The Lost One

“If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it?  And when he has found it, he will joyfully carry it home on his shoulders.”

Luke 15:4-5, NLT

These things will happen from time-to-time.  Good shepherds keep a mental tally of every sheep in the flock.  The absence of just one is a matter of intense concern.  The parable rolls out and the shepherd takes off, leaving 99% of the sheep. Now, over the years I always thought that was very foolish.  You just can’t leave your flock “in the wilderness” (the NIV says, “open country.”)

If it was me, I wouldn’t play blackjack with my flock like this.  I would of just cut my losses, and move on.  It’s bad luck for sure, but why risk more? Could it be that this shepherd is a lousy one, and unable to handle his responsibilities?  Leaving behind 99% to rescue a single sheep doesn’t seem wise.

But yet it is a core thought of Jesus’: losing–searching–finding–rejoicing.  Finding this sheep is imperative. When he does find it, the text tells us that the shepherd lifted it up, and carried on his shoulders. He does not drive the poor, weary sheep home. This is not the way the Eastern shepherd does it.

He stoops down and lifts it up, and lays it on his own shoulder and carries it back.  Some others  will often use their staff, and beat the sheep out frustration. Perhaps that want to teach the wandering one a lesson.  But that didn’t happen.

 “I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep.”

John 10:14-15, NLT

There is a desperate need today for insightful shepherds to work in God’s flock.  People who watch and feed and protect.  We must advance to this point–Jesus carried us, our burdens, illnesses, sins and perversity.  He picked me up, and lifted me back into the flock.  The heart of a shepherd cares for every single sheep, even one lost sheep…and maybe even especially the one lost sheep. Does the Church today reflect this parable? What do you think?

Your brother in Christ,

Bryan

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Spellbound Captives of the Night

 

“We are all infected and impure with sin.
      When we display our righteous deeds,
      they are nothing but filthy rags.
   Like autumn leaves, we wither and fall,
      and our sins sweep us away like the wind.”

Isaiah 64:6, NLT

There are bad things that happen to us— ugly, awful and evil things, that only God himself can explain.  We read theology and we read our Bibles, we listen dutifully to preachers, but we still ‘can’t’ fathom this terrible ‘mystery of iniquity.’ “Filthy rags is what we wear. Our sins have destroyed us.

We are seem to be playing ‘ping-pong’ with the most challenging  issues.  We come to Him, because there is no one left who can answer things that have perplexed everyone else.  Why do we suffer?  Why does evil exist?  Why do people who live in blatant sin, succeed?  Why am I sick all the time?

If God is really God, why doesn’t he just give us an explanation about these questions?  Our title talks about being “spellbound.”  Are we really that inured, attached to a truly sinister evil, that we are being confused about what is real or true?  To be spellbound means we’re being hypnotized by something quite awful.  A cobra rises up, and opens its “hood.”  Its victim is entranced by what it sees in front of it.  He soon becomes supper.

Being held captive seems to be an ordinary occurrence for human beings.  Captivity implies imprisonment.  Usually in a dark, dirty and unpleasant place.  But yet, it intrigues us so much, and after all the “light” is such a boring and dull thing.  We feel great as we trade the truth for lies. We never realize that satanic power has blinded us.

 “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Ephesians 2:1-3, ESV

From this new and fresh influence we come under the control and will of ‘the dark side’.  (And this is not merely “Star Wars” mythos.  It is very real.)  We gradually give ourselves over to the dark. We think we are pretty much impervious to being deceived, but the truth is that we’re already blind. In our lostness we can only stumble through life.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

At this point things have gotten desperately grim.  From a human standpoint, there will be no way to avert the inevitable.  Sin will roll over you, blasting into your life, and worst of all into the hearts of your family.  In a stark way— things get very dark, very fast.

Sin will always enslave.  It will turn on you and rock your world. 

But we are so entranced by what it wants to give us.  It looks so good…one could call it “self-actualizing.”  (Maybe even “liberating!”)  But in one of the many purposes of the Old Testament, is to clarify what happens in people’s hearts when we step down and let the sin and confusion take over.  You could say, that there will be pleasure for a brief season, but  it will always have a very savagely grim and a black conclusion. ”For the wages of sin is death.”

Jesus forgives us, and lifts the darkness. We start to see things as they are, reality breaks out in our minds. He has changed everything. His blood covers us, and we start to walk in what is true. We finally understand what sin has done to us, and we turn from it to what He now gives freely.

“If God thinks this state of war in the universe a price worth paying for free will then we may take that it is worth paying.”  

–C.S. Lewis

Your brother in Christ,

Bryan

Grace: Be All You Can Be

“Grace is given to heal the spiritually sick, not to decorate spiritual heroes”

Martin Luther

There exists a mentality among Christian believers where our faith will somehow grant us a pile of ‘nice things.’  This concept tells us that material possessions are a sign of His blessing.  If we just have enough faith, we will truly live in a land of wonder, grace and material blessings.

Doing missions work in a very poor town in Mexico, I was horrified to find this twist.  (I had thought that it wouldn’t really work among the desperate.)  But an especially virulent type was working in the hearts of some of my brothers and sisters.  They latched on to this idea that since they followed God that soon they could count on special favors from Him.  (Like a car, electricity, running water.) Some ‘converted’ just to get these things from God! I refuse to judge them, since I see a variation of this in my own life.

From their cardboard shacks, they could somehow generate a special favor from the Lord.  It came as a relief to me that there were some believers, who over time, began to see that grace was really an undeserved gift; material blessings could never come in this way.  God’s grace alone would make them wealthy!

Somehow, we can get confused and believe that if we jump through the right hoops God is obligated to give us what we want.  But the true Kingdom doesn’t work like this, you can’t use Him in this way. Grace was never meant to ‘decorate’ a believer (least not primarily) but to mend us, to prepare the fallen for eternity. God is not your cosmic bellhop.

Listen! God’s grace is given to heal us.  It is a gift, and it will always be a gift.  We don’t deserve it, we don’t earn it for having enough faith.  Grace isn’t supposed to be like this, rather it’s more like an I.V. to a dying man.  It is dialysis to the woman with kidney failure. It is ‘radiation’ to the cancer patient.

The heart is deceitful above all things,
and desperately sick;
who can understand it?” 

(Jeremiah 17:9, ESV)

Grace comes to us because we are so very sick. We are deeply affected by a spiritual disease.  We should think (rather than see it as a reward) that it is the treatment for that which has deeply sickened us. His love is seen, especially seen, in the worst of us. That’s the way grace works.

God is not against us because of our sin; He is with us because of our sin.

Just thinking out loud here.  I hope I haven’t offended.

Your desperately “sick” brother,

Bryan

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