“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
Hebrews 4:16, ESV
As verses go, this is one of the more significant. There are plenty of promises to be found in the scriptures but Hebrews 4:16 has a meaningful spot in my walk. When I think about it, and consider its implications, I have very little to say but “hallelujah!”
Jesus is our great High Priest. That word “great” clearly underscores His value to us. It shouldn’t really surprise us: the word in Greek is “megas” which means preeminent, all intensive and all abundant. (The idea can also mean ‘weight.’)
Some versions of the Bible use “boldness” instead of confidence. I like boldness but confidence is good too. Both words are wonderful. (One version uses “bravely!”).
His absolute power as a Priest is forever and ever.
He is now our precious mediator. Jesus is now our go-between of our ugly sin and His incredible holiness. He has created a spiritual super-highway for those who chose to come to Him through a saving faith. He has done this all by Himself. It was what He wanted.
The throne He sits on is now known as our “throne of grace.”
“Ancient Jewish Rabbis taught that God had two thrones, one of mercy and one of judgment. They said this because they knew that God was both merciful and just, but they could not reconcile these two attributes of God. They thought that perhaps God had two thrones to display the two aspects of His character. On one throne He showed judgment and on the other throne mercy. But here, in light of the finished work of Jesus, we see mercy and judgment reconciled into one throne of grace.”
Mercy and grace. Help in our time of need. If you’re anything like me, my neediness is perpetual. I need Jesus all the time, and He has made it clear through His Word that He’s always available to us. His throne room is never off-limits. He has given us the keys!
“The greatest privilege God gives to you is the freedom to approach Him at any time.”
“All of Jesus’ followers began to shout and sing as they walked along, praising God for the wonderful Life they had seen.”
Luke 19:37
I suppose that this is what broken believers do. There is an essential element of joining up with others in this verse. The faithful followers will inevitably flock together. There are very few solitary people following the Lord Jesus. We can’t do “Christianity” by ourselves.
They’re gathering to one person. Jesus.
Not a religion, creed, formula, or idea. (Many will sort this out as time goes on.) Jesus is our Lord and master and friend, not a doctrine, or certainly not a simple “Powerpoint” presentation. It’s Jesus!
We come together because we love Him, and we’ve been told that He loves us as well. Walking in that reciprocal love is why we were created.
Within this intimate assemblage, we will hear spontaneous shouting.
Some will sing. It will get raucous and loud. Their enthusiasm is focused on Him, “the wonderful Life.” Frankly, some who follow Jesus are not “quiet” people. I don’t know how you feel about this. (Maybe, you just need to adjust?)
Sometimes some of us get moody and withdraw from others. Depression can thin out the ranks quicker than anything. It is like a communicable disease that spreads from person to person. I have become a victim, and a carrier myself. As a broken believer, I must seek out an inoculation for my brooding. I also must see the enemy’s influence. Worship is a great help.
The verse is talking about our walking.
And yes, there is a definite walk! Within the rabbinical pattern of first-century discipleship, the student would copy his teacher as closely as possible. If he limped so would they. He would dress like his teacher, talk like his teacher, and walk like his teacher. Imitation was the highest honor you could bestow.
The verse talks about “what they had seen.”
They were observers. That means they had to get closer to the action. Seeing something, or someone up close makes you a witness, an “eye-witness.” You may need to get closer and see for yourself this Jesus, the Lord, and Savior of the whole world.
You will never have resurrection power unless there is crucifixion weakness.
In this particular post, we’re looking at an element of Christian discipleship that ties us all together. It’s our common denominator as His disciples. We must learn to die to ourselves to be faithful. There can be no obedience unless we choose to carry our cross to a place of death.
“Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there.”
Galatians 5:24
But what does that look like? How can I know that I’m really doing this? Maybe this will guide you. I think it’s worth prayerful consideration
By no means is this list exhaustive. Hardly. But you know that may be good. The principle of crucifying self then has the room to fit all areas of your life–the core idea of self-renunciation becomes the way your spirit operates.
“Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.”
Matthew 16:24
“If anyone would come after me, let him deny himself and take up his cross and follow me.
Mark 8:34
“And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”
Luke 9:23
“Whoever does not bear his own cross and come after me cannot be my disciple.”
Luke 14:27
We deny ourselves so real life can begin. There isn’t any other way to follow Him.
We must go to the cross daily in order to find our life. That is the way. “This is a trustworthy saying: If we die with him we will also live with him.”
Every now and then, I come across something that will not fit into the scope of Brokenbelievers. This is one of those times. I share it with my brothers and sisters who serve Jesus in any leadership capacity in the Church. I think it’s fitting that this be shared as we step into 2022. These are challenging times to serve him; but not dangerous–at least not yet.
The Prayer of a Minor Prophet was originally written on August 18, 1920. It still means a lot to ordained/non-ordained serving in the ministry. I suppose it still speaks to every leader in every Church. You may want to copy and keep this for those hard times that will come to each of us.Could it be that you might want to share this word with the leaders of your local fellowship?
The article was written on the day of Tozer’s ordination into the ministry.
O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.
1897-1963
My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.
Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.
It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.
Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.
I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.
And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.
Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.
Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen.
AMEN.
Written in 1950, Aiden Wilson Tozer was 23 years old when he was called to pastor a new church in Clarksburg, West Virginia. On August 18, 1920 at a campground a few miles outside Cleveland, Ohio, leaders of the Christian and Missionary Alliance scheduled an ordination service.
After the formal ceremony, Tozer slipped away from the crowd and found a quiet place to be alone with God. He never forgot what he prayed that evening and years later as the new editor for the Alliance Weekly, Tozer published his prayer in an article “For Pastors Only: Prayer of a Minor Prophet” (May 6, 1950).
Broken Believers 