The Judas’ Kiss

The Judas Kiss

“Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.”   

Matthew 26:49

Kiss–  verb (used with object)  1. to touch or press with the lips slightly pursed, and then often to part them and to emit a smacking sound, in an expression of affection, love, greeting, reverence, etc.:  He kissed his son on the cheek. 
   –Dictionary.com
“A man’s kiss is his signature.”
Mae West

This singular verse (v. 49) should cause us to pause and think. It is part of an amazing account of the events surrounding the death of Jesus.  At this point Judas leans over and kisses him. Now, a kiss can be used when you show affection and commitment for someone. Kisses are like a ‘x-ray’ into your very being, opening and quite revealing.

Judas shows everyone exactly what he is all about.  The kisser declares to the kissed the intent and desire of their heart. It also says things to those who witness it.

This kiss of Judas set into motion a whole series of events.  But more importantly, this kiss was an evil kiss.    We kiss and are kissed.  Its the way we tell others of our friendship and fidelity.  It has always been so.  The mechanics of it all seem a bit odd, when you think about it.  Touching lips?  (Ok. That’s odd.)  But a real kiss goes further, injecting love and esteem and other intangibles into another.

Also, we should understand that a kiss has intense power.  The kiss of Judas had this power.  It wasn’t done to convey his commitment or affection, rather it was a powerful act of betrayal.  Judas had drained this particular kiss of all its goodness and only evil remained. 

It very well could be that Judas was attempting to manipulate a sequence of events to allow Jesus to become the messiah/king by force.  He may have thought that this was a politically expedient thing to do.  Maybe a good thing in his thinking. (But who can know?)

A “Judas kiss” is perhaps the most dastardly way one can be betrayed.  It is not real common, but it happens, and it is devastating.  Some have told me that it was like having your heart ripped out of your body.  Betrayal with a “Judas kiss” is almost always a surprise, coming out of the blue, hitting you when you’re most vulnerable.

The English poet Milton envisioned hell with many levels.  The very deepest level is reserved for Satan.  Interestingly, Milton puts Judas at the bottom with Satan.  They share the punishment of hell together, forever.  I guess that this is as awful as it can get.    In studying the character and the sin of Judas the following lessons may be brought out:

  1.  We must not be surprised if some bad men enter the Church, for even among the twelve was one Judas.
  2.  It is no proof that Christianity is untrue when some of its believers prove hypocrites. The defection of Judas did not leave a stain on the name of Christ, nor did it disprove the loyalty and fidelity of the other disciples.
  3. One may be very near to Christ and not be made holy in character. Judas was three years with Christ, heard His words, lived in the atmosphere of His love, and remained unchanged. An empty bottle, hermetically sealed, may lie long in the ocean and continue perfectly dry within. A heart sealed to Christ’s love may lie near Him for years and not be blessed. Only when the heart is opened to receive His grace does closeness to Him change the heart.
  4. Sin grows, and we never can know to what terrible and awful extent a wicked thought or desire may reach.  Extrapolated, it has a vast magnitude of evil possibilities and potentialities beyond anything we would have ever dreamed.
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Chosen, (But Chastened Nevertheless)

“God never punishes his children in the sense of avenging justice. He chastens as a father does his child, but he never punishes his redeemed as a judge does a criminal. It is unjust to exact punishment from redeemed souls since Christ has been punished in their place. How shall the Lord punish twice for one offense?”

–CH Spurgeon

“He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.”

  –AW Tozer

 

 

 

Luther and His Salvation

Martin Luther, 1483-1546

“If ever a monk could get to heaven through monastic discipline, I was that monk. And yet my conscience would not give me certainty, but I always doubted and said, ‘You didn’t do that right. You weren’t contrite enough. You left that out of your confession.’ The more I tried to remedy an uncertain, weak, and troubled conscience with human traditions, the more I daily found it more uncertain, weaker, and more troubled.”

“Is it not wonderful news to believe that salvation lies outside ourselves?”

 –Martin Luther

“But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

Acts 15:11, ESV

 

 

 

 

 

Redeeming Pain

When history speaks, do we listen?

by Terry Powell

It’s one thing to say that God’s sovereignty redeems our pain or weakness for a greater purpose. It’s another thing altogether to see a vivid illustration of the truth.

David Brainerd (1718-1747) took the gospel of Christ to Indians in Massachusetts, Pennsylvania, and New Jersey, often living alone with sparse food rations and exposure to cold. Extremely melancholy in temperament, Brainerd endured long episodes of joylessness, often slinking into despair over awareness of his sin, or over an incapacity to feel more love for the people he was trying to reach. Physical frailty accompanied his psychological anguish. He died of tuberculosis before his thirtieth birthday.

A couple years after launching missionary work among the Indians, in 1845, God’s Spirit brought a spiritual awakening in New Jersey. Within a year, the church Brainerd started numbered 130.

Brainerd kept diaries in which he described bouts of despondency, disclosed his consciousness of sin in light of God’s holiness, and recounted efforts to evangelize the Indians. Their pages teem with honest self-disclosure as well as desperate dependence on God for physical and emotional sustenance.

Twenty-two places in his diaries he yearned for death as an escape from his misery. Yet he persisted in proclaiming Christ, even when his own temperamental makeup eclipsed his ability to experience the joy inherent in the gospel. One entry revealed his acceptance of weakness and deeply-entrenched desire to finish well: “Oh, for more of God in my soul! Oh, this pleasing pain! It makes my soul press after God… Oh, that I might never loiter on my heavenly journey.”

After his death, the fruit of Brainerd’s life multiplied exponentially. In 1749, Jonathan Edwards, in whose home Brainerd died, took the diaries and published them as a Life of Brainerd, a book that’s never been out of print. Renown missionaries and leaders galvanized by Brainerd’s story include John Wesley, Henry Martyn, William Carey, Robert McCheyne, David Livingstone, Andrew Murray, and Jim Elliot.

The borders of Brainerd’s impact weren’t expanded in spite of his emotional and physical afflictions, but because of them.

His story resonates with so many servants over the years because when push comes to shove, they, too, wrestle with sinful propensities, episodes of despondency, and physical frailties. They believe they are candidates for the same divine grace they observe in Brainerd’s life. John Piper, himself buoyed by Brainerd’s story, offers this apt summary statement: “Brainerd’s life is a vivid, powerful testimony to the truth that God can and does use weak, sick, discouraged, beat-down, lonely, struggling saints who cry to him day and night to accomplish amazing things for his glory.”

How can God use you despite physical or emotional frailty?

For biblical indicators that God uses weak, needy people, read these texts: 1 Corinthians 1:26-29; 2 Corinthians 4:7; 12:9-10. Resources quoted are The Life of David Brainerd, by Jonathan Edwards, and The Hidden Smile of God: The Fruit of Affliction on the Lives of John Bunyan, William Cowper, and David Brainerd, by John Piper.


Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Terry has a new blog at http://www.penetratingthedarkness.com. It deals with the believer’s depression and other mental issues. Please visit him and tell him “Hi” from me.