A New Face, or a New Heart?

James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back. Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

Is He Your Friend, or Just a Doctrine?

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

  ~D.L. Moody

Friendship with God can be a liberating secret for the believer. It releases us from the terrible bondage of religion and ritual with all its negative connotations. Intimacy with our Lord will carry us beyond creed or doctrine to the place of true communion.

It’s not that the Law is bad, but in the intense light of God’s grace, it’s a very poor substitute for intimacy. We value legalism, and that is precisely what we believe when we bypass the relationship. Doctrine is a good servant, but a poor master.

Grace always trumps legalism. Love truly surpasses rules.

As good evangelicals, we can talk big about “a personal relationship.” That is indeed crucial. But few be the believers that walk in a daily friendship with their Savior. That is truly a tragedy.

As a teacher of God’s Word, I mourn over my listeners when they miss out on what is real and true. I’m afraid for them.

“I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends since I have told you everything the Father told me.”

John 15:15, NLT

Friendship with Jesus will bring true guidance. He shares secrets and wisdom with his friends. We are brought into a true knowledge of the Kingdom through the relationship of friendship with the King. We are not slaves– or drones, slavishly serving out of slavish fear.

Jesus’ kingdom is packed full of great mysteries! He is looking to bring us into the authenticity of constant communion. Only through intimacy with Jesus can we truly handle what He wants to teach us. (See Psalm 25:14; John 15:15.)

He will heal our wounds, and forgive all our sins. He is truly our Savior as well as our friend.

Friendship with Jesus comes with a price. It means we are now tethered to the Lord. That can get old, especially when I want to do my own thing. I will continually have to lay something down and choose to accept being tethered and follow Him.

But my soul now has a best friend. Or just maybe, Jesus has been my friend all along, and I just didn’t know it.

Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

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More Like a Romantic Kiss

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“Let him kiss me with the kisses of his mouth—
For your love is better than wine.
3 Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
4 Draw me away! “

Song of Solomon 1:2-4

“Dear God, I think about you sometimes even when I am not praying.” 

Elliot, “Children’s Letters to God”

It may seem heretical, but it seems that spiritual growth is being reduced to ‘bullet points’ of a presentation. And that really does scare me.  We are looking to fall into a trap ‘head over heels’ right into a place that has promised so much, and yet delivers so little. We have been reduced to a mindset of which the ‘disciplines’ of the Christian life have become formulaic, and  robotical.  Somehow, we are missing the purpose as our discipleship begins to grow hard and slowly turns to stone.

But a kiss, on the other hand, is undefinable; it can’t be quantified and defies rules.

I fear the formula, and repudiate the rules.  I am disturbed that our discipleship can become self-moving, self-regulating, self-starting.

When will realize that Jesus is looking for lovers?  Somehow we think we can extract romance, diminish intimacy and choose to walk mechanically through life.  We are losing our created and given purpose to be in close fellowship with Him.

There is a monstrous industry in all of this, a callous system. With the absence of an intimacy with Jesus, the following will actually become dangerous.

  • formulas, counselors, life-coaches
  • training programs,
  • media: books, podcasts, TV
  • conferences, prophetic worship
  • magazines, “special” books
  • inspirational speakers, favorite Bible teachers
  • and even websites, (like this one!)

We often turn to them to get what we think we need. The delusion is that we can become moral and true, without an intimacy with Jesus. I guarantee this, without a deep intimacy with Him, these “things” will invariably disappoint us. But truly, we seldom do intimacy well.

Authentic growth will not happen overnight.  Many get so disappointed, and disillusioned that they just quit walking and become hardened aand very unhappy. They may or may not become apostate. The Lord sees them, and loves them at a distance.

We can’t use the above list, but the Holy Spirit can.  He uses these things, but there can never be confusion on who is working. I must relate to Him and strengthened in His strength.  I must be as intimate as I can in His presence.

There can never be an authentic spirituality, without a real romance with Jesus We must be taken up with Him and enthralled.  We must recover the “courtship of the Lord.” Prayer starts to become a passionate tryst, and worship an affair of the heart.  This where we meet begin to meet him directly, and authentically.

For good people, God is a religion. For the saints he is a kiss and an embrace.

Passion, and not principles (even if they are noble ones) will carry the day. It’s about desperation, not obligation.  I will be the first to admit that these maybe these differences seem subtle and trivial, but they’re not.  Romance brings roses to a rendezvous, with a passionate and openly declared ‘first love.’ Yet so often we shuffle in and grovel to bring our list of things we need or want. Few be the lovers, that find true contentment and freedom and real peace when they are alone with their Beloved.

 

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