“For God is the King of all the earth: sing ye praises with understanding.”
Psalm 47:7, KJV
Human beings are meant to worship. And specifically, to worship God. If we choose to deny this salient fact, we change nothing. Worship defines us, and who we worship is our decision. But it will happen. Our very DNA includes this proclivity.
Among believing Christians there can be an ‘oh hum’ attitude toward ‘worship’. It seems to us to be a tolerated part of our gatherings. Often worship is nothing more than a sequential chain of events that must be endured, for ‘religious reasons,’ but seldom for an authentic spiritual purposes.
The worship of heaven still worries some. It seems too intense, and a bit (shall we say) fanatical for our likings. Our standards are high, after all it will be eternal. At our very best worship is not of an ‘eternal grade’. It may be good and all– but we envision something more, a thing that engages us on an eternal level.
The fault can be with our ‘earthly’ levels of worship.
Worship leaders are doing their best to engage us. Many are busy with their own lives, with all its all consuming issues. However they can lead and direct us into worship every Sunday. They quickly learn to mollify and ‘reduce’ their approach, to the ‘lowest common denominator’ in order to please their congregations.
But worship still sizzles, and the ‘need’ to worship is embedded inherently within. If we don’t choose to worship idols, we take on the task of worshipping the real God. And that real adjustment will truly change us.
If worship is boring, you’re doing it wrong. You see boredom and worship are antithetical. They are ‘miles’ apart. Worship must be an exclusive focus of a ‘burning heart’ not bound with the mundane occurrences of the day. If you are an average ‘Joe, or Jane’ worship leader, you will understand this. At times you may experience this ‘tension’ of earth and heaven. But remember, heaven begins now, and not later.
Be encouraged, boredom is not your fault. It is the “spirit of this age.” But, if I might suggest, more grace is given to those who lead us. Competing with a people fully enamored with ‘entertainment’ will be hard (but not impossible for God.)
Will you be bored in heaven? I hope not. But remember this, ‘worship practice’ starts now.
“God is not moved or impressed with our worship until our hearts are moved and impressed by Him.”
The apostle Paul once wrote, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” 2 Corinthians 4:17 (NIV).
The troubles we face don’t seem light or momentary. They feel heavy and often permanent. Especially when one struggles with troubles like mental illness, fibromyalgia and other chronic pain syndromes, physical disabilities, and cancer. Surely Paul was mistaken when he described our troubles as light and momentary. Perhaps his life was a different experience?
No, Paul knew what he was talking about; he knew about all about troubles.
He was flogged and beaten, threatened with stoning, and thrown in jail multiple times for proclaiming Christ. He was shipwrecked not once, not twice, but three times. Although the Bible doesn’t tell us how Paul died, other historical documents suggest that he was beheaded.
Once he chose to follow Christ and proclaim His name, Paul’s life was anything but easy, his troubles anything but light and momentary. And yet, compared to the eternal glory his passion for Christ was earning for him, he could truthfully call them light and momentary.
Our burdens become light when we give them to Jesus.
“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28 (NIV). He will carry the load if only we are willing to give it up. Sometimes he brings fellow believers alongside to help with this.
Our troubles become momentary when we see them from an eternal perspective. “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” 2 Peter 3:8 (NIV). In our earthly bodies we are bound by time and can be easily fooled by it.
In God’s kingdom, time becomes somewhat irrelevant.
Here are things I’ve heard over the years that we must take a second look at. Here are some possible answers.
“There must be something wrong with your spiritual life.”
Yes, depression CAN be a result of sin. BUT depression is NOT always a result of sin! If it is, God will tell you loud and clear what the problem is. This saying piles on the guilt for the depressed Christian. It’s unlikely that their depression has a spiritual cause, and this implies that they are not good enough spiritually.
“Repent and ask forgiveness for your sin!”
Depression is a result of sin, in that if there was no sin in the world depression wouldn’t exist. But then, neither would diabetes, cancer, or any other illness… Sin caused the world to be not-perfect, therefore illness exists. It’s a sin to be depressed, any more than it is to have any other illness. Depression can be used by God to encourage repentance, but in that case, it will be crystal clear exactly what sin you should repent of. If you don’t know or have just a vague sense of guilt, your depression is not the result of sin.
“You need to have more faith.” or “Have faith in God.”
Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” How much faith does it take to hold onto the Christian faith when emotions scream at you daily to give up, get out and turn against God? Very often a depressed Christian will be hanging onto faith by their fingernails in something that requires a ton of faith.
“Taking antidepressants is playing God, He can heal you.”
Yes, God can heal. Sometimes he doesn’t just flick a switch to make the illness vanish, sometimes the healing comes through the conventional ways of doctors, psychiatrists, counselors, therapists, and medication. By persuading someone not to take their medicines in preference for a quick, supernatural healing that God may not have in store for them, the sufferer is being denied something that will help them, right now.
“Scripture says everything that happens is for your own good!”
