Category: gentleness

Crooked Kisses

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“The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’”

Luke 7:34

God, in some profound way accommodates Himself to your ‘sickness.’ He will never turn away from you.

We discover that Jesus has a beautiful quality–He becomes quite tender and gentle around any spiritual disease. He gravitates to the broken and sinful. His love for sinners is a fact we must consider over and over. It’s absolutely critical that we recognize this.

And if we can only understand this, it’ll change us forever.

In his book Mortal Lessons (Touchstone Books, 1987) physician Richard Selzer describes a scene in a hospital room after he had performed surgery on a young woman’s face:

“I stand by the bed where the young woman lies. . . her face, postoperative . . . her mouth twisted in palsy . . . clownish. A tiny twig of the facial nerve, one of the muscles of her mouth, has been severed. She will be that way from now on. I had followed with religious fervor the curve of her flesh, I promise you that. Nevertheless, to remove the tumor in her cheek, I had cut this little nerve.”

“Her young husband is in the room. He stands on the opposite side of the bed, and together they seem to be in a world all their own in the evening lamplight . . . isolated from me . . private.”

“Who are they? I ask myself . . .

“He and this wry mouth I have made, who gaze at and touch each other so generously. The young woman speaks. “Will my mouth always be like this?” she asks. “Yes,” I say, “it will. It is because the nerve was cut.” She nods and is silent. But the young man smiles. “I like it,” he says, “it’s kind of cute.”

“All at once, I know who he is.”

“I understand, and have to lower my gaze.”

“One is not bold in an encounter with the divine. Unmindful, he bends to kiss her crooked mouth, and I am so close I can see how he twists his own lips to accommodate to hers. . . to show her that their kiss still works.”

This is your Savior. He has always been there for you. He is seeking a kiss of spiritual intimacy.

But if you think somehow you are getting to be a great kisser, or you think maybe you’re looking desirable, I feel sorry for you. For it’s He who wraps himself around our hurts, our brokenness, and our ugly and our ever-present sin. He loves the unlovable. He kisses those who shouldn’t be kissed.

I guess I’m starting to know who I am.

I need Jesus so much to love me like I really am: brokenness, memories, wounds, sins, addictions, lies, death, fear….all of it. (Take all it, Lord Jesus.) If I don’t present this broken, messed-up person to Jesus, my faith is dishonest, and my understanding of it will become a way of continuing the ruse and pretense of being “good.”

God truly loves the unlovely. I am learning this. Slowly. Far too slowly.

He is passionate about those who have been disfigured by sin. And for those playing “make-believe” and are trying to find some sort of ‘spiritual Botox’ are not being truthful. Only by clinging to Him can find real healing and true acceptance.

For some reason, and I don’t really understand quite why, but He delights in kissing lips that are crooked.

I’m glad because that is really who I am.

“God pardons like a mother, who kisses the offense into everlasting forgiveness.“

     Henry Ward Beecher

The Caged Bird is Now Free

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“Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.
2 I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.” 

Psalm 91:1-2, NIV

Psalm 91 focuses on being intimate with our heavenly Father.

Throughout the entire chapter we see personal pronouns used. In contrast to other psalms that are directed to the nation, this one is written to an individual. This personal focus makes this a favorite psalm for many.

Shelter and shadow, refuge and trusting.

These four are the opening ‘word pictures,’ and they are used with wisdom and an alert discernment. The psalmist writes what he knows, and it is apparent that he understand the needs of the human spirit, and our need for protection.

Each of these four words creates a common link between believers. Each of us need a working understanding of all four protections.

These four are necessary elements for Psalm 91 to really work. I should ‘dwell’ in God’s sheltered care. All too often, I wander out past the security of the Lord (or maybe I’m lured out?) But there is safety in having God so close to us.

His proximity is for my protection.
“Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
4 He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.”

Psalm 91:3-4

silhouette-bird-on-branch-grangerV.v. 3-4, maintains its personal or familiar tone. ‘Save you’ (salvation) is far more that a theological term.  For the psalmist however, it’s not about ‘doctrine’; rather the psalm is an embrace. He is rescued from the trap, and the sickness that seems so contagious never touches him. Moving from metaphor to metaphor, he engages our imaginations to ‘see’ God’s salvation. The writer knows his stuff.

The Lord is pictured as a protective bird that covers his chicks with His wings.

We have a sure confidence as we gather together in that warm and safe spot under His wing. Whatever is after us has to go through God first. His presence is formidable. In His company is found true safety.

“What, then, shall we say in response to these things? If God is for us, who can be against us? Who will bring any charge against those whom God has chosen? It is God who justifies.”

Romans 8:31, 33

All of heaven is rallying for your well-being. You are sure of this based on your faith in God’s own word. He has ‘busted us’ out of a dark cage, and now defends you against all your enemies. And that is a very good thing.

 

Misfits

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

“Most of the verses written about praise in God’s Word were voiced by people faced with crushing heartaches, injustice, treachery, slander, and scores of other difficult situations.” 

–Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.

Love the unlovely,  just like Jesus.

A Believer in Pain

by Joni Eareckson Tada

My chronic pain makes my quadriplegia feel like a walk in the park.

People often ask how I manage my pain. Well, when its fangs sink deep into my hips and back, that’s my signal. I begin deep breathing, slow and steady. And when fiery pain threatens to overtake me—just as the flames threatened to consume Shadrach, Meshach, and Abednego in that fiery furnace found in the book of Daniel—I have a conversation with it.

I don’t say, “I can’t stand this; it’s killing me,” because words like that are fraught with anxiety. Fear only makes things worse. Instead, I calmly ask Jesus to meet me in my pain, to not let it crush me. And the Son of God never fails to meet me, just as he met those three Hebrews in that hot furnace of fire.

And what does Jesus say to me in that agonizing place of pain?

He comforts me with his own words. He will say something like, “Joni, my Spirit inspired 2 Corinthians 4:8 for a good reason. For although you are ‘hard pressed on every side,’ you will not be crushed.”

Oh, what a promise! Pain may tighten its vice grip, but it cannot crush me. As I cling to God’s promises, my pain pushes me further into Jesus’s heart. There is nothing sweeter than finding my Savior in the middle of my hellish circumstances. It helps deflect the pain and helps me to suffer well. Jesus helps me be in that unhappy place well.

All the years I’ve lived in my wheelchair, I never got delivered from pain. But I met my Deliverer in it. I didn’t get healed, but I found intimate fellowship with the Healer.

Friend, pain does not have to crush you.

As you courageously look at the stern countenance of pain and enter unafraid into its recesses, you will defang it of its terror. You’ll see that the Lord is in your pain, having transfigured it to become a place of union with him. Jesus conquered the insidious ways of pain and because of that, he is your best prescription for pain—whether it’s in your hip, your head, or your heart.

And remember, there is a glorious day coming when it says, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4). Until then, when pain encroaches, start deep breathing and cling to a Bible promise. There are thousands to hold onto.

Perhaps my favorite is this one uttered by almighty God to you and me, promising, “I have made you and I will carry you; I will sustain you and I will rescue you” (Isaiah 46:4b).

And he will. He promised.

Joni Eareckson Tada

https://joniandfriends.org/