Discernment and Your Ministry

zebras

“He begs God on behalf of a human
as a person begs for his friend.”

Job 16:21, NCV

I’ve been thinking about a class I had in Bible School.  The instructor made a comment that has stuck in my thinking for over 30 years now.  I have relied on it countless times in ministry since. It has helped me piece together certain issues of the heart.

When we “preach” to a person, we are actively accelerating the judgement of God in their life. When we pray for that same person, we delay this judgement and allow more room for the Holy Spirit to work.

 

Preaching

Now I know this is a generalization, and yet the basic premise of preaching and praying has a specific action.  When you preach, you are calling that person to make a decision.  They meet up with the truth and must decide for themselves.  This is a very sensitive moment.  If they consider your message at all– you must understand, one way or the other, that it will require a decision.  Either they act on it, or they’ll decide to reject it.

Within the Bible we often see judgement coming to someone, and very often it comes right after a “declaration of the truth” by a witness or a sermon.  Those who hear the word must choose to believe it, or spurn it.  Even a neutral position is a position. A decision must be made on all light that comes their way.

Prayer

Perhaps this may be easier to see.  The Word is full of men and women who interceded for others.  If preaching accelerates God’s judgement on a person (or group,) than prayer decelerates it.  In a sense, authentic intercession can give them more time.  It delays things, without approving them.

A classic case is Abraham.  He intercedes, and by doing so desires to save and deliver God’s own.  He “stands in the gap” for the unaware.  We see him “negotiating” with the Lord, trying to make a deal of sorts. He is bold and somewhat presumptuous. And actually, this is a regular occurrence with different circumstances.  Many in scripture do seem to get intensely involved in the lives of the people they represent.

“I will surely not stop praying for you, because that would be sinning against the Lord. I will teach you what is good and right.” 

1 Samuel 12:23

 Conclusion

Should we preach or pray?  We must consider, I think, the certain obligations of both.  I believe at the end of a person’s life, they have had both dynamics working.  Its like the tide– it ebbs and then advances, and perhaps that will help us to do the right thing at the right time.  We understand the necessity of preaching, and just as important the work of prayer.  We must do both, but grasp the issues behind each work.  Both are necessary for one to come to faith in Jesus.

Seeing the effects of our actions brings us into a deeper understanding of the life in the Spirit.  It motivates and will guide us.  We start to understand the Lord’s ways and become aware of what is happening in the world that is around us. This new discernment can only sharpen our work.

bry-signat

flourish9

 

The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely. Bryan

——————-

Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

———————-

Source athttp://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)


Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

A Fatal Disease Called Sin

“Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”

Hebrews 7:25

This defies reason.  No matter how diseased your spirit, or black and vile your sin, Jesus reaches you.  He takes extreme cases, and loves each person who comes.  Mercy is the real currency of the Kingdom of God.

“Our Saviour kneels down and gazes upon the darkest acts of our lives. But rather than recoil in horror, he reaches out in kindness and says, ‘I can clean that if you want.’ And from the basin of his grace, he scoops a palm full of mercy and washes our sin.”

Max Lucado 

The Kingdom is thriving.  “Where sin abounds, grace abounds even more.”  The behavior of our Lord is astonishing.  He cleanses us daily from the sin and darkness we commit.  He stands in a place of intense intervention for us.  He is a gifted intercessor and prays consistently and efficiently. 

Dialysis is a medical procedure that works to cleanse and purify a person’s blood. Those with sick kidneys can hook up to a device that filters out toxins and wastes out. It is an intervention that exists until a healthy kidney can be found. Often, in times of prayer and worship, I picture my own heart being cleansed from sin. People sometimes miss their dialysis– this can lead to confusion and mental impairment. You might say that Jesus is God’s mechanism for healing my soul.

Being touched by Him is the only reason we live.  We have no reason and there is no relevance without being with Him.  Our issues (which some call weaknesses) are His way of blessing us.  “In our weaknesses, we become strong”.

@

ybic, Bryan

 

 

The Ultimate in Intercession

“I do not ask for these only, but also for those who will believe in me through their word.”

John 17:20, ESV

There is a considerable interest in the last words of a person.  Within them we believe we are hearing words of wisdom and understanding.  Jesus is on his last legs, and he is just waiting until they come and collect him for crucifixion.  He moves directly in this.  He is never caught off guard.  Jesus knows deep-down what is going to happen.

There is an urgency here.  And Jesus starts to pray.  He begins to intercede for his followers. They are like “babes in the woods.”  Because of them, he stands as an intercessor for their safety and all that each might step into.  He loves people, and shows it by his prayer life.

But Jesus reaches.  He not only prays for his disciples, but he extends further.  He starts praying for everyone who will follow him.  He intercedes for you and for me.  This is terribly important to him.  And for us it is a bit astounding.  Jesus prayed for me.  He knew we would come to this place of faith.

When we consider Jesus’ prayer life, we find it to be two things–The first is to be efficient and strong.  The second is to be reaching each believer, whatever generation and whatever culture.  First world, or third world.  He establishes by prayer his victory in the lives of everyone who follows him.

Jesus has the distinct and plain approach of “standing in the gap” for you and me.  It isn’t a long prayer, but it carries a momentum and power that reaches us.  The prayers of Jesus for us are short, but spiritually sweet.  Perhaps, that is the reason you are standing at all!

We live in such grace.  Wherever we look, we should be able to see it.  The new-agers speak of everyone having an aura.  Perhaps a small slice of this carries some truth.  Each of us, as believers, carries a definite presence of something supernatural.  We can’t explain it. But this is real, and authentic.