Tag: repentance

When There’s Blood in the Water

It’s a fact. Biologists tell us that sharks can smell blood from 2-3 miles away. They follow their noses to the place where they sense it. They have an ‘attack mechanism’ that drives them to their victim . Blood acts as a trigger inside their brains. Occasionally dozens of sharks attack in a feeding frenzy.

Over 40 years in the Church has taught me that sharks aren’t the only ones that turn on the wounded.

The Church is supposed to be a safe and a healing place.

This is what the Holy Spirit wants. That isn’t always the case. Someone fails, another falters. Sin is uncovered and the sharks move in. There is blood in the water. Now things don’t always work this way, but it does happen.

There are some who might be restored, and yet others are trampled down instead.   There’re many who would rather pounce than pray. Unfortunately when the “sharks” attack it almost always ends up being a as a vicious personal attack. It only creates more blood in the water.

There are many who are bleeding.

They are those with a mental illness, or confined to a wheelchair, or with Downs Syndrome, they are the first that come to mind. They’re often the the very sick, the developmentally disabled, the drunk, the addict, the adulterer, the disabled, the homosexual, the poor, and the ex-con who are just several kinds of people that regularly get hurt in our churches.

 “Blessed are the merciful, for they shall receive mercy.”

Matthew 5:7, ESV

Mercy is what God extends to people who don’t deserve any. Failure to understand God’s deep penchant for the broken puts us in a bad place. We don’t always understand. Keep in mind that the Prodigal’s older brother refused to party with the forgiven son.

How terribly sad, and religiously confusing. I have to wonder, who really has been attacked by the enemy? The Kingdom of God is specifically designed for losers; it exists for the sick, the stumbler and the sinner.

In theory, we agree with Matthew 5:7.

We find tremendous inspiration when this verse is read. But the noble feelings don’t always translate into dedicated action. I’ve come to see that I must consciously press this into action. I must actively show mercy for the healing of others– and if anything, just to protect my own heart.

The Great Physician has come for the sick, not so much who consider themselves healthy.

He loves each of us, but Jesus cares in different ways. He tailors His grace to fit our sin. He’s concerned for the very worst of us. Yes, repentance is necessary and crying out to Jesus for healing is always needed.

Jesus has always been associated with the lowly.

If there is blood in the water, let’s turn it up a notch, and let’s show special mercy for those who are struggling. Let us be kinder than we have to be. If we err— let us always err on the side of mercy and kindness. 

For further study— Psalm 72:13; Psalm 82:4; Matt. 9:12; Romans 15:1; 1 Thess. 5:14;

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One More Night With the Frogs

9 “You set the time!” Moses replied. “Tell me when you want me to pray for you, your officials, and your people. Then you and your houses will be rid of the frogs. They will remain only in the Nile River.”

10 “Do it tomorrow,” Pharaoh said.

“All right,” Moses replied, “it will be as you have said. Then you will know that there is no one like the Lord our God.

Exodus 8:9-10

Often there comes a point in a person’s life that not to make a decision, becomes the decision.

This was the dynamic working in Pharaoh’s mind. God had warned him earlier that he must release the Jews from slavery. But he oscillates, and vacillates after each warning. His stubborn indecisiveness  is remarkable. Pharaoh resists, and becomes more and more obstinate.

There is a deep danger of delay.

God sends 10 plagues– quite dramatic and miraculous. But “the supernatural” really can’t touch certain hearts. There were certain Pharisees in Jesus’ time that they would not believe, no matter what Jesus did. (We call this, “hardness of heart.”)

In this particular ‘show-down’ a plague of frogs is threatened. It’s kind of funny, but Pharaoh doesn’t dispute the possibility of this “green invasion.” He just absorbs the inevitable. Pharaoh simply replies, “I will take one more night with the frogs.”

Within Egyptian mythology the frog was regarded as “holy.” It wasn’t to be harmed or killed. It was regarded as a blessing to the people. But that was hardly the case among the enemies of God’s chosen.

Often there comes a point in a person’s life that not to make a decision, becomes the decision.

Sadly to say, there are so many like that man today. “Lord, I’m going to follow You, but let me have just one more fling, one more trip to Vegas, or the bar, or the Princess cruise, or a new car– just “one more night with the frogs!” And the “one more night” stretches out into a terrible, endless night, in the blackness of darkness forever.

“Behold, now is the favorable time; behold, now is the day of salvation.”

2 Corinthians 6:2

There’s urgency here, crucial and serious. Sometimes the window closes, and your “non-decision” matters more than you realize. A soft heart slowly hardens over time–that is frightening.

Will you choose to spend another night with the frogs, that is, in your sins? Or will you come to Jesus Christ for salvation today? There are consequences that follow each decision. What will you decide today? Will it be sin or the Savior? Will it be Heaven or Hell? Will it be forgiveness or the frogs? What will you do with the message you have read here today?

Often there comes a point in a person’s life that not to make a decision, becomes the decision.

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I’m Tethered to His Cross

We live in this place.

