“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
Hebrews 4:16, ESV
As verses go, this is one of the more significant. There are plenty of promises to be found in the scriptures but Hebrews 4:16 has a meaningful spot in my walk. When I think about it, and consider its implications, I have very little to say but “hallelujah!”
Jesus is our great High Priest. That word “great” clearly underscores His value to us. It shouldn’t really surprise us: the word in Greek is “megas” which means preeminent, all intensive and all abundant. (The idea can also mean ‘weight.’)
Some versions of the Bible use “boldness” instead of confidence. I like boldness but confidence is good too. Both words are wonderful. (One version uses “bravely!”).
His absolute power as a Priest is forever and ever.
He is now our precious mediator. Jesus is now our go-between of our ugly sin and His incredible holiness. He has created a spiritual super-highway for those who chose to come to Him through a saving faith. He has done this all by Himself. It was what He wanted.
The throne He sits on is now known as our “throne of grace.”
“Ancient Jewish Rabbis taught that God had two thrones, one of mercy and one of judgment. They said this because they knew that God was both merciful and just, but they could not reconcile these two attributes of God. They thought that perhaps God had two thrones to display the two aspects of His character. On one throne He showed judgment and on the other throne mercy. But here, in light of the finished work of Jesus, we see mercy and judgment reconciled into one throne of grace.”
Mercy and grace. Help in our time of need. If you’re anything like me, my neediness is perpetual. I need Jesus all the time, and He has made it clear through His Word that He’s always available to us. His throne room is never off-limits. He has given us the keys!
“The greatest privilege God gives to you is the freedom to approach Him at any time.”
“He won’t brush aside the bruised and the hurt and he won’t disregard the small and insignificant.”
(Isaiah 42:3)
Somehow, and someway we often get ‘side-tracked’ in our thinking. We get confused and the enemy makes sure we don’t walk in the truth. At this present time, it does seem like some of the Church is nothing more than an exclusive club for the wonderful. It seems that those who attend are the ‘achievers,’ those who have somehow arrived at a certain acceptability.
They are there for social reasons–they eschew any real intimacy with Jesus.
For many of us, we are taught that we must have it all together; more or less complete and functioning at an acceptable level to follow Christ. We keep thinking if we work really hard then we just might arrive at a place of acceptable ‘perfection.’ This has become our religion now, this “gospel by achievement.” It has definite rules and guidelines to keep. We try to manage our guilt somehow.
We are the weak and fallen
But what about the broken? The ones who are messed up, big-time?
We’re the depressed, bipolar, the confused, the discouraged. Some of us are disabled, and weak. We’re the chronically ill. Some of us must be medicated to function properly. We are ‘zero’–there is nothing that will commend us to God. Often we have the impression that we are ‘second class’ believers, who really don’t fit into the modern Church. We are the ruined ones.
But does Jesus agree? Is His Church made up of only ‘completed’ people, those who have it all together? Do we need to become accomplished before we are acceptable? (I guess this is a time for serious questions.) Perhaps we need to find some answers. Perhaps we won’t like what we find.
After over 40 years of following Jesus (most of the time in ministry) I’m starting to realize that I’ve had much of it all wrong. I’ve read that Jesus receives the lame, the tax-collector, the leper and the whore. He deeply loves the unlovable (in spite of what the Church might say.)
I happen to believe that true grace is ‘foolish’ to man, and avoids human attempts to explain it. (Forgive me God, for not seeing this before.)
“The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.”
(Zephaniah 3:17)
His love is completely undeserved.
It comes without preconditions. He loves us when we are terribly lost and fallen. It’s ‘agape,’ which is a totally different kind of love. It has no bounds or limitations. It is unconditional. It is strong. It grabs us and takes us to a place we’ve only dreamed about. We are irrevocably changed when we touch His grace. We discover an intimacy that will meet every need we have while here on earth.
It is a relationship and not a religion.
We’re so easily confused about this. This ‘world-system’ desperately wants to confuse us. We quickly discover that Satan doesn’t just dislike us, he hates us, he detests our intimacy with the Lord Jesus. He marshals all of his demonic strength in order to obscure this truth. It’s funny, but Satan likes ‘religion.’ And he hates our nearness to Jesus. (2 Cor. 11:1-3).
We do see our need, and we must cry out for mercy.
We come to know the forgiving Lord. Our faith in Him must be true–tested. There are some who know the ‘furnace’ of weakness or disability. Others discover that they’re messed up inside. Life can get intense sometimes, and without Jesus we would have destroyed ourselves.
All of us are seeking forgiveness, and yet somehow we think that He won’t accept us. Often we more or less stop going to church, pray or read His Word. We are becoming hardened, and it seems like we are slipping into some sort of a ‘spiritual daze’. Our spiritual malaise is starting to look like it’s permanent.
