My Scapegoat

“And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.”

Leviticus 16:21

The ritual was profoundly simple. Every year two goats were brought into the Temple. Goat #1 was sacrificed for the sins of the high priest. Goat #2 was not killed, but became the “scapegoat.” The priest would lay his hands on its head, and the nation’s sins would be transmitted and then carried to the desert.

This ritual finds fulfillment in Jesus Christ, for He absorbs our sin and carries it away.

Scripture is clear on this. Maybe this might help. Back in the 1970s I remember sponges printed with a politician’s advertising his platform/promises. At first the sponge was paper thin. But when you added water it expanded into a full-size sponge.

For some weird reason that communicates what happened at the cross. Jesus received my sin, darkness, and iniquity. He absorbed it all, and I’m free. He is my scapegoat. He carries all of my dark darkness.

“Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy].”

Isaiah 53:4, Amplified

Worshiping With a Knife

 by the Forward

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how faith really works.

“Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the first time that  the word “worship” is used in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There was just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

There was just a handmade altar, and a sharp knife.

In the end, Abraham raises his knife, and then suddenly, (to the relief of us all) he is stopped. His faith has withstood the test, and he has truly ‘worshiped.’

But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One: There really can’t be worship without sacrifice.

Recovering this truth concerning worship is critical. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even as Christians.

Principle Two: The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust that he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sins. As believers, our faith firmly rests in this spiritual fact.

We of all people have cause to really worship.

And no sacrifice should be too great for Him who gave Himself for us.

When God Doesn’t Heal You

Mike Mason

God heals. Of that I have no doubt. We have many promises and see so much actual healing in Scripture. Jesus’ ministry would connect with hundreds of people who would be physically touched. The Lord would pass the baton on to His Church. We’re called to “lay hands on the sick,” (James 5:14-15).

But not everyone who is sick will receive physical healing. Even those who were active in ministry knew sickness.

In the second episode of season 3 of “The Chosen,” Little James, who we’ve seen walks with a limp, comes to Jesus after He commissions the Apostles. He tells him he finds it hard to believe that he will be healing people, given that Jesus hasn’t healed him.

“Do you want to be healed?” asks Jesus.

“Yes, of course,” James says, “if that’s possible. Why haven’t you?” he asks Jesus—again, a question some of us would’ve asked.

“Because I trust you,” Jesus says. “Little James. Precious Little James. I need you to listen to me very carefully, because what I am going to say defines your whole life to this point and will define the rest of your life. Do you understand?”

Jesus tells James that he will heal many people, and they will have a good story to tell.

“To know how to proclaim that you still praise God in spite of this—to know how to focus on all that matters, so much more than the body—to show people that you can be patient with your suffering here on Earth, because you know you’ll spend eternity with no suffering—not everyone can understand that. How many people do you think the Father and I trust this with? Not many.”

“But the others,” James says, “they are so much more … stronger, better at this.”

“James, I love you,” Jesus says, “but I don’t want to hear that ever again.”

“I know how easy it is to say the Psalm of David, that I am beautifully and wonderfully made, but it doesn’t make this any easier,” says James, begins to weep. “It doesn’t make me feel like any less of a burden.”

“When you pass from this earth,” Jesus says to James, “and you meet your Father in Heaven, where Isaiah promises you will leap like a deer, your reward will be great. So hold on a little longer. And when you discover yourself finding true strength because of your weakness, when you do great things in my Name in spite of this, the impact will last for generations. Do you understand?”

James cries, and says, “Yes. Thank you, Master.”

I believe that there are two truths that every Christian can count on. These are solid, and completely trustworthy. They are forever fixed and will never change.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:4

     John Henry Newman  

How Well Do You Suffer?

John Newton, Exodus 3:2

It seems that pain is the best teacher. We learn the hard way to come under God’s direction, and we finally learn to love others. Maybe it’s our pain that communicates His grace–is this how God changes us?

After all, the crushed grapes make the wine.

C.S. Lewis once made the comment, (and it’s worth thinking about), that “experience is the most brutal of teachers. But you learn, my God do you learn.” We face many obstacles, run into quite a few dead ends, and along the way we learn that when we really hurt, we start to teach something that the Church desperately needs.

My discipleship has been chock full of challenges. I’ve lost the use of my right arm, I have struggled with depression. I had a brain tumor removed, and must walk with a cane. I struggle with intense fatigue. I now have severe issues with pain. (I no longer pastor a church or teach in a Bible college.)

In November 1999, my wife and I lost a child.

I have prayed earnestly for a complete healing and had others pray for me. It’s funny, but all of this has happened after I became a Christian disciple! I often ask myself why? Why did God allow this to happen?

What did I do to deserve all of this?

Paul and Barnabas came into an interesting place (we can read about it in Acts 14.)

“Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.”

Acts 14:22, ESV

Some Bible teachers we listen to on the internet choose to minimize suffering, and of course we adopt a lot of our own theology to factor out pain and difficulty. But is this what the Bible teaches? If we read Hebrews 11, we find that life could be pretty grim for those with faith in God.

“Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 

37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.”

Why does it have to be so hard for us as believers in Jesus?

Common sense suggests that things should get easier for those who believe. We somehow think that God rewards faith with instant glory. But I painfully discovered that my discipleship, my faith, doesn’t mean some wonderful existence on this planet. It seems that pain becomes the way we grow up and mature in Him.

I honestly believe, after over 40 years of following Jesus, that suffering is part of God’s plan for me.

It has never been easy. It never was. And I wish it was different.

My God, I wish it was different.

No matter what you are going through, remember that God always loves you. He has chosen us to navigate us through much difficulty. We must however, convert these painful things by our faith in Him. And only our faith does this.

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Romans 8:28

We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.

Dietrich Bonhoeffer