He is the Master of Disaster

Peter and John Running to the Tomb

Peter is the epitome of reckless failure.  And I must admit that I love him for it.  We see him taking the plunge (Matt. 14:30) and almost drowning.  We hear that he is “Satan” (Matt. 16:22-23).  And of course the ugliest moment of all, Peter denies Jesus not once, but three times!

In baseball, at three strikes, you are out.  Completely.  But Jesus doesn’t keep score.  He doesn’t sit in the “dugout” and glare at us when we fail him.  There is not any punitive action directed at us for being a “spiritual basket case.”  We fail, but it is not a sin unto death.  It is a disaster, but never in an ultimate sense.

When we look on Peter, we discover forgiveness in an ultimate sense.  So much of his foolishness gets redeemed.  He pushes the envelope, and stretches God’s mercy to the point where we think we can hear it groan.  And creak– and yet, it holds!  We must learn and understand, for he makes provision in his thinking, to handle all of our sin.  You might say he has low expectations for us; but high confidence in his power and grace.

His is a grace that holds us.  We might flip out and commit gross sin.  But it is quite obvious from our reading of Scripture, that we will only find stability in his patient work.  He certainly forgives the failure.  Faith’s finest had to understand this point.

Peter imploded.  His choices and words have been disastrous.  He has re-defined failure, and he stretches that definition to about as big as you can make it.  When we look square at him, we find that he is nothing more than a sniveling weakling.  But!  He hasn’t experienced Pentecost yet.  It is there, at that moment, he is transformed into a veritable dynamo.  He suddenly becomes very strong (think “meek” Clark Kent becoming Superman!)

We need a trajectory of the Spirit which puts us into the place of understanding. We need to sink our roots deep into God’s mercy.  We have to come to the place where we start connecting with hope.  The place where we are energized  by his mercy.  We shouldn’t cohabit with disaster.  We don’t belong to the arena of the “failed ones.”  We stumble to him and he rushes out to meet us.  What else could we say?

ybic, Bryan

Misjudging Jesus

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“The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”

Mark 6:2

Amazement was typically the response Jesus had on the people who crossed His path.  They had apparently evaluated Him, and His words, His wonders and still could not figure Him out.  They knew of His youth, saw Him and knew Him to be the son of a local carpenter.  There was certainly nothing there to consider or suggest anything more.  It was like being the son of the neighborhood mechanic.

He quickly pursues an effort to teach the Word of God, and that becomes Jesus’ platform to announce the Kingdom.  It is a small beginning, but suddenly the supernatural shows up. People are getting healed.  Amazement obviously follows. Questions get asked, and amazement starts to turn to worship for some.  And others, well there is almost always a point were they arrive at in their thinking, but sadly they can advance no further.  They will even ask those critical questions; where did this come from?  What is causing these miracles to happen, and why is His teaching which is so profound?

Today, we are still trying to figure Him out.  So few of us reach through far enough to touch Him.  There is a revelation that must happen before we can really see and understand.  It is one thing to be amazed, and quite the other to be transformed.

Please do not misjudge Jesus.  Do not evaluate Him and pass your verdict on Him, making quick and irrevocable decisions that haven’t really been thought through.  Keep asking yourself, “Who is Jesus?” And then listen very closely to the truth that awaits you.

ybic, Bryan

 

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“Thy Mercy Beams I See”

The Heavens Declare the Glory of God

Christ, Whose Glory Fills the Skies

By: Charles Wesley

Christ, whose glory fills the skies,
Christ, the true and only light,
Sun of righteousness, arise,
Triumph over the shades of night;
Dayspring from on high, be near;
Daystar, in my heart appear.

Dark and cheerless is the morn
Unaccompanied by thee;
Joyless is the day’s return
Till thy mercy’s beams I see,
Till they inward light impart,
Glad my eyes, and warm my heart.

Visit then this soul of mine,
Pierce the gloom of sin and grief;
Fill me, radiancy divine,
Scatter all my unbelief;
More and more thyself display,
Shining to the perfect day.

______

Wesley’s hymn resonates within.  Being of a sad and melancholic temperment I find a deep assurance in these words that describe my issues so clearly. But He is my light, He scatters my unbelief and doubt.  I will lean heavily on Jesus, as He leads me out of my darkness.

I pray that you would know His mercy and love for your soul. No matter what you’ve done or may do, His heart turns to you.

ybic, Bryan

 

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Get Away From Me

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 “And the crowd began pleading with Jesus to go away and leave them alone.”            

Mark 5:17

This has to be one of the saddest verses in the whole of scripture.  Yet, it is so true today.  People refuse the only presence of him who can save and deliver.  The very idea of the powerful Jesus creates too many waves, and the implications go beyond what can be envisioned.  It is so much turmoil, and so much has to be dealt with. 

Quite frankly, ‘it is better if he would leave us alone.’ These people have no issues regarding what Jesus can do.  They have seen it with their own eyes.  They understand more than I.  Yet they choose to have Jesus leave, and not come back.  He creates far too many problems, and they don’t want their lives disrupted.  “I beg you sir, please leave us alone.”

This is very often the issue in our world today.  Communities try to make “a no-Jesus zones” such as taverns, and casinos, media, ‘porn parlors.’ They find themselves in conflict with Jesus. There is a suppression of goodness in a society, and the truth becomes slandered and mocked. But the core issue is often the deliberate blindness of those who, by their rejection, claim their allegiance to the dark.

To ask Jesus to leave, is to invite darkness to follow.  There can be no vacuum.  If he is not present and active, darkness is sure to pour in.  There is so much at stake here.  It essentially boils down into a quasi-apocalyptic issues.  Evil begins to triumph, and darkness tries to pour into the throne room. 

But asking Jesus to leave us alone creates a brand new set of problems. All too often (way too often) we stumble with what we think is quite important. We exalt the reasoning power of our intellect.  We feel that we should not be manipulated or controlled.  We bar the Holy Spirit‘s activity.  We don’t want to see or hear of it.  We create a dark immunity that hides us from reality.

The heart of Jesus looks for us—- you and me.  He very much wants to reside with us, and teach us out of this wicked trap.  His love is quite real, and it is an intense power that enters into our weakness without judgement or condemnation.  We must invite him to come.  We need to become hospitable and welcoming to the Lord. We need Jesus.