Come, Follow Me

“He said to another person, “Come, follow me.”

   The man agreed, but he said, “Lord, first let me return home and bury my father.”

 But Jesus told him, “Let the spiritually dead bury their own dead! Your duty is to go and preach about the Kingdom of God.”

Luke 9:59-60

 

Considering this whole passage must bring us to the place of seeing God’s Will as supreme.  He asks for a complete and comprehensive obedience.  We can never entertain a lesser commitment.  Following Jesus, as His disciple will radically alter our priorities and change our relationships.  Irrevocably.

There was a negotiation of sorts taking place.  This would-be disciple was trying to be reasonable.  His heart appears to be already in harness.  Being Jesus’ disciple was what he really wanted.  But, there was this slight problem, it really seemed logical and definitely prudent and sensible.

Yet Jesus doesn’t negotiate with him.  He does not accept the argument of reasonability and propriety.  The call to walk out discipleship requires a whole-hearted, full-bore dedication to Jesus Christ as Lord.  Everything must be adjusted.  And nothing is ever the same.

Have you dictated to Jesus what is reasonable?  Are you adjusting discipleship to your own terms of what is appropriate?  This particular passage in Luke 9 has implications to us today.  A rock was thrown into the pond, and the ripple is still being seen and felt.  Simply put, we are being called to authenticity.  We cannot reduce discipleship to fit our personal desires.

Will we adjust?  Will we sell out to the Kingdom’s supremacy?  To be a concert violinist requires intense effort and commitment.  A professional athlete takes his training to a level that is unbelievable to the average person.  Both have a dedication to their calling.  Can we just assume that something less is considered to be a disciple of the Lord Jesus Christ?

Please re-examine your thinking.  I certainly do not want to condemn or judge.  But I am afraid that we are using discipleship without considering what that really means, and we entertain a definition that somehow defaults to an acceptable level.  Are we really that willing to undergo an adjustment that is nothing less than radical transformation of our faith?

iPod Theology: How to Get Closer Yet

I love gadgets.  Those veritable wonders of technology.  Typically overpriced with a short lifespan, but they still amaze me.  I saw something a few months ago that clicked with me; it was incredible. (But I can be a real geek sometimes.)

It was a platform, made to look like a classic varnished wood tray.  But what it was, was a charging station.  You laid all your iPods, cell phones, Blackberrys and Androids on this pad, and in the morning they would be charged and ready to use.  No need to plug them in, they were instead were juiced by lying on this special platform.

I’m not certain that this constitutes one of life’s necessities.  But a few days ago I began to think about the spiritual significance of this, and how we receive our strength. It’s not really often that this happens to me.

The Apostle John was one who was energized with his contact with Jesus.  He drew strength from being in close proximity with Him.  If there was ever a discipleship challenge it was John–one of the “sons of thunder”.  Full of energy, he could be vindictive, intolerant, self-righteous and very ambitious.  He was confronted by Jesus on more than one occasions for arrogance.  And yet, he was perhaps the man most transformed by being with Jesus.

John stood at the foot of the cross, holding and soothing Mary.  He went on to preach several notable sermons in the Book of Acts (with Peter).  He wrote much of the New Testament, including Revelation.  His books of 1, 2 and 3 John are known for the subject of Christian love.  Ten times he told early believers that they were to “love each other”, and that would be their mark of authenticity.

Something happened to John.  He was energized by love for Jesus, his Savior.  We see him at the Last Supper, leaning on his Lord.  It appears he just drew close, and rested his head on his friend.  He became known, as “the disciple that Jesus loved”. I believe that love very often begets love.

As a struggling and imperfect believer myself, I find that when I’m near Jesus, I become strong.  Psalms talks about “the nearness of God is my good.”  Christianity is different than other world religions in that it is built on a living (resurrected) Lord who we are to be in communication with, and to have an ongoing relationship with.  There should be a deliberate and planned intimacy between God and believers. 

Its a lot like that charging station I spoke about earlier.  I come to Him, and rest, just enjoying His presence.  Something happens.  I am encouraged and energized.  Leaning on Jesus I become strong.  Being in close proximity with Him gives my Christian life a vitality.  I get drained, and functioning isn’t possible (I try).  I get the urge (like John) to call down fire from heaven on my enemies, and then push myself into the limelight to be noticed.

Dear one, I beg of you to draw close to Him today.  Get into His presence, just be with Him; and all of hell will try to stop you.  But Jesus has promised that “He will never leave us, or forsake us.”

****

“But as for me, the nearness of God is my good; I have made the Lord GOD my refuge,That I may tell of all Your works.”

–Psalm 73:28

Speck Analysis

Why do you stare from without at the very small particle that is in your brother’s eye but do not become aware of and consider the beam of timber that is in your own eye?
Matthew 7, Amplified Bible

 

We have an incredible capacity for self-deception.  We operate on the premise that by condemning another person, we will be a more spiritual person.  I have this extreme tendency to look for issues that I can zap, point my finger at, all to build myself up inside.  This very common approach to spirituality has been identified and denounced by our Lord.

But it is so easy to do, and to be frank, so satisfying to practice.  Jesus makes it out to be absurd, almost comical in strange way.  A bit of dust becomes the center of attention; a big plank is ignored.  I think we all get the picture, and it is laughable!  Or is it?

The speck can be just about anything.  It is an irritant, but it also is small.  We know it is present, we can’t just ignore it.  The plank also can be just about anything, and a speck and a plank have considerable differences.  With our huge plank though, we can still make out that tiny particle in our neighbor’s eye. Interesting.

Jesus’ wants us to renounce this false deception, and not to let it mislead us anymore.  We cannot go around identifying evil in others–and minimize our own.  I don’t want to do this anymore, I can’t do this anymore.

Part of verse 7, tells us to “consider”.  We are being instructed to evaluate our own condition, before we take the next step of helping out another.  Know yourself first.  Measure that plank, know its dimensions, understand what you are dealing with.  And don’t be reaching out to your brother’s issue.  It may make you feel spiritual and mature, but it is also foolish and ill-advised.

In His Steps, Reading #52

“What would Jesus do in the center of a civilization that hurries so fast after money that the very girls employed in great business houses are not paid enough to keep soul and body together without fearful temptations so great that scores of them fall and are swept over the great boiling abyss; where the demands of trade sacrifice hundreds of lads in a business that ignores all Christian duties toward them in the way of education and moral training and personal affection? Would Jesus, if He were here today as a part of our age and commercial industry, feel nothing, do nothing, say nothing, in the face of these facts which every business man knows?

“What would Jesus do? Is not that what the disciple ought to do? Is he not commanded to follow in His steps? How much is the Christianity of the age suffering for Him? Is it denying itself at the cost of ease, comfort, luxury, elegance of living? What does the age need more than personal sacrifice? Does the church do its duty in following Jesus when it gives a little money to establish missions or relieve extreme cases of want? Is it any sacrifice for a man who is worth ten million dollars simply to give ten thousand dollars for some benevolent work? Is he not giving something that cost him practically nothing so far as any personal suffering goes? Is it true that the Christian disciples today in most of our churches are living soft, easy, selfish lives, very far from any sacrifice that can be called sacrifice? What would Jesus do?

Continue reading In His Steps, Reading #52