Scorched, but Deeply Loved

“But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

Matt. 16:23

The principles of the Kingdom will often confuse an outsider.  In this chapter of Matthew, we hear Peter extolling the divinity of Jesus (vv. 15-17).  Peter exceeds the norm with his analysis of what he believes is real and true.

Peter’s insight is as perceptive as it is supernatural.  “You are the Christ,” Peter proclaims, “the Son of the Living God,”  Jesus responds to this and He praises Peter for his sensitivity.

But, just a short time after he makes his astonishing pronouncement, he is taken apart by Jesus, being solidly rebuked face-to-face.  In one clear and singular moment, he expresses a wonderful faith, and then suddenly his personal awareness precipitously crashes.  He is now an evil person with Satan’s agenda. (See verse 23.)

I’m not sure why Peter does what he does. 

It seems that in the light of this chapter (which actually seems like a bright glare), Peter is devastated.  In three years of discipleship, it seems that all he merits is a brutal ‘dressing-down.’ All because he thinks he can correct Jesus, “the Son of the Living God.”

The rebuke is bitter.  Peter is being compared to Satan!

I suspect that Peter was ashamed.  He most likely wished he had a rewind button.  His Savior, Jesus– has given him a new label.  And it hurts.  Many times, we would become resentful, maybe a bit bitter.  It could cause some to walk away, developing an anger that solidifies into a permanent offense. Thank God, Peter doesn’t do anything that stupid.

The correction in the rebuke gives him life and hope.

But who’s to say we would be as correctable?  Peter was rebuked in the presence of the other disciples.  The publicity was embarrassing.  Too many people were watching and listening. Peter will survive this, but he has to learn something valuable.

Our daily commitment to Jesus hinges on our willingness to be undone. 

Jesus pretty much rakes us over the coals.  He insists on total obedience to His faithfulness. And like Peter, we will learn. It may take some time though.

Every true disciple will be scorched– but incredibly loved.

I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

Has God Given Up on You?

If we are unfaithful,
    he remains faithful,
    for he cannot deny who he is.” 

2 Timothy 2:13

There are often times of great despair; when sin or sickness is definitely front and center. Losing hope is an easy response for mere mortals like us. There can be a place where the darkness won’t lift; and it’s at that point you realize that you’re simply in over your head.

I know that feeling quite well.

I have depressive disorder and because of that I tend to camp out at the margins where it seems like the grace of God evaporates. Whether it is my sin or circumstances, I occasionally feel pretty much abandoned, and it usually is something self-inflicted. (Or is it? I’m not always sure.)

We have this glaring tendency to put ourselves in where we should not have been. And condemnation means no comfort can get through to us.

We wonder if God has finally given up on us, throwing us in the trash heap of lost souls. We might feel that’s what we deserve. He simply gives up on us.

“Many are saying about me, “God won’t rescue him.” 

Psalm 3:2

In Psalm 3, David has come to the realization that his sins have “tainted” him. He talks of many enemies that have suddenly gathered, and they are claiming that David had now gone outside of God’s grace and favor. Forever.

The theology of this seemed logical. David had sinned greatly. And he had. David’s sin of adultery and murder was heinous and depraved. His enemies suggested that God would now abandon him. It seems logical, doesn’t it.

Our own sin may be excessive, but God’s faithfulness is to the uttermost.

”Lord, your love reaches to the heavens, your loyalty to the skies.’

Psalm 36:5

The grace of God is limitless. It is beyond human comprehension or reasoning. When He committed Himself it was for forever. King David understood this, and would survive the devastating fall-out from his sins. Indeed he would reap all that he sowed (Gal. 6:7-8). But God still loved him, no matter what.

You see, Jesus has taken every ounce of your sin upon Himself.  

That includes your faithlessness. He has done this astonishing thing out of the deep depths of His love and mercy. We don’t deserve it and we can’t pretend it is something else. A heart that’s been welded to His knows this. We are “saved by grace through faith.”

Do you still feel God has abandoned you forever?

“The Lord appeared to us in the past, saying:“I have loved you with an everlasting love; I have drawn you with unfailing kindness.”

Jeremiah 31:3

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When God Makes Toast

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“The sinners in Zion are terrified;
    trembling grips the godless:
“Who of us can dwell with the consuming fire?
    Who of us can dwell with everlasting burning?”

Isaiah 33:14, NIV

There is a strange lack in the Church, and quite frankly, it is disturbing. Our churches have operated on nothing for so long, what we think is normal isn’t even close. We really should compare ourselves to the young Church in the early chapters of the Book of Acts. Each believer had his own personal “flame” resting and abiding on them.

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them.”

Acts 2:2-3

Our churches should be places where we directly encounter the Lord God. I would like to suggest that our elders, and our ushers, start handing out life-preservers, and flares. (Rafts, of course, should be readily available.) For who can know what will happen when we make “first contact” with the Living God. All provision for survival should be made. Ambulances should become routine when the Church meets.

Agape love can completely undo us. It seems meeting with God is a bit like dwelling in a nuclear reactor, of love and of mercy and grace.

When God’s presence rips into us full blast, we will have to decide whether to take Him in His tumultuous power, or walk away unscathed. Do we fully understand the power that we so blithely invoke? We often tolerate something less, to see that our life isn’t turned upside down. Perhaps we reason, or think, that this is the most terrible thing that could happen to us.

His special grace just can’t be filtered out without changing the gospel.

We are bread in His toaster. He sears us with divine grace. (He then slathers us with ‘butter.’) Something akin to a deep agape love singes on us, and perhaps we might easily ignite. But perhaps that is what it is all about anyway, isn’t it?