Understanding Your Pastor

PASTORING

I think that most of us in the Church fail to get a real grip on what pastoring is all about. And that is sad and bad. Not only do we stunt our pastor’s growth, but we cripple ourselves, and flunk some important spiritual lessons.

Three things (there are more, believe me)–

1) Our pastors are sinners.

Surprise! They are just like you and me– definitely not superheroes and certainly not always saintly. They will have their moments and struggles. We really need to understand this to fully receive from their giftings. Just knowing this about them, prepares us to receive deeply and sincerely from their ministries. It seems that their own battles work a brokenness and humility within.

2) Our pastors need to be prayed for.

What they do is probably one of the hardest, most challenging work on planet Earth. The good pastors know this. But they still wade courageously into the thick of things. Our real prayers can buttress and stabilize their lives. They substantially encounter the darkness and do warfare for us. Most have a family to pray for, but they also have a Church they must cover too. A local pastor must have active intercessors, or they will certainly stumble and fall.

Read the story of Moses and his intercessors.

3) Our pastors must be empowered by the Holy Spirit.

God’s work must be done His way. And He repeatedly insists they be filled with the Spirit. They receive power right from the true source. Again, Jesus, the True Shepherd gives power and wisdom and grace for each singular moment. A good pastor over time and much prayer– develops discernment and an awareness for his flock. He learns to love them as he watches over them.

Much, much more could be written. There are so many facets to ponder. I only want to encourage you to love and honor your pastor. When you do this, it will probably activate the gift, and fresh ministry will become available. Real work will be done, inside of you and inside your pastor.

“Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!”

Jeremiah 23:4, NLT

ybic, Bryan

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My Pastor, David and Karen Taylor, CCC, Homer Alaska

Redeeming Pain

When history speaks, do we listen?

by Terry Powell

It’s one thing to say that God’s sovereignty redeems our pain or weakness for a greater purpose. It’s another thing altogether to see a vivid illustration of the truth.

David Brainerd (1718-1747) took the gospel of Christ to Indians in Massachusetts, Pennsylvania, and New Jersey, often living alone with sparse food rations and exposure to cold. Extremely melancholy in temperament, Brainerd endured long episodes of joylessness, often slinking into despair over awareness of his sin, or over an incapacity to feel more love for the people he was trying to reach. Physical frailty accompanied his psychological anguish. He died of tuberculosis before his thirtieth birthday.

A couple years after launching missionary work among the Indians, in 1845, God’s Spirit brought a spiritual awakening in New Jersey. Within a year, the church Brainerd started numbered 130.

Brainerd kept diaries in which he described bouts of despondency, disclosed his consciousness of sin in light of God’s holiness, and recounted efforts to evangelize the Indians. Their pages teem with honest self-disclosure as well as desperate dependence on God for physical and emotional sustenance.

Twenty-two places in his diaries he yearned for death as an escape from his misery. Yet he persisted in proclaiming Christ, even when his own temperamental makeup eclipsed his ability to experience the joy inherent in the gospel. One entry revealed his acceptance of weakness and deeply-entrenched desire to finish well: “Oh, for more of God in my soul! Oh, this pleasing pain! It makes my soul press after God… Oh, that I might never loiter on my heavenly journey.”

After his death, the fruit of Brainerd’s life multiplied exponentially. In 1749, Jonathan Edwards, in whose home Brainerd died, took the diaries and published them as a Life of Brainerd, a book that’s never been out of print. Renown missionaries and leaders galvanized by Brainerd’s story include John Wesley, Henry Martyn, William Carey, Robert McCheyne, David Livingstone, Andrew Murray, and Jim Elliot.

The borders of Brainerd’s impact weren’t expanded in spite of his emotional and physical afflictions, but because of them.

His story resonates with so many servants over the years because when push comes to shove, they, too, wrestle with sinful propensities, episodes of despondency, and physical frailties. They believe they are candidates for the same divine grace they observe in Brainerd’s life. John Piper, himself buoyed by Brainerd’s story, offers this apt summary statement: “Brainerd’s life is a vivid, powerful testimony to the truth that God can and does use weak, sick, discouraged, beat-down, lonely, struggling saints who cry to him day and night to accomplish amazing things for his glory.”

How can God use you despite physical or emotional frailty?

For biblical indicators that God uses weak, needy people, read these texts: 1 Corinthians 1:26-29; 2 Corinthians 4:7; 12:9-10. Resources quoted are The Life of David Brainerd, by Jonathan Edwards, and The Hidden Smile of God: The Fruit of Affliction on the Lives of John Bunyan, William Cowper, and David Brainerd, by John Piper.


Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Terry has a new blog at http://www.penetratingthedarkness.com. It deals with the believer’s depression and other mental issues. Please visit him and tell him “Hi” from me.

Discernment and Your Ministry

zebras

“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

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Some Things Must Be ‘Prayed In’ [Intercession]

Apostle-Paul

16 “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. 18 And may you have the power to understand, as all God’s people should,

  • how wide,
  • how long,
  • how high,
  • and how deep his love is. 

19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”

Ephesians 3:16-19, NLT (My bullet points)

Paul has a ‘rocking’ prayer life. The church of Ephesus would have swelled on the spot with such an amazing prayer. I have to believe that sometimes preaching and worship isn’t enough. There is a need for intercessory prayer instead.

Prayer interjects what preaching can’t. Good worship is critical, but there are needful things that are only drilled in by prayer. Paul knows this, and even though he is quite far away, he can disciple that church at a distance– through prayer. Prayer is Paul’s way of touching the church, even across the ocean!

Paul's cell at Mamertine
Paul’s cell at Mamertine

Most of our Bible heroes had seasons of  intercession.

Abraham for instance, stood and begged God for Lot’s life. Moses beseeched on behalf of Israel. Of course, Samuel and David would stand on Israel’s behalf. These are men who regarded intercessory prayer as a critical part of their walk. They ‘stood in the gap’ so others might live.

In Paul’s prayer for the Ephesians, it seems he wants to solidify some essential things within them. The prayer is marvelous. He has a confidence that he is making a difference in the spiritual lives of the church, even if he is chained to a guard in Rome. Ministry doesn’t have to be restricted by distance.

There are powerful truths in this part of Ephesians, and will penetrate the hearts of the hearers. With Paul confined and unable to visit the church, he must revive the heart of an intercessor. I hope you find someone to pray for.

”Jesus Christ carries on intercession for us in heaven; the Holy Ghost carries on intercession in us on earth; and we the saints have to carry on intercession for all men.”

–Oswald Chambers

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