Category: glory of God

The Urgency of This Moment

 
“Johnny Quick”

 “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”

John 9:4, NLT

To be quick means that we move very fast; being slow often implies a reluctance or a mental delay.  To hesitate while doing God’s will for us suggests a degree of ignorance or stubbornness.  Our quickness is to be seen while doing “the tasks assigned to us.”

Urgency should be woven into our hearts.  We need to have wings on our feet, a fleetness and an alacrity.  A “double-eagerness” as we carry out His work.  It should be of no surprise that God sets before us an itinerary of work He wants us to do.

So many brothers and sisters sleepwalk through their salvation. They snooze when Jesus desires they “watch and pray” with Him.

Jesus was on a  timetable. He communicated a need of doing.  He is in tune with the work of God, and is involved in the urgency of his present moment.  Jesus knows this, and he clearly communicates the need to do.  We are not called to be manic for Jesus; we are expected to be alert and aware.

This is a cry for urgency to his disciples.

“The night is coming.”  It is getting late.  In response Jesus issues an order.  Work at what the Father has assigned you.  It is almost dark now.  There is a “principle of spiritual velocity” calling us to an alertness and an awareness of needful things to do before “the time is up.”

In Acts 9 the disciples show a holy zeal in their day’s work.  “We can’t stop speaking what we have seen and heard.”  The Old Testament prophets carried this urgency–Jeremiah and Amos both declared to us this avidity placed on the believer.  Jesus desires that we factor in this concentrated awareness of the approaching night.

I recently read of an evangelist in the last century.  He had a watch made, and on the dial he had a picture of a setting sun.  And over it, the words, “the night comes.”  Everytime he would look at his watch he would be reminded of the shortness of life and the need of the performance of his duty.  That lesson should be transmitted to each zealous believer.

The key word I guess, in all of this, is zeal.  And often the older we get the more this word becomes diminished, and distant.  (I believe our Father understands this about us.) No matter what we do, He focuses His love on us.  There will never be a condemnation on us.  But we can still waste away our lives in a tragic way, which we will later regret. 

But we have to ask ourselves this, will I just be an admirer, or can I become a zealous disciple of Christ?

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Crane Song and Common Grace

They sing to God

“And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.  The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command.” 

Hebrews 1:2-3, NLT

There is an idea of an existance of a ‘common grace’ that touches every person on this rock called Earth.  What is suggested with this, is that every person has access to grace; at least on a basic level, such as nature, government, medical, education and judicial.  We all are sharing in common grace whether we are saved or not.

Common grace explains a great deal, “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matt. 5:45) They both benefit from His care, whether they believe or disbelieve.

On the other pole, lies ‘special grace.’  It is different.  It is grace that is given to those who put their trust in the promises for salvation, deliverance and healing.  These promises can only be enjoyed by a Christian believer.  Special grace is grace that God gives to each one who is in a covenant relationship with Himself.

I got up early the other morning, with a cup of coffee in hand and went to sit out on my steps.  I have to tell you that mornings are truly delightful here in Alaska.  As I sat looking at the trees and watching the clouds,  the sun was caught by the trees and they began to glow.  (I always think of the burning bush of Moses and secretly wonder if trees don’t remember and try to emulate their ancestor so long ago.)  I hear the cranes from the lake.  And all of this touches me.

Just as I physically awoke 20 minutes ago, I now awaken spiritually. Common grace makes this all possible.  When I first became a believing Christian, I was quite amazed at how blue the sky was. The grass seemed greener. I remember feeling amazed that I hadn’t noticed these things before. I guess I was full of joy over the special grace that I had just been given.crane1

“Common grace curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men.”

–Louis Berkof, Christian theologian

I love common grace.  It makes it possible to enjoy my coffee in the sunshine on the deck.  Common grace allows me to hear the crane’s special song.  People everywhere are drawing from the common well of common grace. “The Word gave life to everything that was created, and his life brought light to everyone.” (John 1:4)

 

 

 

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The Intensity of God’s Glory

When Moses went up on the mountain, the cloud covered it.16 The glory of the Lord came down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud.17 To the Israelites the glory of the Lord looked like a fire burning on top of the mountain.18 Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.