The actual verse found in Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse in no way implies that the sufferer should sit back and accept the illness for the rest of their life. It also does not say that illnesses are not to be fought with the intention of a cure. While God may well have things to do with a depressed person, the illness is not a good thing itself, and it may take years before you see positive results from it.
“You’ve been prayed for, why has nothing changed?”
This can be expressed in several ways and spoken by one of two different groups of people: either the person who asked for prayer or those who prayed for them. We’ll break the underlying situation into two areas: something definite was experienced in the prayer time: chains were obviously broken and new freedom gained, or, nothing apparently happened at all. That is, “I know God set you free,” why aren’t you free yet?
“Depression is a self-discipline problem.”
Self-discipline is important to a Christian. We have to be disciplined enough not to break the laws of the land, and to obey our God. But no amount of discipline will get rid of a medical problem. This statement implies that the sufferer is lazy and could become better by sheer force of will. This is not possible and causes a lot of guilt.
“You’re depressed because you choose to be.”
Why would anyone choose depression? It is hell on earth. It destroys everything it touches. Families, marriages, jobs, churches, and ministries- faith, peace, hope, and love. Depression corrodes all that it touches.
Does a diabetic or cancer patient choose their disease? Does the blind or the deaf person wake up in the morning and decide they aren’t going to keep being handicapped? These are the questions I would ask.
“You just need to rebuke that spirit of depression and tell it to leave you. Don’t let Satan steal your joy.”
There are two problems with this statement. One problem is the assumption that depression is caused by demonic oppression. The other problem is the assumption that joy and happiness are the same things. Blaming a “spirit of depression” can be a wonderful cop-out. Just cast out the spirit and you’re cured! No need for long-term support, prayer, counseling, or anything at all! And with this statement comes the implicit assumption that once again it’s your fault you’re depressed, this time because you’re not “spiritual” enough to get rid of the troublesome spirit yourself.
Yes, it is possible that demonic oppression can cause depression. No, demons are not responsible for every case of depression. Imagine what would happen if this statement was directed at someone with cancer, hemophilia, or osteoporosis (“Just cast out that demon attacking your bones and be strong again! God wants to see you running marathons!”).
The second problem with this statement is that joy is equated with happiness. People with depression are not going to be the happiest souls in the church. I’ve heard it said that happiness depends on what happens, whereas joy can exist in very unhappy situations.
“There’s no such thing as mental illness, it’s all in your mind”
Saying this denies that there is anything actually wrong with the depressed person, and implies that they are just making it up. This piles on the guilt again! A mental illness can be defined as one that affects the mind; the brain is allowed to get ill, just as the liver and lungs are.
“It’s your own fault you’re depressed”
This is the kind of thing that Job’s “comforters” said, and it didn’t help then either. Bad things can happen to good people. Denying this hurts the sufferer.
“Pull yourself together”
If you’ve been trying, someone saying this to you comes across as “You haven’t been trying hard enough, do more, and more, and more until you get it right.” So back you go, pushing more and more, and still getting nowhere because you cannot pull yourself out of depression by your bootstraps, and you can’t fix a medical problem by force of will.
“Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.””
– Luke 2:28-32
Simeon has lingered, he has waited for this a very long time. He had nights that had brought him dreams, wonderful dreams. People who dream are different; they tend to visualize what seems to be intangible. But they also can’t always get a grip on it. Or explain it. But when dreams mix with faith they produce incredible things.
Simeon is in the perfect place, at the exact time he needed to be. When he arrives, the baby Jesus is right there. Bringing our crazy, mixed lives to that spot sometimes takes a lifetime. The Holy Spirit however, has ‘superintending power’. That means that He will directly intervene in us to make things happen.
There is a baby. And I submit to you that He is the center of this whole narrative. Through the gospels, this is always the case. Jesus Christ is the pivot point of every healing, or teaching, in every parable spoken. It is also great drama when the dreams of a very old man encounter their fulfillment in this baby.
It is interesting (and frightening) to see our society marginalize people. It seems that those on the ‘ends’ of society are pretty much forgotten. The weak– the old, and the babies are pushed back. Not much room for them. Those in their 20s and 30s are our focus. I think we need old men and old women, and littles ones to teach us our theology, and discipleship.
Notice that Simeon addresses God in this encounter. We very quickly find that he is a believer. His words come out of a worshipper’s heart. They are plain and direct. He loves what the Lord has done already, and he is soaked in the beautiful promises of salvation. But, it’s just him and the baby Jesus at that moment. They stand and reach up to God, but just for a moment.
A word about the Gentiles. I think Simeon latches unto what was an obscure teaching in his day. That the Gentiles, ‘God’s unchosen people’ will be included with the Chosen. The promises extend out into the darkness–and these promises are luminescent. They light everything. This light is headed for the thickest, most dense night–the Gentiles.
A final word about Simeon. His work is done, he has no fear at all. He sees these few minutes with the Child as the ultimate culmination of his entire life. He is an example for us. And his understanding about the things of God is astonishing. Father, help me to be like your servant, and watch over me as I struggle to figure it out. Amen.
Broken Believers 