I must tell you that God loves you far more than you ever dreamed.
He is completely enthralled by your faith in Him. He doesn’t pull away from the ‘sick’ and the weak. You must understand that intimacy is Jesus’ idea to ‘heal’ you. He daily draws us to a place of friendship with God. Intimacy with Jesus is God’s exclusive way of ‘turning us’ holy. That’s why Satan militates against “first love” faith.
You’re the Church. You’re the “audible/visual” part of a fellowship. You display God’s love and grace so others can see it.
We fully understand that we are the weak and the flawed. And yet you are a declaration of grace to all who really can see. They’re looking at you and they want to see the Father’s loving acceptance. We maybe the fallen, but we’re never the forsaken.
We ‘show’ the deep love of Christ to even the ‘uttermost,’ even as we enter the room.
There is a repentance in all of this. We need to change our mind about the sinfulness that we have been committed to for so long. But I truly believe it’s genuine intimacy with Jesus that cures us, not keeping rules or having excellent doctrine. We will never be ‘good’ enough, but amazingly, even in our ‘unfixedness’ we are deeply loved.
“He knows everything, inside and out. He energizes those who get tired, gives fresh strength to dropouts. For even young people tire and drop out, young folk in their prime stumble and fall. But those who wait upon God get fresh strength. “
“They spread their wings and soar like eagles, They run and don’t get tired, they walk and don’t lag behind.”
Every now and then, I come across something that will not fit into the scope of Brokenbelievers. This is one of those times. I share it with my brothers and sisters who serve Jesus in any leadership capacity in the Church. I think it’s fitting that this be shared as we step into 2022. These are challenging times to serve him; but not dangerous–at least not yet.
The Prayer of a Minor Prophet was originally written on August 18, 1920. It still means a lot to ordained/non-ordained serving in the ministry. I suppose it still speaks to every leader in every Church. You may want to copy and keep this for those hard times that will come to each of us.Could it be that you might want to share this word with the leaders of your local fellowship?
The article was written on the day of Tozer’s ordination into the ministry.
O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.
1897-1963
My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.
Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.
It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.
Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.
I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.
And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.
Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.
Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen.
AMEN.
Written in 1950, Aiden Wilson Tozer was 23 years old when he was called to pastor a new church in Clarksburg, West Virginia. On August 18, 1920 at a campground a few miles outside Cleveland, Ohio, leaders of the Christian and Missionary Alliance scheduled an ordination service.
After the formal ceremony, Tozer slipped away from the crowd and found a quiet place to be alone with God. He never forgot what he prayed that evening and years later as the new editor for the Alliance Weekly, Tozer published his prayer in an article “For Pastors Only: Prayer of a Minor Prophet” (May 6, 1950).
“You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.”
Romans 2:1, NLT
One of the spiritual diseases endemic to the Christian believer is “fault finding”. For some reason, (and I’m still trying to figure out why), is we have a strong inclination to pass a judgement on people (those whom Christ died for!) We don’t throw stones (far be it from me)– however, we certainly do and will point fingers. And perhaps we feel that its our religious duty, or maybe even our ministry (!).
Almost always, there a sense of certain and attainable righteousness. or our generated holiness involved. This should not be dismissed or overlooked. Because I believe I am right, and have religious grounds, I put all of the “evil sinners” on trial, and then I pronounce my verdict. (And they certainly deserve whatever I decide.)
Much of the same type of thinking was used in Romans 2. Paul castigates those who were judging others. He goes on a scathing and sizzling rebuke directly at those who were destroying others by their overly-righteous attitude.
” And we know that God, in his justice, will punish anyone who does such things. 3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?.”
Romans 2:3-4
Without a doubt this whole subject is highly complex and nuanced. Hundreds of verses should be worked through. But this blog is not that place. However, I will advance this– I read this written by the Desert Fathers.
“Correct and judge justly those who are subject to you, but judge no one else. For truly it is written: ‘Is not those inside the church whom are you to judge? God judges those who are outside’.
Macarius of Alexandria, 296-393 AD
A Simple Poem of a Quiet Wisdom
Pray, don’t find fault with the man who limps Or stumbles along the road Unless you have worn the shoes that hurt Or struggled beneath his load There may be tacks in his shoes that hurt, Though hidden away from view Or the burden he bears, placed on your back, Might cause you to stumble, too.
Don’t sneer at the man who’s down today Unless you have felt the blow That caused his fall, or felt the same That only the fallen know. You may be strong, but still the blows That were his, if dealt to you In the self same way at the self same time, Might cause you to stagger, too.
Don’t be too harsh with the man who sins Or pelt him with words or stones, Unless you are sure, yea, doubly sure, That you have no sins of your own. For you know perhaps, if the tempters voice Should whisper as soft to you As it did to him when he went astray, ‘Twould cause you to falter, too.
Broken Believers 