St. Francis of  Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” 

Sometimes I think maybe I’ve made the devil dance far too many times.

I confess that peace has never been really high on my list. Love, joy, kindness, and even goodness are clear priorities. Peace… not so much. Until it’s not there. And then I get frantic by its absence and look for it with manic bewilderment.

Sometimes I don’t understand why God still loves me. At times like this anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes I suppose, religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

But these matter little without intimacy with Jesus.

I certainly haven’t arrived, and it seems at times I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truckload of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)

“When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.”

Martin Luther

This is the first of his 95 Theses nailed to the door of Wittenburg. There is a present tense here we can’t ignore. I don’t just repent over smoking, beer drinking, fornication, or hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is your key to open up the door of grace.

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, on his deathbed, was found written on a scrap of paper words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis.

It seems dear ones, we are to live at the foot of the cross.

Everyday. Because we desperately need to.

The Father is Running!

“So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him.”

Luke 15:20, NLT

There comes a time when the prodigal stands up–looks around, and then decides he can’t live this way anymore, it’s now time to return home.  But he is no longer a ‘rich man’s son’, the pig-pen completely crushed that idea.  He returns home, thinking that at least he can be a slave.

The devastated prodigal now understands.

And it’s that which gives him the propulsion to leave the pigs behind, and begin to somehow be received by his father. The trip is a long one, lots of walking, and yes, it’s hard–he’s far from where he’s supposed to be. He is tired, ragged and worn.

But please dear one, you must understand this about Jesus’ parable–the story isn’t so much about the prodigal son, rather I think that the focus should really be on the father. Jesus is teaching us that the love of God is a searching/seeking kind of love, and it cannot be shut down, or go away over time. Not ever.

You see, it is a 24/7/365 day kind of love.

Think of it like high intensity radar that sweeps over extreme distances, it is always looking, seeking, and it won’t be denied.  The Father is seeking for His sons and daughters.  He intends to find them. If we refuse we will continue to feed pigs, over and over, and we will starve.

The running love of the Father is strenuous and reaching. 

The Father never sits on His backside, calmly watching from His throne. He reaches out and runs to us. God doesn’t sit. He is far from passive, rather He intensely yearns for His son. And God is fully into reclaiming His missing sons and daughters, just like in Jesus’ story.

He continues to search, even in when things get really bad.

Sin disfigures
Sin disfigures, a meth addict’s mug shots over time

The Father recognizes His prodigal son.  It’s funny, but gross sin often has a way that disfigures a person’s countenance. Look at the wino or meth addict on the street.

The boy who abruptly left home is not the son who returns.  There has been damage done.  His face has changed.  The Father understands this, and yes, it has been terribly hard and brutal. But that hardly matters.

I believe that this parable is the greatest of them all. 

Jesus is explaining the deep love the Father has for prodigals like us. This story is so revealing, in it we see that the Father who is running. We must know this about Him. We must internalize it and understand the compassion He has. If we stall in our discipleship it’s because we don’t grip the awesome depth of His love.

There seems to be very few people who understand a running God.

The prodigal son is a timeless parable that transcends generations, holds within it a profound message of forgiveness, redemption, and unending love. As we delve deeper into the intricate layers of this tale, we discover a powerful metaphor that illuminates the human experience and the unwavering compassion of the Father.

As the prodigal hits bottom he realizes the futility of his choices and yearns to return to the forgiving embrace of his father. Overwhelmed by guilt and shame, he makes the long journey back to the home he once took for granted. Little does he know it, behind the scenes, his father has been watching, waiting, and hoping for his return.

And then, in a moment that encapsulates the beauty of unconditional love, the father catches sight of his boy from afar. Without a second thought, the father runs towards him with outstretched arms, his love insisting on forgiveness.

We see a love that surpasses human understanding.

The parable teaches us about the power of redemption and forgiveness, reminding us that no sin is too great to be forgiven, and no distance is too far for reconciliation. It emphasizes the importance of humbly seeking forgiveness and shows that love is always within reach.

Jesus teaches us a different kind of love. It’s not based on achievements or what society says. This love is given to everyone, regardless of their flaws, but in order to have it, they must leave the pigs behind. Sometimes that isn’t always easy.

This profound depth of His love often leaves us feeling totally doubtful or skeptical.

Our logical minds struggle to grasp how such boundless love can exist, especially when we witness the failings and flaws of human love. Yet, it is precisely because love transcends logic that it is so powerful. It operates on a different plane, bypassing our human limitations and revealing a deeper truth about the nature of God’s infinite compassion.

So, let us tell others about this love that Jesus spoke of.

Let’s begin to see that this compassion will transform lives, heal wounds, and bridge divides. For when we approach Jesus’ parable with humility and faith, we may just catch a glimpse of its power and appreciate its profound beauty in a new way.

If the Church can just keep up with our running God, we will finally understand who He really is. And if we only accept the love of the Father towards prodigals—no matter what the sin—it’s then we will finally understand the white-hot love of the Kingdom of Jesus.

And the Church will finally be doing His will in the world.

Finally.

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