldn’t be as strong as it is today. I hope that by sharing my story, others going through the same difficulties might not take so long to make sense of their own experiences.

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Chris Cole has authored a book recounting his experiences, and he’s now a life coach for folks in recovery.

Source: http://www.ibpf.org/blog/mania-spiritual-experience

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So You Wanna Go Back to Egypt?

 

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God has always wanted to lead His people. I think that He is almost catatonic with joy when we allow Him to do this. Throughout the ages, and all through Israel’s history, we see Him reaching out to people,  who are stubborn and selfish in their choices. But He reaches out to them anyway.

Israel had been sovereignly led out of Egypt. Miracle after miracle had made this happen. A dramatic exodus from slavery would make the front page that day. People from every generation would know that God was setting His people free.

God didn’t tell them the way, but rather showed them the path Himself. He led them with “a cloud by day and a pillar of fire by night” (Exodus 13:20-22). The people, however, repeatedly refused to trust their Deliverer-Shepherd. They hardened their hearts and rebelled against Him.

“Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egypt—we do not know what happened to him.’”

Acts 7:39-40, NASB

They made the choice themselves, they would turn around. They would go back in slavery to Egypt. (Actually in their hearts, they had already done so!) They were rejecting and renouncing God, and turning their backs on Him.

But we are given what we want. Even if it takes us into bondage again.

When we begin to follow, God starts to lead. He takes an active role to guide and direct us, and to bring us into victory. When we try to go back to Egypt, we will experience His discipline.

“So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery…” 

Galatians 5:1, NLT

“Because of their unbelief they were not able to enter His rest” (Hebrews 3:19). Then the author draws a clear distinction: “They didn’t share the faith of those who listened to God. For only we who believe can enter His rest” (Hebrews 4:2-3).

There is a wonderful and real rest. But I am tempted to turn back. Will I decide to let God lead me?

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Christians with Depression, by Dr. John Piper

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by John Piper

Does being depressed mean that something is wrong with our hope?

Every Christian who struggles with depression struggles to keep their hope clear. There is nothing wrong with the object of their hope–Jesus Christ is not defective in any way whatsoever. But the view from the struggling Christian’s heart of their objective hope could be obscured by disease and pain, the pressures of life, and by Satanic fiery darts shot against them. We all have to fight the same way, by getting our views of Christ and his promises clear every hour of every day.  All discouragement and depression is related to the obscuring of our hope, and we need to get those clouds out of the way and fight like crazy to see clearly how precious Christ is.

This means we should help each other see Christ, right?

Yes. It seems that whenever one person is struggling—whether in a family, church, or small group—another person is given strength. The point of that is so that the body would work together and the strong would minister to the weak. Then the roles might be reversed the very next week or month, and the one who was just weak becomes strong to help the other who has now become weak. The weakness can be psychological, spiritual, or physical. But the strength should flow back and forth between us.

As we come up out of a discouragement we should minister to others.

This is exactly what Paul said in 2 Corinthians 1:4 where he speaks about comforting others with the comfort with which he had been comforted by God. God ordains that one person walk through a valley, find comfort in the valley, come out, turn around, go back to the beginning of that same valley, and help other people walk through it with the very comforts they discovered there. We miss some of our greatest blessings by not enduring through hardship in our own families or in a church. God has things to teach us through hardship that we will not learn if we flee from it every time it comes.

http://www.desiringgod.org/ResourceLibrary/AskPastorJohn/ByTopic/24/2530_

Can_Christians_be_depressed/

 

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