The Lost & Found Department of the Universe

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“What man among you, who has 100 sheep and loses one of them,  does not leave the 99 in the open field  and go after the lost one until he finds it?” 

Luke 15:4

I like ‘red letter’ editions of the Holy Scriptures.  I will personally pause when I read these selected verses, pausing to process the steady fact that these are Jesus’ own words.  They are different, and there is a quality to them that is not found in the thoughts of mere men.  I have no doubt of the inspiration of all of God’s Word.  I trust it implicitly.

When I make that pause, very often I reflect afresh on what I’m about to read, and my heart starts preparing to listen closer.  In Luke 15, everything is lost; a lost coin, a lost sheep, and a lost son.  All three link and give a common theme of

1) Something getting away,

2) The value of that lost thing, 

3) The diligent searching that follows,  

4) The apprehension of that which is lost,  

5)  The joy of the finder over the recovery of the thing which was lost.

 

These three parables strengthen each other.  Together they have the deep power of declaration.  They speak of the merciful heart of our Heavenly Father with a permanence and eloquence that defies any comparison. 

When we read Jesus’ words they reveal to us the intense searching that the Lord has for our lost souls, and that is the central theme of all history.  Jesus is looking for you– concentrating intently and focused.

It doesn’t matter how ensnared you are, or how deeply you have sunk.  God’s love for you compels Him to seek you.  He will reach into the thorns and thistles, if He has to.  Perhaps your sin has been frequent and you are stained deeply.  The declaration of Jesus’ words reveals the heart of God.  It is irrevocable and central to the way God deals with us.

What is the secret of the universe?  Why does reality exist?  What is the purpose of human history? 

I believe it is the apprehension and deliverance of human beings. 

That’s it.  What should the Church be doing?  Finding and rescuing people who are lost.  That is the purpose of everything, and that searching is to be our focus.

The question remains of what about God’s thinking?  Jesus’ words (in red) reveal the true essence of His dealings with us.  He will always act this way! He is constant and true.  He will always be this way.  Searching, finding, redeeming and celebrating.  Don’t doubt His love for you.

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Left-Handed People

Left-handed people are powerful

15 “But when the people of Israel cried out to the Lord for help, the Lord again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. 16 So Ehud made a double-edged dagger that was about a foot long, and he strapped it to his right thigh, keeping it hidden under his clothing. 17 He brought the tribute money to Eglon, who was very fat.

18 After delivering the payment, Ehud started home with those who had helped carry the tribute. 19 But when Ehud reached the stone idols near Gilgal, he turned back. He came to Eglon and said, “I have a secret message for you.”

So the king commanded his servants, “Be quiet!” and he sent them all out of the room.

20 Ehud walked over to Eglon, who was sitting alone in a cool upstairs room. And Ehud said, “I have a message from God for you!” As King Eglon rose from his seat, 21 Ehud reached with his left hand, pulled out the dagger strapped to his right thigh, and plunged it into the king’s belly. 22 The dagger went so deep that the handle disappeared beneath the king’s fat. So Ehud did not pull out the dagger, and the king’s bowels emptied. 23 Then Ehud closed and locked the doors of the room and escaped down the latrine.”

Judges 3:15-23, NLT

Moab had subjected Israel to a considerable tribute. Every Israelite was affected by this arrangement. Just imagine owing a debt that you couldn’t pay, and having to pay it anyway. The Bible (Judges 3:12–4:1) includes the story of Ehud, an Israelite judge who uses his ‘left-handedness’ in successfully assassinating an oppressive king. Moab’s dominance over Israel would last for 12 years prior to Ehud’s brave deed.

We have metal detectors in our airports. If you are carrying a weapon, the detector senses it and alerts the TSA people. You simply can’t carry a gun or a knife and pass through the security. You will be caught.

A Israelite by the name of Ehud manages to get into the King of Moab’s palace with a dagger. The king’s guards searched him as if he were a right-handed man. But Ehud is left-handed, and he manages to keep the dagger hidden. After the search he is allowed to enter the palace.

It is just a moment, and Ehud states that he is carrying a secret message for King Eglon. The king clears the room.  Ehud and the king are now alone. It is then when Ehud draws his dagger strapped to his right leg. He then (rather grotesquely) stabs Eglon and escapes the palace.

Only 10% of the world’s population is left-handed. It is kind of rare, I suppose. Studies have shown that there is a greater incidence of left-handed mathematicians, musicians, architects, and artists. Historically, most regarded left-handedness as a weakness and a deficiency. There is a suggestion that being a lefty is unlucky or evil. There are some who even avoid contact with left handed people. (The Latin for “left” is “sinister.”).

Various Thoughts on This Passage:

1) God will always respond to the cry of His people for deliverance.

2) Our innate gifts are given to us to build God’s people.

3) Our so-called “weaknesses” will often be used to advance God’s kingdom.

4) Sometimes we will have to take a stand and do what no one else will do.

This account in Judges 3 should encourage and strengthen your faith. What others consider is weakness, is often what God uses to deliver His people. I suppose that this is the reason the Holy Spirit preserved this story of Ehud the Judge.

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Hardly Indispensable: A Leader’s View

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13″ The next day, Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening.

14 When Moses’ father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”

Exodus 18

Often your father-in-law will observe things clearly and honestly. I believe most can perceive situations that our own fathers will overlook. I think this is because our own fathers are often functioning out of their hearts.  They are emotionally attached. But a father-in-law has a different view.

Jethro has come, most likely to escort the grandkids, and his daughter. He is probably quite curious about Moses new direction. Jethro has only known that his son-in-law as a shepherd. But now, things are changing quickly. And Jethro is praising God for what He did over the Egyptians.

Jethro is enthusiastic. But he is also alert and aware. As Moses schedules his day, Jethro sees an inordinate amount of time given to judging, not leading. He watches and than asks some questions. This is the sign of good correction. Moses faces these questions really well. He is a great model for teachability.

Leadership is almost always a shared work.

Many aspects of it should be collaborative and plural. The singular view of leading people– out of my own resources alone, will not end well. Moses was teachable and Jethro needed to share this word of correction. If Moses had not took the wise advice of Jethro, they would’ve died in the desert.

When Moses released these things to others who were qualified, he commences on a new understanding of ministry. He actually becomes a better man because of the advice of Jethro. He must become “expendable.”

24 “Moses listened to his father-in-law’s advice and followed his suggestions. 25 He chose capable men from all over Israel and appointed them as leaders over the people. He put them in charge of groups of one thousand, one hundred, fifty, and ten.26 These men were always available to solve the people’s common disputes. They brought the major cases to Moses, but they took care of the smaller matters themselves.”

None are ever indispensable and no one can do everything. We may try, but that usually is ego. We will do better if we will relinquish control. I think that the Father designs it this way.

Dwight L. Moody once said that he would rather put a thousand men to work than do the work of a thousand men.  I believe that is a Kingdom concept that we should activate.

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Our Very Real Treasure

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and then change the subject to minimize our exposure to direct questions. We have hidden our issues really well.
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But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not. We are broken and only our loving creator can mend us.
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You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader declared. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these, people?” The Archbishop said this, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”
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I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. It’s time for the Church to begin to act like Jesus.
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Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.
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