Exodus 24:15-18

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When we think real hard about ‘glory’ we end up gravitating to something that is invisible.  We work it out and it becomes something like honor, prestige, fame or respect.  This is a good start for us, and we do benefit from this sort of mental gymnastics.

Moses gets an invite from God to join Him on top of Sinai.  I can see Moses trembling with excitement as he climbs up into the Glory of God.  I’m willing to guess that the concept of just mere ‘invisible’ attributes was about to go through a major overhaul.  Moses entered the glory.  And nothing would ever be the same again.

Glory is a repeated experience that touched the children of Israel. 

  • First of all, during the Exodus they were led by a pillar of cloud and fire.  It protected and provided all that they needed.  All they had to do is look up.
  • Secondly, God’s glory took residence on Mt. Sinai.  There was much to do.  The Israelites commented that this glory altered the mountain top to ‘a consuming fire’.  I have been in a forest fire and it was quite intimidating; frightening is a very good description.
  • Thirdly, we see the glory of God is at the dedication of Solomon’s Temple.  We are told that the presence of God was so powerful that it temporary incapacitated the priests that were present.  It totally undid them and it laid them out on the floor (1 Kings 8:11).
  • The fourth time we see the Glory of God was at the Transfiguration in Luke 9:29-31.  Three disciples were present, and inexplicably Moses and Elijah.  But it was Jesus that took center-stage.  He seems to be the ‘focal point’ of lots and lots of glory.

I’m coming to see that glory is a whole lot more than esteem or honor.  Glory has a bolder and more intense quality about it.  Yes, it is respect and honor.  But it goes beyond this–it seems to be turbocharged with the supernatural.  I have been in revival meetings that were quite glorious. Perhaps we need to seriously look for or anticipate more of these “disturbances of glory.” (I’ve been saving this verse for the end.)

Our faces, then, are not covered. We all show the Lord’s glory, and we are being changed to be like him. This change in us brings ever greater glory, which comes from the Lord, who is the Spirit.

2 Cor. 3:18, NCV

We are simply ‘display cases’ that take in His glory and magnify it through our humanity.  It changes us to become more Christlike, and this verse seems to suggest that this keeps increasing, it doesn’t fizzle out.  And I’m thinking that this is tremendous!

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It is God’s Glory, Not Ours

 So, whether you eat or drink, or whatever you do, do all to the glory of God.

 1 Corinthians 10:31, ESV

We are to make distinctions of all that passes by us.  Making the decisions based on value and content and worth is the correct way to go about deciding what is worthwhile.  The radiance and brilliance are not our way of sounding poetic about something.  It is the real core of essential nature.  It’s like watching a doctor perform a biopsy.  They extract a tiny speck of organ tissue with a long needle.  A biopsy will give the physician a real understanding of what is really happening inside.

The Bible tells us ‘taste and see, that God is good’ [tasty].  This is what real faith does, it reaches out and takes a sample.  Often in a big grocery store the management sets up a card table.  A person attends the table, and offers passing customers samples.  Of course, they do this so you will buy this new product.  (Sausage and cheese samples are my favorites.  I generally try to avoid the cole slaw, as a general rule).

I guess God made us humans with an adventurous and inquisitive nature.  We climb mountains, and eat Korean food.  We have this built in curiosity that leaks out all over the place.  Some really need a taste of danger, or to be creative, or competitive.  The point is this– we are created in God’s image.  And only God is majestic enough, and big enough–  to be enough.

We are learning that all our activity, and all our passion is to contribute and build His Glory.  In order to do this we need to amputate our passivity and stretch out to a muscular faith.  Flabby and flaccid discipleship won’t be able to give God any real glory, or give us any real joy.  We were designed and built specifically to give God immense glory.  There is nothing better to do with our lives.

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